Who are the Christian nationalists? They are people, groups, and congregations who tend to believe in Strict Father Morality, and Christian nationalist leaders desire to establish some sort of Christian fascist theocratic state in America. Nevermind that religious freedom and the ability to worship as one pleases was precisely one of the major founding ideals of the United States, as we know from the many, many outside writings of the founders at that time — these folks consider that context “irrelevant” to the literal text of the founding documents.
Getting “separation of state” backwards
Prominent Christian nationalist David Barton re-interprets the famous 1802 Thomas Jefferson letter to the Danbury Baptists to allege support for a “one-way wall” between church and state. Barton contends that Jefferson’s metaphor of a “wall of separation” was intended to protect religious institutions from government interference rather than ensuring the government’s secular nature. By advocating for this one-directional barrier, Barton seeks to justify the integration of religious principles into public policy and government actions — improbably, given the First Amendment to the Constitution.
Barton and his fellow Christian nationalists are either intentionally or unfathomably not taking the logical next step in the chain of power and authority: if the government is informed, infused, or even consumed by religious dogma and doctrine, then is that government not by definition infringing on the rights of any citizens that happens not to believe in that code or creed?
The answer, as we well know from the colonization of America itself, is YES. We left the Church of England in large part to worship of our own accord — and to make money, of course. Madison, Jefferson, Franklin, Adams, and Washington were especially concerned about religious liberty and the neutrality of government in religious matters.
Thus, in large part, the ideas of the Christian nationalists are misinterpretations at best, and willful invention at worst. In some it is clearly a naked power grab and not much more — think of Trump holding an upside-down Bible in Lafayette Square. In general, Christian nationalism doesn’t actually seem very Christian at all.
Whether they are True Believers or Opportunistic Cynics, the Christian nationalist organizations and right wing groups on this list — as well as a number of prominent individuals within these organizations — represent a threat to democracy as we know it — especially with Project 2025 so close to coming to fruition in a second Trump administration. Best we get a look at who they are.
The Former Guy has been continuously proclaiming to know nothing about Project 2025, the plan whose authors include 70% current and former Trump officials. In that he doth protest too much — does Trump support Project 2025? You bet your bippy he does!
What is Project 2025? Think of it as a vast plan, close to the former president, to feverishly establish Christofascism in America starting with Day 1 of a second Trump presidency. It is a 920-page document, and 1000-employee project, to “supercharge” another Trump term with an infusion of Christian nationalism.
More than 100 Christian nationalist organizations and groups are involved in drafting the blueprint for Trump’s next term, should that horrorscape come to pass. One core problem they have, however, is the extreme unpopularity of their ideas. Most Americans are recoiling from the draconian measures Project 2025 wishes to bestow upon the nation, unasked for and unwanted — including banning abortion nationwide, restricting IVF, defunding education, pulling out of NATO, etc.
Who is behind Project 2025?
Project 2025 is so toxic in fact that Donald Trump tried to disavow it on Truth Social:
But despite his pathetic attempt to disclaim knowledge about Project 2025, Trump’s current and former staff make up the majority of the group’s architects. Trump’s name appears 312 times in their document. It’s simply not credible that the GOP presumptive nominee is unaware of his loudest allies and advocates — and even if you take the known liar at his word, it constitutes malpractice for a political candidate to be so uninformed.
So allegedly, Donald Trump doesn’t know anyone behind Project 2025. Let’s have a look at the amazing Venn Diagram between Trump officials and Project 2025, shall we?
Kevin Roberts and Trump on a plane
Heritage Foundation president and leader of the organization behind Project 2025, Kevin Roberts, grins with Trump on a private plane in 2022, on the way to a Heritage conference in which Trump gave a keynote address about the project and its policy proposals.
In April 2024 Roberts told the Washington Post first hand that “I personally have talked to President Trump about Project 2025.” Apparently then, at least one of the two men is lying.
In an era marked by unprecedented political, social, and technological upheavals, understanding the forces shaping our world has never been more urgent. From the dark currents of authoritarianism, totalitarianism, and Christian nationalism to the shadowy influence of dark money and disinformation, we’re facing a web of interconnected threats that challenge the very foundations of democracy. To navigate this complex landscape, we need to rely on those trusted experts who have dedicated their lives to researching and exposing these dangers—experts whose work sheds light on the hidden mechanisms at play in global power struggles.
This post is a curated guide to some of the top thought leaders in areas critical to understanding today’s political battlegrounds. These experts, from historians to journalists to security analysts, are at the forefront of their fields, providing the insights we need to decode the chaos and develop informed strategies for resistance. Whether you’re a seasoned activist, a curious reader, or someone just trying to make sense of the headlines, these voices are essential listening if we’re to combat the disinformation and division threatening democratic norms.
In times like these, it’s easy to feel overwhelmed by the sheer scale of the challenges we face. But by turning to trusted experts, we can arm ourselves with knowledge—one of the most powerful tools we have in the fight for a more just and equitable future.
Authoritarianism
The rise of authoritarianism isn’t a distant threat relegated to history books—it’s a real, present danger, creeping into the cracks of democracy worldwide. Understanding its mechanisms, from centralized power grabs to the erosion of civil liberties, is crucial to resisting its spread. Below are some of the most insightful thinkers and researchers who are sounding the alarm, dissecting how authoritarian regimes function, and offering solutions to protect democratic institutions.
Anne Applebaum — Anne Applebaum is a Pulitzer Prize-winning historian and journalist who specializes in authoritarianism, communism, and the resurgence of nationalism in Europe and the U.S. Her notable works include Gulag and Twilight of Democracy, exploring the rise of illiberal politics. (@anneapplebaum)
Ruth Ben-Ghiat — Ruth Ben-Ghiat is a historian and expert on authoritarianism, propaganda, and fascism, with a focus on the past and present dynamics of strongman rulers. She is the author of Strongmen: Mussolini to the Present and frequently writes about modern autocratic regimes. (@ruthbenghiat)
Natasha Bertrand — Natasha Bertrand is a journalist and national security correspondent, known for her work covering intelligence, foreign policy, and the investigation into Russian interference in U.S. elections. She has written for Politico, The Atlantic, and currently serves as a White House reporter for CNN. (@NatashaBertrand)
Joseph Fronczak — Joseph Fronczak is a historian who studies the history of global insurgencies, empire, and the politics of solidarity. His work explores the impact of colonialism and anti-colonial movements on modern international relations and transnational activism.
Masha Gessen — Masha Gessen is a Russian-American journalist and author who has written extensively on totalitarianism, Vladimir Putin‘s regime, and LGBTQ+ rights. Gessen’s book The Future Is History won the National Book Award for its profound exploration of Russia’s political culture. (@mashagessen)
Jason Stanley — Jason Stanley is a professor of philosophy at Yale University and the author of How Fascism Works: The Politics of Us and Them. His research focuses on the intersections of propaganda, ideology, and authoritarianism, especially in contemporary contexts. (@jasonintrator)
Elizabeth Mika — Elizabeth Mika is a clinical psychologist and expert on authoritarianism and collective psychology, with a particular focus on the psychological mechanisms behind mass support for authoritarian leaders. She has contributed to anthologies and discussions on the psychology of totalitarianism and fascism. (@yourauntemma)
Timothy Snyder — Timothy Snyder is a historian specializing in Eastern European history and totalitarian regimes, best known for his books Bloodlands and On Tyranny, which explore the dangers of authoritarianism and the fragility of democracy. He is a professor at Yale University and a frequent commentator on modern political crises. (@TimothyDSnyder)
Christian nationalism
Christian Nationalism is more than just a fringe ideology—it’s a growing political force that merges religious fundamentalism with nationalist fervor, aiming to reshape American democracy into a theocratic state. This dangerous movement thrives on historical revisionism and a distorted version of Christian values. The experts listed here have been at the forefront of exposing and analyzing the real-world implications of Christian Nationalism, warning of its impact on policy, governance, and individual rights.
Tim Alberta — Tim Alberta is a journalist and political reporter, best known for his coverage of the Republican Party and conservative politics in the U.S. He is the author of American Carnage, which delves into the GOP’s transformation and the rise of Donald Trump. (@timalberta)
Anthea Butler — Anthea Butler is the Geraldine R. Segal Professor in American Social Thought and Chair of Religious Studies at the University of Pennsylvania, specializing in African American and American religion, race, politics, and evangelicalism. She is a prolific author and commentator, known for her work on religion and politics, including her recent book “White Evangelical Racism: The Politics of Morality in America” and her contributions to the 1619 Project (@AntheaButler)
Robert P. Jones — Robert P. Jones is the president and founder of Public Religion Research Institute (PRRI) and a leading scholar on religion and politics in America. He is a New York Times bestselling author, known for his books on white supremacy and American Christianity, including “The Hidden Roots of White Supremacy and the Path to a Shared American Future” and “White Too Long: The Legacy of White Supremacy in American Christianity” (@robertpjones)
Kevin Kruse — Kevin M. Kruse is an American historian and professor of history at Princeton University, specializing in the political, social, and urban/suburban history of 20th-century America with a focus on modern conservatism. He has gained significant attention for his Twitter threads providing historical context for current political events and has authored several books, including “White Flight: Atlanta and the Making of Modern Conservatism (@kevinmkruse)
Sarah Posner — Sarah Posner is a Type Investigations reporting fellow who has spent years reporting on the increasing influence of the evangelical Christian right on mainstream politics. She is known for her in-depth analysis of Christian nationalism and its impact on various aspects of American society, including reproductive rights and LGBTQ issues (@sarahposner)
Katherine Stewart — Katherine Stewart is a journalist and author focusing on religious extremism and its influence on American politics. Her book The Power Worshippers examines the rise of Christian nationalism and its impact on the country’s political landscape. (@kathsstewart)
Dark Money
Dark money flows through the veins of modern politics, influencing elections, legislation, and public opinion in ways most people never see. These hidden streams of funding empower corporations, billionaires, and interest groups to manipulate the political landscape without accountability. The researchers and journalists below have dedicated themselves to pulling back the curtain on these shadowy networks, offering a clearer picture of how wealth and power are wielded behind closed doors.
David Farenthold — David Farenthold is a Pulitzer Prize-winning journalist who has covered political corruption and the misuse of funds, particularly in his investigative reporting on Donald Trump’s charitable foundation. He is known for his in-depth investigations and work with The Washington Post and The New York Times. (@Fahrenthold)
Judd Legum — Judd Legum is a journalist and the founder of Popular Information, a newsletter focused on accountability journalism, corporate influence, and politics. He previously served as the editor-in-chief of ThinkProgress and frequently covers disinformation and media dynamics in U.S. politics. (@JuddLegum)
Jane Mayer — Jane Mayer is a staff writer for The New Yorker and the author of Dark Money, which explores the influence of wealthy conservative donors on American politics. She is an acclaimed investigative journalist, specializing in political corruption, the Koch network, and the intersection of money and policy. (@JaneMayerNYer)
Anne Nelson — Anne Nelson is an American journalist, author, playwright, and professor at Columbia University’s School of International and Public Affairs, known for her diverse career spanning war correspondence, award-winning books, and plays. Her work includes “Shadow Network: Media, Money, and the Secret Hub of the Radical Right,” which examines the influence of conservative political groups, and she was inducted into the Oklahoma Journalism Hall of Fame in 2024 for her significant contributions to journalism. (@anelsona)
Disinformation
In an era of digital noise, disinformation is the poison that sows confusion, distrust, and division. From fake news and deepfakes to state-sponsored propaganda, the scale of disinformation campaigns is staggering, threatening not just elections but the very fabric of truth itself. The experts in this field are working to identify, expose, and counter the tactics used to manipulate public perception and undermine democracy.
Brooke Binkowski — Brooke Binkowski is a professional journalist whose career has taken her across the globe, covering stories in Mexico, Alaska, Europe, North Africa, and South America. She has worked for various news organizations including CNN, NPR, CBS, and the BBC, and currently serves as an interim news anchor at KPBS Public Media (@brooklynmarie)
Ben Collins — Ben Collins is an American businessman and journalist from Massachusetts who formerly worked as a reporter for NBC News, where he focused on disinformation and extremism. In 2024, he became the CEO of Global Tetrahedron, the media company that owns The Onion (@oneunderscore__)
Joan Donovan — Joan Donovan is an American social science researcher, sociologist, and academic renowned for her work on disinformation, online extremism, and media manipulation. She is the founder of The Critical Internet Studies Institute and currently serves as an assistant professor at Boston University’s College of Communication, following her tenure as a researcher at Harvard Kennedy School (@BostonJoan)
Karen Douglas — Karen Douglas is a Professor of Social Psychology at the University of Kent, specializing in the psychology of conspiracy theories. Her research examines why conspiracy theories appeal to people and their consequences for individuals, groups, and society. Douglas has been widely featured in media outlets like Time, The Guardian, and BBC, and is a co-editor of the textbook “Social Psychology” (@Karen_Douglas)
Kevin Roose — Kevin Roose is an American author, journalist, and technology columnist for The New York Times. He hosts the podcast “Rabbit Hole” and co-hosts “Hard Fork” for the Times. Roose has written three books, including “Futureproof: 9 Rules in the Age of Automation,” and gained attention for his early access to and reporting on Bing’s ChatGPT-based chatbot (@kevinroose)
Brandy Zadrozny — Brandy Zadrozny is an American investigative journalist and reporter for NBC News, focusing on political radicalization, extremism, and disinformation on the Internet. Before journalism, she worked as a librarian and researcher. Zadrozny has covered topics like QAnon, the Stop the Steal movement, and COVID-19 misinformation (@BrandyZadrozny)
Rebecca Lewis — Rebecca Lewis is a researcher and PhD candidate at Stanford University, studying online political subcultures and radicalization. Her work has focused on the alternative influence network on YouTube and the spread of far-right ideologies online. Lewis has published influential reports on these topics through the Data & Society Research Institute.
Alice Marwick — Alice E. Marwick is an Associate Professor in Communication and Principal Researcher at the Center for Information, Technology and Public Life at the University of North Carolina at Chapel Hill. Her research focuses on the intersection of social media, politics, gender, and privacy. Marwick has authored books on social media culture and networked privacy, and has written for publications like the New York Times and The Guardian (@alicetiara)
Nina Jankowicz — Nina Jankowicz is a disinformation expert and author who has advised governments and organizations on countering information manipulation. She briefly served as executive director of the Department of Homeland Security’s Disinformation Governance Board before it was disbanded. Jankowicz has written two books, “How to Lose the Information War” and “How to Be a Woman Online,” and is a frequent commentator on disinformation-related issues. (@wiczipedia)
Intelligence and National Security
Behind the headlines of political scandals and geopolitical maneuvering lies the world of intelligence and national security—a complex and often hidden battleground where information is power. Understanding how states gather intelligence, conduct espionage, and protect national interests is key to grasping global power dynamics. The experts featured here have deep insight into the covert world of intelligence operations and its implications for global security.
Frank Figliuzzi — Frank Figliuzzi served as the FBI‘s Assistant Director for Counterintelligence and spent 25 years as a Special Agent, directing all espionage investigations across the U.S. government. He is now a national security contributor for NBC News and MSNBC, as well as the author of “The FBI Way: Inside the Bureau’s Code of Excellence,” leveraging his extensive experience to provide insights on intelligence and national security matters (@FrankFigliuzzi1)
Carol Leonnig — Carol Leonnig is a Pulitzer Prize-winning investigative journalist for The Washington Post, known for her coverage of government accountability and national security. She has co-authored several books, including “Zero Fail: The Rise and Fall of the Secret Service” and “I Alone Can Fix It: Donald J. Trump’s Catastrophic Final Year,” providing in-depth reporting on the Trump administration and related political events. (@CarolLeonnig)
Asha Rangappa — Asha Rangappa is a lawyer, former FBI agent, and senior lecturer at Yale University’s Jackson Institute for Global Affairs. She frequently appears as a legal and national security analyst on various news networks, offering insights on counterintelligence, constitutional law, and the intersection of national security and civil liberties. (@AshaRangappa_)
John Sipher — John Sipher is a former member of the CIA‘s Senior Intelligence Service who worked for the agency’s clandestine service for 28 years. He is now a nonresident senior fellow at the Atlantic Council, co-founder of Spycraft Entertainment, and a frequent contributor to various media outlets on intelligence and national security matters (@john_sipher)
Sam Vinograd — Samantha Vinograd is a national security expert who has served in various roles within the U.S. government, including as Senior Advisor to the National Security Advisor during the Obama administration. She is currently the Assistant Secretary for Counterterrorism and Threat Prevention at the Department of Homeland Security and provides regular commentary on national security issues. (@sam_vinograd)
Clint Watts — Clint Watts is a senior fellow at the Center for Cyber and Homeland Security at George Washington University and a Foreign Policy Research Institute fellow. He previously served as an infantry officer in the U.S. Army, an FBI special agent, and has provided expert testimony to Congress on topics including terrorism, Russian interference, and cybersecurity (@selectedwisdom)
Marcy Wheeler — Marcy Wheeler is an independent journalist and national security expert who runs the blog “emptywheel.” She is known for her in-depth analysis of legal documents related to national security, surveillance, and political scandals. Wheeler’s work has been instrumental in uncovering details about various high-profile investigations, including the Mueller probe and other national security matters. (@emptywheel)
Law, Legal, and SCOTUS
At the intersection of governance and justice lies the law—an evolving field that shapes the boundaries of individual rights, state power, and societal norms. Whether it’s landmark Supreme Court rulings or the legal frameworks used to regulate new technologies, understanding the law is essential to navigating the political and social landscape. The following legal scholars and practitioners have made significant contributions to dissecting the most pressing legal issues of our time.
George Conway — George Conway is an American lawyer and political activist known for his vocal criticism of former President Donald Trump, despite being the then-husband of Trump advisor Kellyanne Conway (he now helms PsychoPAC, a fundraising arm against a Trump second term). As a partner at the law firm Wachtell, Lipton, Rosen & Katz, he gained prominence for successfully arguing the Supreme Court case Morrison v. National Australia Bank in 2010 and has since become a prominent figure in conservative legal circles, contributing to discussions on the rule of law and constitutional issues. (@gtconway3d)
Quinta Jurecic — Quinta Jurecic is a fellow in Governance Studies at the Brookings Institution and a senior editor at Lawfare, as well as a contributing writer at The Atlantic. She co-hosts the “Arbiters of Truth” series on the Lawfare Podcast, focusing on misinformation and online information ecosystems, and her work has appeared in prominent publications such as the New York Times and the Washington Post. (@qjurecic)
Teri Kanefield — Teri Kanefield is an attorney, author, and legal analyst known for her clear explanations of complex legal and political issues. She has written numerous books for children and young adults on historical and legal topics, and regularly contributes analysis on current events, particularly related to constitutional law and democracy, through her blog and social media presence. (@Teri_Kanefield)
Dahlia Lithwick — Dahlia Lithwick is a Canadian-American lawyer, writer, and journalist who serves as a senior editor at Slate and contributing editor at Newsweek. She is known for her insightful legal commentary, particularly on Supreme Court issues, and hosts the award-winning podcast “Amicus” while also being a regular contributing analyst on MSNBC (@Dahlialithwick)
Joyce Vance — Joyce Vance is a Distinguished Professor from the Practice of Law at the University of Alabama School of Law and a legal analyst for NBC and MSNBC. She served as the United States Attorney in the Northern District of Alabama from 2009 to 2017, appointed by President Obama, and has focused her work on criminal justice reform, civil rights, and improving police-community relationships (@JoyceWhiteVance)
Maya Wiley — Maya Wiley is a nationally respected civil rights attorney and activist who has dedicated her life to fighting for justice, equality, and fairness. She has served in various roles, including as counsel to the mayor of New York City, chair of the New York City Civilian Complaint Review Board, and as a faculty member at the New School University, while also working as a legal analyst for NBC News and MSNBC (@mayawiley)
Politics
In an age of hyper-polarization, understanding the intricacies of politics—both domestic and global—is more crucial than ever. Whether it’s electoral strategies, policy debates, or the workings of political institutions, the experts in this field offer invaluable insights into the forces shaping our world. Below is a list of the most astute political analysts, reporters, and scholars whose work illuminates the evolving political landscape.
Yamiche Alcindor — Yamiche Alcindor is a prominent American journalist and political commentator. She currently serves as the Washington correspondent for NBC News and is a political contributor to NBC News and MSNBC. Previously, she was the White House correspondent for PBS NewsHour and has also worked for The New York Times and USA Today. (@Yamiche)
Rachel Maddow — Rachel Maddow is a political commentator, author, and television host. She is best known for hosting “The Rachel Maddow Show” on MSNBC, where she provides in-depth analysis of political news. Maddow has written several books, including “Blowout” and “Bag Man,” and is known for her liberal perspective and investigative reporting style. (@maddow)
Phil Rucker — Philip Rucker is a Pulitzer Prize-winning journalist who serves as the deputy national editor at The Washington Post. He previously worked as the White House Bureau Chief for the Post during the Trump administration. Rucker has co-authored two books about the Trump presidency with his colleague Carol Leonnig: “A Very Stable Genius” and “I Alone Can Fix It.” (@PhilipRucker)
Jared Yates Sexton — Jared Yates Sexton is an author, political commentator, and associate professor of creative writing at Georgia Southern University. He has written several books, including “The People Are Going to Rise Like the Waters Upon Your Shore” and “American Rule,” focusing on American politics, history, and culture. Sexton is known for his analysis of right-wing extremism and political movements. (@JYSexton)
A.B. Stoddard — A.B. Stoddard is a political analyst and associate editor and columnist for RealClearPolitics. She regularly appears on various news networks to provide commentary on American politics. Stoddard is known for her non-partisan approach to political analysis and her insights into congressional politics and national elections.
Nicolle Wallace — Nicolle Wallace is an American television host, author, and former political commentator. She currently hosts MSNBC’s “Deadline: White House” and serves as a political analyst for the network. Wallace previously worked in Republican politics, serving as White House Communications Director during the George W. Bush administration and as a senior advisor for John McCain’s 2008 presidential campaign. (@NicolleDWallace)
Right-Wing History
The resurgence of far-right movements across the globe has deep historical roots, with ideological threads that stretch back to fascism, white supremacy, and nativism. Understanding these origins is key to unpacking the modern political landscape, as many of today’s right-wing movements draw heavily on historical narratives. The scholars below are dedicated to tracing these threads, helping us see the connections between past and present in the evolution of right-wing ideologies.
Seth Cotlar — Seth Cotlar is a Professor of History at Willamette University, specializing in the history of the United States between the American Revolution and the Civil War. His first book, “Tom Paine’s America: The Rise and Fall of Trans-Atlantic Radicalism in the Early Republic,” won the Best First Book Prize from the Society for Historians of the Early American Republic, and he is currently working on a cultural history of nostalgia in modernizing America from 1776 to 1865 (@sethcotlar)
John Dean — John Dean is an American former attorney who served as White House Counsel for President Richard Nixon from 1970 to 1973. He became a key figure in the Watergate scandal, eventually testifying against Nixon and other administration officials. Since then, Dean has worked as an investment banker, author, and political commentator, often criticizing Republican administrations. (@JohnWDean)
Joanne Freeman — Joanne Freeman is a professor of History and American Studies at Yale University, specializing in early American politics and political culture. She has authored several books on the revolutionary and early national periods, including “Affairs of Honor: National Politics in the New Republic” and “The Field of Blood: Violence in Congress and the Road to Civil War.” (@jbf1755)
Nicole Hemmer — Nicole Hemmer is an associate professor of History at Vanderbilt University and director of the Carolyn T. and Robert M. Rogers Center for the American Presidency. She specializes in media, conservatism, and the presidency, and has authored books such as “Partisans: The Conservative Revolutionaries Who Remade American Politics in the 1990s” and “Messengers of the Right: Conservative Media and the Transformation of American Politics.” (@pastpunditry)
Heather Cox Richardson — Heather Cox Richardson is an American historian and professor of history at Boston College, known for her expertise in 19th-century American history, particularly the Civil War, Reconstruction, and the American West. She gained widespread recognition for her nightly newsletter “Letters from an American,” which contextualizes current events within American history, and has authored several books including “To Make Men Free: A History of the Republican Party” and “Democracy Awakening: Notes on the State of America” (@HC_Richardson)
Julian Zelizer — Julian Zelizer is a professor of History and Public Affairs at Princeton University and a CNN Political Analyst. He has authored and edited numerous books on American political history, including “Burning Down the House: Newt Gingrich, the Fall of a Speaker, and the Rise of the New Republican Party” and “The Presidency of Donald J. Trump: A First Historical Assessment.” (@julianzelizer)
Russia and Ukraine
The ongoing conflict between Russia and Ukraine is far more than a regional dispute—it’s a flashpoint in global geopolitics, with ramifications for democracy, security, and international law. Understanding the complex history and political motivations driving this conflict requires deep expertise. The experts listed here provide crucial analysis on everything from Russia’s imperial ambitions to Ukraine’s struggle for sovereignty and the international community’s response.
Allison Gill — Dr. Allison Gill is a multifaceted talent who transitioned from a federal government executive to a comedian, author, and podcast host. She is best known as the executive producer and host of the popular podcast “Mueller, She Wrote,” which provides in-depth analysis of the Trump-Russia investigation (@muellershewrote)
Fiona Hill — Dr. Fiona Hill is an acclaimed foreign affairs specialist, author, and former presidential advisor who served on the US National Security Council from 2017 to 2019. Born in County Durham, England, she is now a senior fellow at the Brookings Institution and is widely recognized as an authority on Russian and European geopolitics.
Gary Kasparov — Garry Kasparov is a former World Chess Champion who held the title from 1985 to 2000 and is widely considered one of the greatest chess players of all time. After retiring from professional chess in 2005, he became a prominent political activist and critic of Vladimir Putin, eventually leaving Russia in 2013 and settling in New York City (@Kasparov63)
Michael McFaul — Michael McFaul is the Ken Olivier and Angela Nomellini Professor of International Studies at Stanford University and a former U.S. Ambassador to Russia from 2012 to 2014. He has authored several books on democracy and Russian politics, and currently serves as an analyst for NBC News and a contributing columnist to The Washington Post (@McFaul)
Molly McKew — Molly McKew is an American journalist and strategic consultant specializing in foreign policy and information warfare. She has worked as an adviser to foreign governments, including Georgia and Moldova, and has written extensively on Russian information operations and geopolitics for publications such as WIRED and Politico. (@MollyMcKew)
White Nationalism
White nationalism is not just an extremist ideology—it’s a persistent and growing threat, gaining new life through online platforms, political rhetoric, and violent movements. From Charlottesville to Christchurch, the ideology has fueled domestic terrorism, hate crimes, and political insurgencies. The researchers below have been instrumental in tracking the rise of white nationalism, unpacking its myths, and revealing its insidious presence in mainstream discourse.
Carol Anderson — Carol Anderson is the Charles Howard Candler Professor of African American Studies at Emory University and a historian known for her work on public policy and how it intersects with race, justice, and equality. She is the author of several acclaimed books, including “White Rage: The Unspoken Truth of Our Racial Divide” and “One Person, No Vote: How Voter Suppression Is Destroying Our Democracy.”
Kathleen Belew — Kathleen Belew is an associate professor of History at Northwestern University and an expert on the white power movement in the United States. She is the author of “Bring the War Home: The White Power Movement and Paramilitary America” and has testified before Congress on issues related to white nationalism and domestic terrorism. (@kathleen_belew)
Talia Lavin — Talia Lavin is an American journalist and author known for her investigative work on far-right extremism and white supremacist movements. She wrote the book “Culture Warlords: My Journey Into the Dark Web of White Supremacy” and has contributed to publications such as The New Yorker, The New York Times, and The Washington Post. (@mobydickenergy)
Cynthia Miller-Idriss — Cynthia Miller-Idriss is a professor of education and sociology at American University, where she leads the Polarization and Extremism Research and Innovation Lab (PERIL). She is an expert on far-right extremism and radicalization, having authored several books on the subject, including “Hate in the Homeland: The New Global Far Right.” (@milleridriss)
Vegas Tenold — Vegas Tenold is a Norwegian journalist and author who has extensively covered white supremacist and neo-Nazi groups in the United States. His book “Everything You Love Will Burn: Inside the Rebirth of White Nationalism in America” provides an in-depth look at various far-right organizations based on his years of firsthand reporting. (@Vegastenold)
The divine right of kings is one of history’s most audacious power plays—a political theory that essentially says, “I’m in charge because God said so.” Monarchs throughout Europe wielded this doctrine like a holy scepter, justifying their absolute rule by claiming they were directly appointed by the Almighty. Forget elections, parliaments, or even the will of the people; in this worldview, earthly rulers were accountable to no one but God. To challenge a king’s authority was not just treason—it was blasphemy.
Core Principles of the Divine Right of Kings
At its heart, the divine right of kings boiled down to a few central tenets, all of which worked to reinforce the unassailable power of monarchs:
Divine Authority: Monarchs didn’t just claim political power—they asserted that their right to rule came straight from God. No earthly institution could grant or revoke this authority. In the grand cosmic hierarchy, the king was just one step below God Himself.
Absolute Power: Under this system, the monarch had total, unquestionable power. Whether dealing with rebellious nobles, restless clergy, or the murmurs of an unhappy populace, the king was above it all. No parliament, no council, and certainly no commoner had any right to challenge royal decrees.
Accountability to God Alone: This was the ultimate trump card. If a king was unjust, cruel, or tyrannical, only God could judge them. The people were meant to suffer in silence, trusting that divine justice would eventually come—likely in the afterlife, but certainly not on the earthly plane.
Sacrosanct Rule: Any attempt to restrict or overthrow the monarch wasn’t just an act of political rebellion; it was an affront to God’s will. Deposing a king was painted as sacrilege, a sin of the highest order.
Justifications and Interpretations
Monarchs and their theologians weren’t content with just making grand claims; they sought to root their power in religious texts and metaphors that reinforced their divine legitimacy.
Biblical Backing: Monarchs often cited verses like Romans 13:1 (“Let every soul be subject unto the higher powers…”) to suggest that their rule was divinely sanctioned. The Bible became a political tool, shaping earthly governance with the weight of holy writ.
Metaphorical Comparisons: Kings weren’t just leaders—they were God’s lieutenants on Earth, strict father figures to their subjects (parens patriae), and the heads of the body politic. This imagery elevated their role from mere mortal ruler to something quasi-divine, making any opposition seem unnatural.
Pre-selection by God: Some went even further, claiming that kings were chosen by God and predestined to rule others before they were born. This preordained selection made their authority seem as inevitable as the rising sun.
Historical Context and Evolution
The divine right of kings didn’t just spring out of nowhere—it was the product of centuries of theological and political evolution.
Medieval Roots: The seeds of the doctrine were planted in the medieval period when rulers were seen as having been granted power by God to maintain order on Earth. But it wasn’t until later that the idea was fully weaponized by monarchs to cement their grip on power.
Reformation Impact: The Protestant Reformation inadvertently turbocharged the doctrine. As monarchs in Protestant countries broke away from the Catholic Church, they claimed not only political but also religious authority. The king was no longer just a ruler but also the defender of the faith—a potent combination.
Peak Influence: The divine right of kings reached its zenith in the 16th to 18th centuries, particularly under figures like James I of England and Louis XIV of France. These monarchs were its fiercest proponents, with Louis famously declaring, “L’état, c’est moi”—“I am the state.”
Implications of the Divine Right
This doctrine wasn’t just abstract theology—it had real-world consequences that shaped politics, religion, and society.
Absolutism: The divine right of kings was often used to justify absolute monarchy, where the king held total control over the state. It concentrated power in the hands of one individual, with no checks or balances to limit their rule.
Religious Authority: Monarchs also claimed the right to enforce religious uniformity. In Protestant nations, kings became heads of the church, dictating what their subjects could believe and how they could worship. This fusion of political and religious power only made them harder to challenge.
Resistance to Reform: The doctrine was a powerful bulwark against efforts to limit royal authority. Calls for more representative government or constitutional limits on monarchical power were met with accusations of heresy or treason.
Decline and Legacy
As potent as the divine right of kings was, it eventually met its match. The Enlightenment, with its emphasis on reason, individual rights, and the social contract, dealt a fatal blow to the idea that kings ruled by divine mandate. The English Civil War, the Glorious Revolution, and the French Revolution all demonstrated that the people—and their representatives—were no longer willing to accept unchecked royal power.
But even as the doctrine waned, its echoes can still be felt. The idea that rulers are chosen by a higher power hasn’t entirely disappeared—it just takes on new forms. From autocratic strongmen who claim destiny to religious leaders with political power, the shadow of the divine right lingers on, reminding us of the dangerous allure of absolute authority cloaked in divine justification.
In the end, the divine right of kings was a masterful fusion of theology and politics, granting monarchs an iron grip on power that was, for centuries, unassailable. But as history shows, even claims to divine authority can’t stand forever against the rising tide of human agency and the demand for justice.
The Christian nationalist movement has been coalescing itself over the past 50 years (and more), partly in the shadows and partly very publicly through scandals and political strife. This list of Christian nationalism books aims to cover both ends of the spectrum.
Christian nationalism overlaps and shares some common cause with the white nationalism movement and nationalism ideologies more broadly in the US.
Here are some of the best resources I’ve found to navigate the zealous yet fragile world of Christian nationalism, so far:
The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism by Katherine Stewart is a comprehensive examination of the growing influence of Christian nationalism in US politics. Stewart delves into the movement’s origins, tracing its development from fringe ideology to a dominant force shaping contemporary policy and societal norms. She uncovers the network of religious leaders, political operatives, and plutocratic donors who are driving this agenda, revealing their strategies to mobilize voters, influence legislation, and reshape the American legal system. Through meticulous research and vivid storytelling, Stewart exposes the ways in which this movement seeks to undermine the separation of church and state, imposing a specific religious worldview on a diverse populace accustomed to enjoying their freedom of religion.
In the book, Stewart highlights how Christian nationalism is not merely a cultural phenomenon but a deliberate, coordinated, and concentrated political effort. She provides detailed accounts of how the movement capitalizes on issues such as abortion, LGBTQ rights, and religious liberty to galvanize support and exert pressure on political leaders. Stewart argues that this agenda poses a significant threat to democratic values and pluralism, advocating for vigilant resistance to protect the integrity of the nation’s secular institutions. By intertwining personal narratives with in-depth analysis, “The Power Worshippers” offers a critical look at the implications of religious nationalism for the future of American democracy.
Unholy: How White Christian Nationalists Powered the Trump Presidency, and the Devastating Legacy They Left Behind by Sarah Posner is an incisive exploration of the alliance between white Christian nationalists and Donald Trump. Posner meticulously documents how this group, driven by a fervent belief in their self-declared divine mandate, played a pivotal role in Trump’s election and subsequent administration. She explores the historical roots of this movement, its theological underpinnings, and the powerful figures who have shaped its direction. Through extensive interviews and detailed reporting, Posner reveals how white Christian nationalists leveraged their significant influence to advance a political agenda that aligns with their religious convictions, often at the expense of democratic norms and minority rights.
Posner’s book delves into the complex relationship between Trump and his evangelical supporters, showing how their mutual needs and ambitions created a symbiotic bond. She illustrates how this unhealthy alliance has led to policies and judicial appointments that reflect the priorities of white Christian nationalists, such as restrictions on reproductive rights, opposition to LGBTQ equality, and the dismantling of church-state separation. “Unholy” also examines the broader cultural impact of this movement, highlighting the ways it has contributed to the polarization and division within American society. Through a blend of investigative journalism and sharp analysis, Posner provides a compelling narrative about the enduring and troubling legacy of this powerful political alliance.
The Immoral Majority: Why Evangelicals Chose Political Power Over Christian Values by Ben Howe is a critical examination of the evangelical support for Donald Trump and the apparent contradiction between their political choices and their professed Christian values. Howe, an evangelical himself, delves into the reasons why a significant portion of the evangelical community embraced a candidate whose behavior and rhetoric often starkly contrasted with traditional Christian teachings. Through personal anecdotes, interviews, and keen analysis, Howe explores how the pursuit of political power and cultural influence led many evangelicals to compromise on key moral and ethical principles.
In the book, Howe argues that the evangelical community’s alignment with Trump reveals a broader shift within American Christianity, where political expediency has overshadowed the core tenets of the faith. He critically examines how issues such as abortion, religious liberty, and conservative judicial appointments were used to justify unwavering support for Trump, despite his moral failings. Howe also addresses the long-term consequences of this alliance, suggesting that the evangelical movement’s credibility and moral authority have been significantly undermined. “The Immoral Majority” offers a thought-provoking reflection on the intersection of faith and politics, challenging readers to consider the true cost of prioritizing political power over spiritual integrity.
White Evangelical Racism: The Politics of Morality in America by Anthea Butler is a compelling exploration of the historical and contemporary intersections between white evangelicalism and racism in the United States. Butler meticulously traces the roots of evangelical racism back to the 19th century, highlighting how racial prejudice and discriminatory practices were often justified through religious rhetoric and beliefs. She examines the ways in which white evangelicals have historically supported segregation, opposed civil rights, and upheld systems of racial inequality, all while professing a commitment to Christian morality.
Butler’s book also delves into the modern political landscape, showing how white evangelical racism has influenced contemporary politics, particularly in the support for Donald Trump. She argues that white evangelicals have frequently prioritized their racial and cultural interests over the inclusive values they claim to uphold. Through a blend of historical analysis and modern political critique, Butler demonstrates how racism has been an enduring element of white evangelical identity and political engagement. “White Evangelical Racism” challenges readers to confront the moral contradictions within the evangelical movement and consider the broader implications for American society and politics.
White Too Long: The Legacy of White Supremacy in American Christianity by Robert P. Jones is a profound examination of the deep-seated connections between white supremacy and American Christianity. Jones, a religious scholar and CEO of the Public Religion Research Institute, utilizes historical research, sociological data, and personal reflections to trace the ways in which white Christian churches have perpetuated racial inequality and supported systems of oppression. He argues that white supremacy is not just a historical aberration but a defining characteristic of American Christianity that has shaped its institutions, doctrines, and practices.
In the book, Jones explores how white Christian communities have often resisted racial integration and civil rights, aligning themselves with ideologies that uphold racial hierarchies. He provides a detailed account of how these communities have used theology to justify segregation, discrimination, and violence against people of color. Jones also addresses the contemporary implications of this legacy, urging white Christians to confront and repent for their complicity in racism. By blending personal narrative with rigorous scholarship, “White Too Long” challenges readers to acknowledge the pervasive influence of white supremacy within American Christianity and to seek genuine reconciliation and justice.
Wrapped in the Flag: A Personal History of America’s Radical Right by Claire Conner is a poignant memoir that delves into the rise and influence of the radical right in American politics, with a particular emphasis on its hardline Christian stance. Claire Conner, whose parents were staunch members of the John Birch Society (JBS), provides a deeply personal perspective on how the JBS’s extreme conservative and religious ideologies shaped her upbringing and the broader conservative movement. Through her narrative, Conner exposes the Society’s fervent anti-communism, its use of fear-mongering tactics, and its uncompromising quest for political power, all underpinned by a strict interpretation of Christian values.
In the book, Conner recounts her childhood in a household where the JBS’s radical Christian beliefs were not only embraced but fervently promoted. She explores how these beliefs drove the Society’s opposition to civil rights, its promotion of segregation, and its rejection of any form of progressive social change. Conner reflects on the broader implications of this hardline stance, showing how the JBS’s combination of political extremism and religious zealotry influenced the modern conservative movement. “Wrapped in the Flag” serves as both a personal memoir and a critical historical analysis, offering readers an insightful look at the roots of America’s radical right and its enduring impact on contemporary politics, especially through its integration of rigid Christian ideology.
One Nation Under God: How Corporate America Invented Christian America by Kevin M. Kruse is an insightful exploration of the strategic alliance between corporate America and religious leaders to promote a Christian identity for the nation. Kruse meticulously traces the origins of this partnership back to the mid-20th century, revealing how business leaders and conservative politicians collaborated with prominent clergy to counter the New Deal and the growing influence of secularism. By championing the idea that America was founded as a Christian nation, they sought to foster a moral framework that aligned with free-market capitalism and conservative political values.
Kruse’s book delves into how this orchestrated campaign reshaped American public life, embedding religious language and symbols into the political and cultural fabric of the nation. He details how corporate-funded initiatives popularized practices such as adding “under God” to the Pledge of Allegiance and “In God We Trust” on currency, effectively merging religious faith with national identity. Through a combination of historical research and engaging narrative, “One Nation Under God” uncovers the deliberate efforts to create a Christian America from whole cloth, highlighting the lasting impact of this movement on contemporary politics and society. Kruse’s work challenges readers to reconsider the origins of America’s religious rhetoric and its potentially dangerous implications for the nation’s democratic principles.
The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism by Tim Alberta is a penetrating examination of the evolving role of evangelicals in American politics, particularly in the context of rising extremism. Alberta, a seasoned political journalist and former Evangelical, provides a comprehensive analysis of how the evangelical movement has increasingly aligned itself with radical political ideologies, often prioritizing political power over traditional Christian values. He explores the complex dynamics within the evangelical community, highlighting the tensions between maintaining religious integrity and engaging in partisan battles.
Alberta’s book offers a detailed account of key events and figures that have shaped the current evangelical landscape, from the Moral Majority and the rise of the religious right to the influence of prominent evangelical leaders in the Trump era. He delves into the ways in which evangelicals have embraced extreme positions on issues such as immigration, LGBTQ rights, and religious liberty, often at odds with the inclusive message of Christianity. Through rigorous reporting and insightful commentary, “The Kingdom, the Power, and the Glory” challenges readers to understand the deep-rooted factors driving evangelical political engagement and the implications for American democracy. Alberta’s work provides a critical perspective on the intersection of faith and politics in an age of increasing polarization and extremism.
Fundamentalism starves the mind. It reduces and narrows a universe of dazzlingly fascinating complexity available for infinite exploration — and deprives millions of people throughout the ages of the limitless gifts of curiosity.
The faux finality of fundamentalism is a kind of death wish — a closing off of pathways to possibility that are lost to those human minds forever. It’s a closing of the doors of perception and a welding shut of the very openings that give life its deepest meaning.
It is tragic — a truly heartbreaking process of grooming and indoctrination into a poisonous worldview; the trapping of untold minds in airless, sunless rooms of inert stagnation for an eternity. What’s worse — those claustrophobic minds aim to drag others in with them — perhaps to ease the unbearable loneliness of being surrounded only by similitude.
They are threatened by the appearance of others outside the totalist system that entraps them — and cannot countenance the evidence of roiling change that everywhere acts as a foil to their mass-induced delusions of finality. It gnaws at the edges of the certainty that functions to prop them up against a miraculous yet sometimes terrifying world of ultimate unknowability.
Christian nationalism, a complex and multifaceted ideology, intersects the realms of faith, politics, and cultural identity. At its core, it seeks to fuse Christian and national identities, advocating for policies and governance that reflect a particular interpretation of Christian values as foundational to the national identity and public life.
This movement is not monolithic; it varies widely in its manifestations and intensity, ranging from a general preference for a Christian cultural ambiance to more extreme calls for the implementation of laws that strictly adhere to certain Christian doctrines. Despite its name, Christian nationalism is less about religious faith per se and more about leveraging religious identity as a marker of belonging and legitimacy within the national narrative and overall political power structure of the United States and elsewhere. In some ways, Christian nationalism doesn’t actually seem very Christian at all.
False claims of national origin
The Christian nationalists of America today present a false narrative surrounding the origin story of the United States as part of their fundamental claim to power. Contrary to their claims of America as a Christian nation, the Framers of the Constitution took great pains to separate religious authority from democratic governance — having seen the deleterious effects of state imposed religion by the Church of England. In fact, one of the primary reasons many original American colonists left their native homeland was to flee the mandates of the church and seek the religious freedom to worship in their own ways, whether Puritanism, Lutheranism, or other Protestant sect.
Part of a broader pattern of right-wing Big Lies, the idea that the Founders intended anything other than a strong separation of church and state belongs in the realm of propaganda, not in the realm of truth. Moreover, Jesus himself seemed to be quite allergic to the desire for accumulating political power — famously saying, “render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s” in Matthew 22:21. The imposition of Christian nationalism in America would destroy the very religious freedom the United States was actually founded upon.
10 Commandments — The 10 Commandments are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and Christianity. They include directives on worship, morality, and human relationships, as outlined in the books of Exodus and Deuteronomy in the Bible.
acolytes — Acolytes are individuals who assist in religious ceremonies, particularly in Christian liturgical traditions, performing duties such as carrying processional crosses, lighting candles, and assisting with preparations for communion. Their role is to support the clergy and enhance the ceremonial aspects of worship.
affirmative action — Affirmative action refers to policies and measures designed to increase opportunities for underrepresented groups in areas such as education and employment, aiming to redress historical injustices and discrimination. It seeks to promote equality by considering factors like race, gender, or ethnicity in decision-making processes.
American exceptionalism — American exceptionalism is the idea that the United States is inherently different from other nations, often due to its unique historical evolution, democratic institutions, and national ethos. This concept suggests that America has a special role to play in human history and global affairs.
apostles — the primary disciples of Jesus Christ in Christianity, chosen by Him to spread His teachings. The term traditionally refers to the Twelve Apostles in the New Testament, who were sent out to proclaim the message of Jesus across the world.
apostates — individuals who renounce or abandon their faith or religious beliefs. This term is often used in a religious context to describe someone who has turned away from the religious faith they once professed.
baptism — a Christian sacrament of initiation and purification, symbolizing the believer’s spiritual cleansing, rebirth, and admission into the Christian community. It is typically performed by sprinkling water on the head or by immersion, signifying the washing away of sins and the individual’s commitment to follow Jesus Christ.
Biblical values — the moral and ethical principles derived from the teachings and narratives found in the Bible. These values include love, justice, compassion, humility, and integrity, guiding the behavior and decision-making of believers.
Biblical worldview — a way of understanding and interpreting the world from the perspective of biblical teachings, seeing all aspects of life through the lens of Scripture. It encompasses beliefs about God, morality, human nature, and the purpose of life, influencing how individuals perceive and interact with the world around them.
born-again — within Christian nationalism, being born-again is not just a private spiritual matter but also a call to action to bring about a nation that aligns with specific Christian principles. The born-again experience is thus politicized, serving as a catalyst for engaging in activities aimed at shaping national identity, policy, and governance in accordance with a particular Christian worldview.
Calvinism — a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God, the doctrine of predestination, and the total depravity of humans, among other key points.
cheap grace — cheap grace refers to the concept of receiving forgiveness and moral absolution without any personal cost or commitment to ethical transformation. It’s often criticized for reducing the complexities of faith and morality to a simplistic transaction, undermining the depth and rigor of spiritual practice.
“Christian journalism” — refers to the practice of journalism within a Christian framework, emphasizing reporting, analysis, and commentary that align with Christian values and perspectives. It aims to provide news and insights on various issues, including moral, ethical, and social matters, from a Christian viewpoint.
Christian Reconstructionism — Christian Reconstructionism is a theological movement within conservative Calvinist Christianity, advocating for the application of a particular interpretation of biblical law to all areas of life, including civil governance. It promotes the idea that society should be reconstructed along biblical lines, with a significant emphasis on the Old Testament’s legal codes.
City Upon a Hill — The phrase “city upon a hill” is often invoked in conservative discourse to emphasize America’s role as a beacon of freedom, democracy, and moral leadership for the world. Originating from a sermon by Puritan leader John Winthrop in 1630, the term has been adapted to advocate for a vision of American exceptionalism and the importance of upholding traditional values.
clergy — individuals who are ordained for religious duties in Christian and other religious traditions. They perform various spiritual functions, including leading worship services, performing sacraments, and providing pastoral care to the congregation.
communion — Communion, also known as the Eucharist in some Christian denominations, is a sacrament that commemorates the Last Supper of Jesus Christ with His disciples. It involves the partaking of bread and wine (or grape juice) as symbols of Jesus’ body and blood, signifying participation in the divine grace.
Conservative Resurgence — historical period in the late 1970s and early 80s that started to reverse the trend backwards from the political and economic philosophies of the New Deal, and away from church liberalization efforts and towards a more hardline, fundamentalist approach complete with purges of moderates
conversions — In a religious context, conversions refer to the process by which an individual adopts a new religious belief, often resulting in a change of affiliation from one religion to another. It typically involves a personal experience of transformation and acceptance of the new faith’s tenets.
culture war — The term “culture war” refers to the ideological and social conflicts that arise when different groups clash over issues like religion, morality, politics, and social norms. These battles often manifest in debates over topics such as LGBTQ+ rights, abortion, immigration, and the role of government, and they can deeply influence public opinion and policy.
“defense of marriage” — The term “defense of marriage” often refers to political and social efforts to uphold the traditional definition of marriage as a union between one man and one woman. It is frequently used in debates over the legal recognition of same-sex marriages and related legal and policy issues.
demons — In Christian theology, demons are considered malevolent spiritual beings opposed to God and humanity. They are often associated with temptation, possession, and various forms of evil, and are believed to be fallen angels led by Satan.
End Times — The End Times, also known as the eschaton in theological terms, refer to a future period described in biblical prophecy where world events reach a final climax, leading to the return of Jesus Christ, the final judgment, and the establishment of God’s kingdom. Different Christian traditions have various interpretations of the signs, events, and timing related to the End Times.
family values — “family values” often refers to a set of traditional beliefs that emphasize the importance of the nuclear family, marital fidelity, and conservative religious principles. These values are seen as the bedrock of a stable society and are often contrasted with more progressive or liberal social norms.
flyover country — a colloquial term often used to describe the central regions of the United States perceived as less significant or overlooked by coastal elites. It implies a region primarily flown over by air travelers from one coast to the other, with the insinuation that these areas are less culturally or politically important.
fundamentalism — originally referred to a movement within American Protestantism that emerged in the early 20th century, emphasizing a literal interpretation of the Bible and adherence to its fundamental doctrines. The term has since broadened to describe any religious movement across various faiths that holds to strict adherence to foundational principles and often rejects modernism.
The Golden Rule — treat others how you wish to be treated; Jesus referred to this teaching as his “Greatest Commandment”
The Great Awakening — a series of religious revivals that swept through the American colonies in the 18th century, marked by a renewed enthusiasm for religious experience, personal piety, and evangelism. It significantly influenced American Protestantism and the country’s social and cultural landscape.
groupthink — a psychological phenomenon that occurs within a group of people when the desire for harmony or conformity results in an irrational or dysfunctional decision-making outcome. It is characterized by the suppression of dissenting viewpoints, leading to a lack of critical evaluation of decisions.
holy ghost — one of the three persons of the Holy Trinity; believed to be the active presence of God in the world today. The Holy Ghost is often associated with guiding believers, empowering them with spiritual gifts, and serving as a comforter or advocate.
holy spirit — considered the third person of the Trinity in Christian theology, alongside God the Father and God the Son (Jesus Christ). The Holy Spirit is believed to be the presence of God active in the world, guiding, inspiring, and empowering believers, and playing a central role in their spiritual life and growth.
homeschooling — an educational approach where parents choose to educate their children at home instead of sending them to traditional public or private schools. This method allows for a personalized education, often tailored to the child’s learning pace, interests, and values, and can include various educational philosophies and curricula.
hypocrisy — the act of pretending to hold beliefs, attitudes, virtues, or feelings that one does not actually possess. It is often highlighted in moral and religious discussions as a vice, where an individual’s actions contradict their professed values, demonstrating a lack of integrity or moral consistency.
i360 — Charles Koch‘s massive database of 230 million voters and their intimate demographic data, deployed for use in a wide range of Republican campaigns
The Johnson Amendment — The Johnson Amendment is a provision in the U.S. tax code, enacted in 1954, that prohibits nonprofit organizations, including churches and other religious organizations, from endorsing or opposing political candidates. It aims to maintain the separation of church and state by restricting the political involvement of tax-exempt entities.
Kingdom action — “Kingdom action” refers to activities or initiatives undertaken by Christians to advance the kingdom of God on Earth, in alignment with the teachings and example of Jesus Christ. This can include evangelism, social justice efforts, charitable works, and other forms of ministry aimed at reflecting God’s love and righteousness in the world.
liturgy — Liturgy refers to the prescribed set of rituals, prayers, and ceremonies that make up the formal public worship in religious traditions, particularly in Christianity. It serves as a structured framework that guides the communal expression of faith and devotion.
love thy neighbor — “Love thy neighbor” is a fundamental ethical injunction in many religious traditions, emphasizing the importance of treating others with kindness, compassion, and respect, akin to one’s self. In Christianity, it is second only to loving God and is central to the teachings of Jesus Christ.
“moral decay” — a term often used to describe a perceived decline in the ethical standards, values, and behavior of a society, suggesting a move away from traditional morals towards increased vice and immorality. It is frequently cited in cultural and religious critiques of contemporary social trends.
the “natural family” — used within certain ideological frameworks to describe a family unit based on heterosexual marriage, with clear gender roles and biological offspring. It is often promoted as the foundational building block of society and a standard for raising children.
The New International Version (NIV) Bible — The New International Version (NIV) Bible is a contemporary English translation of the Bible, first published in 1978, with a focus on a balance between word-for-word and thought-for-thought translation techniques. It is one of the most popular and widely used modern translations of the Bible.
the New Right — refers to a conservative political movement that emerged in the United States in the late 20th century, advocating for free market principles, a strong national defense, traditional family values, and a reduction in government intervention in the economy. It played a significant role in reshaping the Republican Party.
The New Testament — The New Testament is the second part of the Christian biblical canon, consisting of texts that describe the life, teachings, death, and resurrection of Jesus Christ, as well as the early Christian Church’s teachings and history. It includes the Gospels, Acts, Epistles, and Revelation.
The Old Testament — the first part of the Christian Bible, comprising religious texts that are also sacred in Judaism. It includes a collection of books that cover the creation of the world, the history of Israel, laws, and prophetic writings, laying the foundation for Christian and Jewish religious beliefs.
nuns — women who have taken solemn vows and dedicated their lives to religious service within a monastic order in Christianity. They live a life of prayer, contemplation, and community service, often within a convent or monastery.
paleoconservatives — proponents of a political philosophy emphasizing tradition, limited government, civil society, and non-interventionist foreign policies, often advocating for a return to older conservative values and skepticism towards globalism and neoconservatism.
party of character — The term “party of character” often refers to a political group or movement that emphasizes moral integrity, ethical conduct, and virtuous leadership as central principles. It asserts that character and personal ethics are crucial for public officials and the governance of society.
pastors — ordained leaders within Christian churches who are responsible for guiding the congregation, preaching, administering sacraments, and providing pastoral care. They play a key role in the spiritual life and education of their community members.
pious — Pious describes someone who is devoutly religious and deeply committed to the observance of their faith’s rituals and moral principles. It implies a sincere and earnest approach to religious practice and a life led in accordance with one’s spiritual convictions.
predestination — the Calvinist concept that God has chosen individuals for salvation prior to their birth
priests — In many religions, priests are ordained figures authorized to perform sacred rituals and provide spiritual leadership to the community. In Christianity, particularly within Catholicism, Orthodoxy, and some Anglican and Lutheran traditions, priests administer sacraments, lead worship, and offer pastoral care.
proselytizing — Proselytizing refers to the act of attempting to convert someone to a particular religion, belief system, or ideology. It often involves persuasive techniques and may be carried out through various means such as one-on-one conversations, literature distribution, or public speaking.
Prosperity Gospel — The Prosperity Gospel is a controversial theological belief that financial blessing and physical well-being are always the will of God for them, and that faith, positive speech, and donations to religious causes will increase one’s material wealth. Critics argue it often exploits vulnerable believers.
Rapture — In Christian eschatology, the Rapture is a future event where believers in Christ will be caught up from Earth to meet the Lord in the air, preceding the tribulation period and Second Coming of Christ. Interpretations of the timing and nature of the Rapture vary among Christians.
received wisdom — refers to ideas, principles, or knowledge that are traditionally accepted and passed down through generations without being questioned or critically examined. It often pertains to established norms or beliefs in society or within specific communities.
religious freedom / religious liberty — Religious freedom or liberty is the principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance without government interference or restriction.
“right to work” — statutes in some U.S. states that prohibit union security agreements between companies and workers’ unions. Under these laws, employees in unionized workplaces cannot be compelled to join the union or pay regular union dues, even if they benefit from the collective bargaining agreements.
sacrament — In Christianity, a sacrament is a rite recognized as of particular importance and significance. Different Christian traditions hold varying views on the number and nature of sacraments, but they are generally seen as means of grace. Common sacraments include baptism and communion.
“school choice” — refers to policies that allow parents to choose their children’s educational pathways, including public, charter, private, and home schooling options. It’s based on the idea that providing various educational options can improve the quality of education by fostering competition.
Second Vatican Council — The Second Vatican Council, or Vatican II, was an ecumenical council of the Roman Catholic Church held from 1962 to 1965. It marked a significant shift in liturgical practices, ecclesiastical approach to the modern world, and the promotion of ecumenism, updating the church’s role in the contemporary world.
sermon — an oration or lecture by a preacher (often a religious leader) intended to provide moral or spiritual guidance, typically based on a passage from the Bible. Sermons are a central part of Christian worship services.
seven mountains dominionism; 7D — Christian movement that advocates for Christian influence in seven major spheres of society: Religion, Family, Education, Government, Media, Arts & Entertainment, and Business. The goal is to bring about societal transformation in accordance with biblical principles.
soft coup d’etat — refers to a non-violent overthrow of a government or significant change in power structures, achieved through non-traditional means such as legal challenges, political maneuvering, or psychological operations rather than direct military action.
Telecommunications Act of 1996 — a comprehensive law in the United States that overhauled telecommunications regulation. It aimed to deregulate the broadcasting market, encourage competition, and promote the rapid deployment of new telecommunications technologies.
televangelism — the use of television broadcasts to spread Christian religious teachings. Televangelists often appeal to viewers for financial donations and may be associated with charismatic preaching and the Prosperity Gospel.
theoconservatives — Theoconservatives, or “theocons,” are conservatives who advocate for the integration of traditional religious values into public policy and government. They emphasize the role of faith in political life and often champion causes related to moral and social issues.
“traditional marriage” — typically refers to a socially recognized and legally sanctioned union between one man and one woman. Advocates for this definition often oppose the legalization of same-sex marriage, arguing for the preservation of historical and religious norms.
War on Christmas — a term used by some to describe perceived attempts to minimize or eliminate public expression of Christmas traditions, symbols, and expressions in secular or public spaces, arguing that such efforts undermine Christian values and cultural heritage.
In a world of increasing disinformation, it’s more important than ever to be armed with actual information. And being curious about the meaning, nature, and origins of things is a rewarding journey in and of itself.
Think of these dictionaries as tools for your mind — they can help you make connections between concepts, understand the terminology being used in the media and all around you, and feel less lost in a sea of dizzying complexity and rapid change. A fantastic vocabulary also helps you connect with people near and far — as well as get outside your comfort zone and learn something new.
Dictionaries List
This section includes dictionaries and definitions of important terms in important realms — and is continually being built out. Stay tuned!
Authoritarianism is a political system where a single leader or a small group holds significant power, often without the consent of the governed. Decisions are made by authorities without public input, and individual freedoms and democratic principles are usually suppressed. The government may control various aspects of life, including media and the economy, without checks and balances. This leads to a concentration of power that can foster corruption and human rights abuses. In an authoritarian regime, obedience to the authorities is often emphasized over personal liberties and democratic participation.
Definitions and terms relating to the study of the mind, including ideas from social psychology, political psychology, positive psychology, and Buddhist psychology.
The Council for National Policy is a conservative organization founded in 1981 by far-right Republican activists in the U.S. including Paul Weyrich, Richard Viguerie, Phyllis Schlafly, and Tim LaHaye to advance a Christian Right agenda in American politics.
Today, the CNP is enormously influential on the right and almost unknown on the left. Its secretive cabal designs policy for federal and state lawmakers to amplify or parrot, and they dutifully do. Members include a who’s who of the Trumpian rogue gallery, from Steve Bannon and Kellyanne Conway to Mike Pence, Jim Jordan, Cleta Mitchell, and of course, Ginni Thomas.
The CNP gave Mike Flynn an annual award. Then-President Trump spoke at their 2020 annual meeting. That tells you pretty much all you need to know about how dangerous and well-connected this organization is, and how great is the extent of the group’s influence on American politics — and it’s only the tip of the iceberg. Columbia University scholar Anne Nelson describes the primary impact of the group as “connecting the manpower and media of the Christian right with the finances of Western plutocrats and the strategy of right-wing Republican political operatives” in her excellent book, Shadow Network: Media, Money, and the Secret Hub of the Radical Right.
CNP and the Big Lie
They go to great lengths to conceal their activities, membership rosters, and connections within the corridors of Washington as well as in state legislatures and the judiciary. For more than 40 years the CNP has united the deep pocketbooks of right-wing donors with strategists, media campaigns, and activists. The group was deeply involved in both the efforts to overturn the 2020 election, leading up to and including the January 6 insurrection — from funding and planning to propaganda and “legal” challenges.
The CNP continues to press its narrow, historically revisionist ideas about America, including efforts to influence the 2022 midterm elections and, undoubtedly, the 2024 contest. In the quest to understand this fractious moment of bitter partisanship, the Council for National Policy is one of the secret keys to unlocking the true inner workings of the right-wing political machine.
None in the Sedition Trial of US Nazi sympathizers (1944)
None in Fort Smith sedition trial (1988) — Louis Beam and the Covenant, The Sword, and the Arm of the Lord white supremacist and Christian nationalist group
None in Hutaree trial (2010)
Does that make this the first successful sedition conviction of white paramilitaries?!
Before January 6, there came these attempts to overthrow the American government.
Christian Front trial (1940-41)
The Christian Front trial of the 1940s was a highly publicized criminal trial in the United States that took place in 1940 and 1941. The Christian Front was a right-wing, antisemitic, and pro-Nazi organization that was active in New York City in the late 1930s and early 1940s.
Dominionism is a term that has been used to describe a Christian nationalist theological and political movement among some conservative Christian groups in the United States. The movement holds that Christians should strive to exert political and cultural influence in order to bring about a society that is based on biblical principles.
At its core, Dominionism asserts that Christians have a divine mandate to exercise “dominion” over society, and that this mandate includes taking an active role in politics, education, the arts, and other areas of culture. Most Dominionists believe — erroneously — that the United States was founded as a Christian nation, and that the country’s laws and institutions should reflect this Christian heritage.
Critics of Dominionism have argued that the movement seeks to undermine the separation of church and state and to impose a narrow, sectarian agenda on society. They have also raised concerns about the movement’s anti-democratic tendencies and its embrace of authoritarian forms of government. Dominionists are Christian nationalists, who seek to usher in a theocracy in America where the Bible is quite literally used as the law of the land — overthrowing the Constitution and establishing a fundamentalist religious state.
7 Mountains Movement
One popular strain of Dominionism known as the 7 Mountains Movement, or 7M, holds that Christians should seek to exert influence in seven key areas of society, which are often referred to as “mountains”:
business
government
media
arts and entertainment
education
family
religion
Advocates of 7M Dominionism argue that these areas of society are currently dominated by secular or ungodly values and beliefs, and that Christians must work to “reclaim” them in order to create a more godly society. Critics argue that the movement’s efforts to gain political and cultural influence can be seen as an attempt to impose a particular set of religious beliefs on society.
Notable Dominionists
Many advocates of Dominionism take pains to keep their involvement with the movement under wraps, or to distance themselves from the more extreme views and political beliefs of the movement — while in private continuing to advocate for a theocratic revolution in America. More recently on the Christian nationalism timeline, believers have started to speak more openly about a war on the left — supposedly bloodless, if we let it be.
Here are a few known prominent believers of Dominionism:
Rousas John Rushdoony, a theologian who is considered by many to be the founder of Christian Reconstructionism, a theological movement that has been linked to Dominionism
Gary North, a Christian Reconstructionist and economist who has written extensively on the role of Christianity in shaping economic and political systems
Jerry Falwell Sr., a prominent conservative Christian leader who advocated for Christian involvement in politics and society
Pat Robertson, a televangelist and founder of the Christian Broadcasting Network, who has advocated for conservative Christian values and policies in the political sphere
Ted Cruz, a U.S. senator from Texas who has been associated with Dominionist beliefs and who has advocated for conservative Christian values in politics
Sarah Palin, a former governor of Alaska and political commentator who has been associated with Dominionist ideas and who has advocated for a more Christian-influenced society.
I’ve been reading Erich Fromm’s Escape from Freedom and it’s synthesizing a few things together for me in new ways — prime among them the realization that collective narcissism is the shared root ideology of both Christian nationalism and Nazism. First off, I’d recommend it:
Next, I’d like to thank it for reminding me about the insidious dangers of Calvinism and the Protestant Work Ethic, as described in sociologist Max Weber‘s most cited work in the history of the field. Beyond the problematic authoritarianism of John Calvin as a person himself, the ideology of predestination coupled with a paradoxical obsessive compulsion with working yourself ragged is a noxious brew that fed the Protestant extrusion of American capitalism as well as the murderous violence of its Manifest Destiny.
Reformation Ideologies
Calvin — like Luther before him — was reacting to the social and economic upheavals of his day which, during the Reformation, were all about the middle class emerging from the security and certainty of feudalism into a far more dynamic world of competition, isolation, and aloneness. It held promise but also peril — hope along with, inescapably, fear.
During the Middle Ages, humankind had retreated from the aspirational virtuousness of the Greek and Roman civilizations and descended into almost 1000 years of darkness, as compared to the dazzling intellectual brilliance of the millennium before it. Those who would prefer cultish cowering in self-righteous ignorance over the humility of fallible science and critical thinking managed to topple a glittering civilization and scatter it to the wolves. It was a return to cruel and arbitrary happenstance, a horrifying Hobbesian world of pestilence and pathology.
Conservative ideology has gotten more and more extreme over the past few decades — as well as being mainstreamed within the Republican Party. Formerly moderate Republicans are referred to as “RINOs” (Republican In Name Only) and are being pushed out of the party, whether by primary defeat or ostracism by the right-wing base.
Only those who pass the utmost purity tests are allowed to remain amid, and especially atop of, the right-wing political establishment in recent years. They persist in holding some truly debunked, thoroughly delusional “explanations” for phenomena in the real world.
Originalism — the idea that we cannot fundamentally make new laws; that all we can do is peer into the past and try to imagine the original intent of the Founders when writing the Constitution
Independent State Legislature Theory — so-called “states’ rights” by another name, taken to a more extreme twist in which only the state legislature — unchecked by executive power or judicial review — can have any say in the state’s election procedures
It is a way of pseudo-argument privileging one narrow type of political view (conservatism) over all others — a view that we must try to divine the “original” intentions of the Founders in our creation and interpretation of the law.
A view that, by the way, the Founders did not share.
Originalism is an excuse framework for denying people the right to self-govern unless approved of by the white aristocratic elite who fancy themselves the Real Americans, over and above everyone else.
It is based on a kind of paternalism over the Founders, whose “perceived shock” at modernity itself would allegedly disallow almost anything the 340 million modern inhabitants of the United States want to do versus what would have been acceptable to the 2.5 million individuals who declared independence almost 250 years ago.
Originalism is a way of allowing conservative judges to play God. It takes the radical ideas of the Enlightenment in our self-governance and twists them back into a form of “received wisdom” delivered by conservative judges’ religious views — in violation of the First Amendment.
Fundamentalist lawyers, judges, and legal operatives often want to drag “original” back even further — to Biblical law. In both cases, the power grab lies in religious nationalists inserting themselves into the picture as the only interpreters of “God’s will” or “the textualist view” (how convenient!), in which they believe the founding documents were theocratic when they clearly were the opposite of that — the Founders talked about it a lot! And many of them were Deists, famously so.
The Founders knew acutely the pains of centuries of religious warfare in modern Europe and resoundingly did not want that for their new nation. Many of them moreover knew religious persecution intimately — some whose families fled the Church of England for fear of being imprisoned, burned at the stake, or worse. Is America a Christian nation? Although many Christians certainly have come here, in a legal and political sense the nation’s founders wanted precisely the opposite of the “Christian nation” they were breaking with by pursuing independence from the British.
Contrary to the disinformation spread by Christian nationalists today, the people who founded the United States explicitly saw religious zealotry as one of the primary dangers to a democratic republic. They feared demagoguery and the abuse of power that tilts public apparatus towards corrupt private interest. The Founders knew that religion could be a source of strife for the fledgling nation as easily as it could be a strength, and they took great pains to carefully balance the needs of religious expression and secular interests in architecting the country.
The main impetus for a large percentage of the early colonists who came to the Americas was the quest for a home where they could enjoy the free exercise of religion. The Protestant Reformation had begun in Europe about a century before the first American colonies were founded, and a number of new religious sects were straining at the bonds of the Catholic Church’s continued hegemony. Puritans, Mennonites, Quakers, Jesuits, Huguenots, Dunkers, Jews, Amish, Lutherans, Moravians, Schwenkfeldians, and more escaped the sometimes deadly persecutions of the churches of Europe to seek a place to worship God in their own chosen ways.
By the late 18th century when Thomas Jefferson wrote the Declaration of Independence, many religious flowers were blooming within the 13 colonies. He had seen for himself the pitfalls of the experiments in which a unitary control of religion by one church or sect led to conflict, injustice, and violence. Jefferson and the nation’s other founders were staunchly against the idea of establishing a theocracy in America:
The founding fathers made a conscious break from the European tradition of a national state church.
The words Bible, Christianity, Jesus, and God do not appear in our founding documents.
The handful of states who who supported “established churches” abandoned the practice by the mid-19th century.
Thomas Jefferson wrote that his Virginia Statute on Religious Freedom was written on behalf of “the Jew and the gentile, the Christian and the Mahometan, the Hindu and the infidel of every denomination.” In the text he responds negatively to VA’s harassment of Baptist preachers — one of many occasions on which he spoke out sharply against the encroachment of religion upon political power.
The Constitution explicitly forbids a religious test for holding foreign office.
The First Amendment in the Bill of Rights guarantees that “Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof.”
There is a right-wing conspiracy theory aiming to discredit the phrase “wall of separation between church and state” by claiming that those exact words aren’t found in the Constitution.
The phrase comes from Thomas Jefferson’s 1802 letter to the Danbury Baptists, wherein he is describing the thinking of the Founders about the meaning of the First Amendment’s Establishment Clause, which Jefferson contemplates “with sovereign reverence.”
The phrase is echoed by James Madison in an 1803 letter opposing the building of churches on government land: “The purpose of separation of Church and State is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries.”
The 1796 Treaty of Tripoli states in Article 11: “As the government of the United States of America is not in any sense founded on the Christian Religion,-as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,-and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.” — President George Washington first ordered the negotiation of a treaty in 1795, and President John Adams sent the treaty to the Senate for ratification in 1797, with this article widely interpreted to mean a reiteration of the purpose of the Establishment Clause to create a secular state, i.e. one that would not ever be going to holy war with Tripoli.
The Founders were deists
For the most part, the prominent Founders were deists — they recognized the long tradition of Judeo-Christian order in society, and consciously broke from it in their creation of the legal entity of the United States, via the Establishment Clause and numerous other devices. They were creatures of The Enlightenment, and were very much influenced by the latest developments of their day including statistics, empiricism, numerous scientific advancements, and the pursuit of knowledge and logical decision-making.
They distrusted the concept of divine right of rule that existed in Europe under monarchies. We fought a revolution to leave that behind for good reason.
They disliked the idea of a national church, and were adamant about the idea of keeping the realms of religion and politics independent of each other.
Thomas Paine lamented that “Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.”
Paine also pushed the envelop even further, asserting his belief that the people would eventually abandon all traditional religions in favor of the “religion” of nature and reason.
