On March 21, 1861, the Vice President of the Confederacy stood up in Savannah, Georgia and said the quiet part out loud.
Alexander Stephens told a packed house in his Cornerstone Speech that the new Southern government’s “cornerstone rests upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.” He didn’t whisper it. He didn’t code it. He printed it. The newspapers carried it. The crowd applauded.
A century later, Americans were being taught that the Civil War was about states’ rights. That tariffs played a starring role. That slavery was, you know, part of it β but really it was about “Northern aggression” and economic anxiety and the noble agrarian way of life. The most explicit confession in American political history got memory-holed so thoroughly that to this day, polite people at dinner parties will tell you the war’s causes are “complicated.”
That isn’t historical drift. That’s organized forgetting.
And it’s the reason this series exists.
The lie at the foundation: The Lost Cause
The Lost Cause wasn’t a passive misremembering. It was an active, well-funded, multi-generational rewriting project β pushed by the United Daughters of the Confederacy, baked into Southern schoolbooks, cemented in marble on courthouse lawns, sentimentalized by Hollywood from Birth of a Nation to Gone With the Wind. They built the cover-up the same way you build any successful piece of infrastructure: deliberately, expensively, and over a long enough timeline that most people forget it was ever built at all.
The Kansas Prophecy: We Already Ran This Experiment and the SAVE Act in Kansas Was a Disaster
When Kansas tried its early version of the SAVE Act, a whopping 31,089 eligible American citizens were blocked from voting. Meanwhile only 39 noncitizens were “caught”… over 19 years. And many of them turned out to be administrative errors.
That’s the final score from Kansas’s proof-of-citizenship experiment β the same core policy the SAVE America Act would impose on all 50 states. Republicans are selling it as “election security.” Kansas already has the receipts on what it actually is.
Been There, Done That
In 2011, Kansas passed a law requiring documentary proof of citizenship to register to vote β a birth certificate, passport, or naturalization papers. It was the brainchild of then-Secretary of State Kris Kobach, who styled himself as America’s foremost crusader against the specter of rampant illegal voting. The law went into effect in 2013 and immediately went sideways.
DMV clerks weren’t allowed to request the new documents β or even tell people the requirement existed. Voter registration drives cratered: one effort at Washburn University collected 400 applications but managed to fully register roughly 75 people. A process that used to take five minutes stretched to an hour. Steven Fish, a warehouse worker born on a now-closed Air Force base in Illinois, couldn’t produce an acceptable birth certificate. Multiple plaintiffs in the lawsuit that followed were military veterans. All were U.S. citizens. None were the noncitizen bogeymen the law was supposed to stop.
The federal courts annihilated it. A 118-page district court ruling struck it down as unconstitutional. The 10th Circuit affirmed. The Supreme Court declined to hear it. The judge sanctioned Kobach personally and ordered him to take remedial legal education β a humiliation nearly without precedent for a sitting state official. Kansas paid $1.9 million in attorneys’ fees to the winning parties. The state’s current Republican Secretary of State, Scott Schwab β who voted for the law as a legislator β delivered the epitaph: “It didn’t work out so well.”
The “Problem” Rounds to Zero
And it’s not just Kansas. Everywhere officials have looked for the noncitizen voting crisis, they’ve found a rounding error:
The Heritage Foundation itself β which advocates for the SAVE Act β found 68 documented cases of noncitizen voting since the 1980s out of over a billion ballots cast; a rate of 0.0000001% (!). Utah reviewed its entire voter list of two million registrants and found one noncitizen registration and zero noncitizen votes. Georgia audited 8.2 million voters and found 20 noncitizens. The Brennan Center found 30 suspected cases across 23.5 million votes. This isn’t a policy responding to a problem. It’s a solution in search of a pretext.
The bill is also set to take effect immediately, which is fairly insane to think about such a radical change to the rules of voting mere months before an election. I’m old enough to remember when supposedly Good Governance dictated that we leave a Supreme Court seat empty for an entire year — allegedly so “The People” could have their say on this important lifetime appointment. If the precedent is supposed to be that no major structural changes happen during an election year, then how does the right wing justify the sudden about face? It’s okay only when a Republican is in office, no doubt.
Kansas at Scale
The SAVE America Act is Kansas’s disaster, federalized and supercharged. In addition to the proof-of-citizenship registration requirements, it would force states to hand voter roll data to DHS with no safeguards on how it’s used, criminalize election workers who register someone without the right paperwork β even if that person is a citizen β and effectively eliminate online registration, mail registration, and automatic voter registration programs used by millions.
It passed the House in February 2026. The Senate opened debate March 17. Prediction markets give it roughly an 11% chance of becoming law. Trump has threatened to block all other legislation β including DHS funding during a partial shutdown β until it passes. A leaked 17-page executive order draft would require all 211 million registered Americans to re-register in person if the Senate doesn’t comply.
SAVE Act Network Graph Explorer
Explore the web of people, organizations, and money behind the push.
Kansas proved that proof-of-citizenship laws don’t catch noncitizen voters. They catch citizens. The 31,000-to-39 ratio isn’t a bug β it’s the feature. And the bill doesn’t need to pass the Senate to serve its real purpose: manufacturing a narrative that “Democrats are blocking election security,” setting the stage for executive overreach, filibuster destruction, or post-election delegitimization.
The Kansas cautionary tale isn’t that the policy is flawed. It’s that it works exactly as intended β just the opposite of the way they’re selling it.
In this video, we break down the SAVE Act (H.R. 22) β a bill that demands documentary proof of U.S. citizenship just to register to vote in federal elections. It sounds reasonable for about 3 seconds, until you realize it’s a voter suppression machine dressed up in a flag pin. It is the legislative endrun around democracy that Trump promised when he told voters on the campaign trail that “you won’t have to vote anymore!”
What is the SAVE Act?
The “Safeguard American Voter Eligibility Act” amends the National Voter Registration Act of 1993 to require a passport or birth certificates paired with photo ID before you can register. For the roughly 21 million eligible citizens who don’t have easy access to those documents β disproportionately elderly, low-income, rural, Indigenous, and minority voters β it’s a wall. By design.
The nation’s top law enforcement officer is supposed to be the people’s lawyer. Instead, we got a corporate lobbyist who spent six years at Ballard Partners repping Qatar, Amazon, GM, private prisons, and Pfizer β then waltzed into the DOJ without disclosing any of it as a potential conflict. She listed exactly two conflicts on her committee paperwork: a policy institute gig and her brother’s law practice. That’s it. Thirty-plus clients and the government of a foreign nation, and Pam Bondi basically said “nothing to see here.”
Since her confirmation, Ballard Partners has become the highest-paid lobbying shop in D.C. and taken on ten new clients with business directly before Bondi’s DOJ β more than they had in the first Trump and Biden administrations combined. One of those clients, American Express Global Business Travel, paid Ballard $200K to lobby Bondi’s DOJ β after which the department conveniently dropped its challenge to a $540 million merger that would have let Amex GBT devour its biggest rival.
Then there’s Qatar. Bondi lobbied for the Qatari government. Then as AG she personally signed a DOJ memo blessing Qatar’s $400 million luxury jet gift to Trump. When the Freedom of the Press Foundation sued for that memo? Her DOJ stonewalled. Meanwhile, Trump announced a shiny new golf resort deal with a Qatari government-owned company. Totally unrelated, surely.
Oh, and remember the Trump University $25K donation her Florida AG office received right around the time fraud complaints landed on her desk β after which she declined to investigate? The IRS literally penalized Trump’s foundation for that one, and yet here she sits.
This isn’t a conflict of interest. It’s a business model.
There was a weird controversy that set in after the events of the white nationalist Unite the Right rally in Charlottesville, VA in which a neo-Nazi 8chan bottomfeeder killed Heather Heyer by running her over with his car, while injuring 19 others. It was a shocking moment for the nation and all Trump had to say about it was they condemned violence “on many sides, on many sides” — though there were only two sides, and only one of those two sides had killed someone.
A couple of days later he managed to get through a scripted teleprompter statement explicitly condemning white supremacists and neo-Nazis only to walk it back again and then double down on it the following day, saying “The statement I made on Saturday, the first statement, was a fine statement… What I’m saying is this: You had a group on one side and you had a group on the other, and they came at each other with clubsβand it was vicious and it was horrible. You had some very bad people in that group, but you also had people that were very fine people, on both sides.”
First of all, both sides did not have clubs. One side had tiki torches and a car that killed someone while the other side was armed with hymnals and homemade signage. Secondly — where were those “other” fine people? The vagueness allows for almost any interpretation — were some of the people with clubs “very fine” despite beating others about the head? Were some of the people who didn’t have clubs themselves but were cheering on the people with clubs “fine people”? Maybe there was a gathering of small invisible fairies merely caught up in the shuffle and Trump wanted to just make sure that possibility didn’t get overlooked and this innocent group of delicate souls unnecessarily besmirched?
The primary chosen “debunk” that detractors ended up going with from the wet clay of Trump’s stilted statement alleges that the *other* side Trump meant by “both” were simply innocent local townsfolk objecting to the removal of a statue of their beloved hero Robert E. Lee. Besides the fact that the right-wing has failed to this day to produce a shred of evidence that such people were even there, and the inconvenient reality that the rally was openly marketed as a white supremacist event, organized by avowed white nationalist organizations, it doesn’t even matter if they could produce such evidence — because those people are still not very fine! Robert E. Lee was a traitor to the United States and exalting him is not good!
Robert E. Lee Was Not a Fine People
In fact, Robert E. Lee was a terrible human being whose noble cause was maintaining his ownership of other human beings — as well as a shitty general who paid zero attention to the battle after giving a set of static orders and hoping God would sort out the rest. All he had to do was defend the borders of his baby white homeland, but he was an arrogant showboat who couldn’t keep it in his pants and had to go attacking Pennsylvania for no good reason.
He was also a senseless butcher who had the highest casualty rate of the entire war, being so reckless with his soldiers’ lives that he may as well have fed them into a woodchipper. He chewed through his entire army of 100,000 only 14 months into the campaign and by the war’s end had effectively annihilated his original army multiple times over through cumulative losses, as well as obliterating a whopping 30% of the total Confederate forces overall despite leading only one army in one theater.
The shooting in Minneapolis last week of Renee Good, a 37-year-old wife and mom to 3 kids, hit me really hard. It’s not just that she was in a lesbian couple like me, with kids from previous husbands — and that I would be the one in the passenger’s seat. It’s because of the brazenness — pride, even — of the officer who ended her life cavalierly and without remorse.
The smear campaign about this woman nauseates me deeply — it began mere milliseconds after her death when the officer who shot her at point-blank range yelled “fuckin’ bitch!” after her vehicle and escalated extremely quickly to the sitting President, Vice President, and Homeland Security Secretary calling her a “domestic terrorist” despite the physical impossibility of being able to confirm that kind of information so quickly.
It is clear that agent Jonathan Ross escalated the situation himself. He broke DHS policy by putting himself in the path of a moving vehicle. And he should not have had his cellphone out, occupying his other hand, when he drew his weapon — you need the hands to be unobstructed to maximize your ability to handle any situation that may emerge.
He claimed he was afraid for his life — when? Show me on tape at which moment(s) in time this agent appears to behave an a fearful manner, because I do not see it. There are the moments when he’s calmly walking around the entire vehicle recording on his cellphone, moments when he has calmly drawn his gun and is pointing it at Renee Good, and moments where he is shouting and shooting bullets into her head. Where is the fear? He doesn’t run or dive; he doesn’t scream; he doesn’t call for help; he doesn’t show any surprise. He doesn’t seem fearful — he seems in control of the situation at all times, including when he pulls the trigger 3 times to take someone’s life as punishment for being cheeky.
They do not care about you — you are expendable to them. They do not GAF. Especially now with AI — they are gonna replace you anyway brah! At best they are biding time putting you on a drip feed of murder porn and revenge fan fic until the moment they are completely certain they’ve hijacked the electoral system at which time you too, buddy, will be shown the airlock into a deep space void no one will ever hear you from because they have all the powers of the earth to override whatever puny narrative you may have had for yourself.
You will be crushed like a bug 1000x tinier than Kafka’s roach — millions at a time under the heels of casually sadistic billionaires many of whom were Democrats up until 5 minutes ago when someone offered them a deal to cut their tax bill in exchange for a measley few million dollars. It’s “irrational” to not take the deal. You have to take the deal. Your competitors have taken the deal. You’d be the only chump not taking the deal. It’s the Art of the Deal, right?
Deals are all that matter. Transactionality is all there is — including reducing the beautiful, awe-inspiring teachings of Jesus to a mere materialistic creed, draped in a flag, shouted from a bullhorn, fired into an already capsized boat, and shot into the heads of innocent bystanders if they don’t comply with conflicting directives.
Five years ago today, a violent mob stormed the United States Capitol in an attempt to overturn a free and fair election. The man who incited them has since been re-elected president, which scuppered the investigation into him by Special Counsel Jack Smith. If that whiplash isn’t enough to give you vertigo, consider this: we now have sworn testimony, under oath, from the prosecutor who investigated Trump laying out exactly why his office believed they could convict Trump for breaking the lawβand why they were stopped.
Former Special Counsel Jack Smith’s December testimony before the House Judiciary Committee is the closest thing we’ll get to the trial that should have happened. In it, Smith methodically dismantles every defense Trump and his allies have offered, explains how the case was built on testimony from Republicans willing to put country over party, and makes clear that the evidence of Trump’s guilt wasn’t circumstantialβit was direct.
In this post, I’m breaking down the key takeaways from Smith’s testimony, sharing one of my AI#MiniHistory videos marking the anniversary, and giving you a way to interrogate the evidence yourself through an interactive NotebookLM bot. Because if there’s one thing the incoming administration is counting on, it’s that you won’t have time to read 255 pages of testimony. Let’s make sure they’re wrong.
January 6 in 40 seconds
But first, a J6 refresher course — again, for busy folks.
I’ve been into making these little AI #MiniHistory videos with Glif agents, trying to tease out important signposts along our road to dictatorship and other interesting moments in history to highlight. Here’s the one I did for today and the 5th anniversary of January 6, 2021:
There’s something conspicuously absent from American political discourse: actual discussion of values and the morals, ethical choices, and beliefs that go into the creation of good government policy.
Think about the last major political debate you watched, or the last campaign ad that stuck with you. How much of it was about what government should do versus who you should hate? How much was articulating a vision for society versus performing dominance over the out-group?
This isn’t an accident. It’s a strategy.
When your policy positions are wildly unpopular β when majorities oppose you on healthcare, taxation, abortion, climate change, guns, and wages β you don’t engage on the substance. You change the subject. You make politics about identity, grievance, and tribal belonging. You turn every election into a referendum on vibes rather than vision.
The American right has become extraordinarily sophisticated at this evasion. They’ve built an entire media ecosystem designed not to argue for right-wing values, but to ensure those values never have to be argued for at all. And the Trump administration is chock full of people from that media ecosystem.
The Polling Problem
Here’s the uncomfortable reality the modern right has to navigate, and we need to trumpet: their actual policy preferences are not popular.
Exposed to the individual provisions of the Affordable Care Act, majorities supported them β even among Republicans. Majorities support raising taxes on the wealthy, protecting Social Security and Medicare, acting on climate change, keeping abortion legal in most cases, and implementing universal background checks for gun purchases. On issue after issue, when you strip away the partisan framing and ask people what they actually want government to do, the “conservative” position loses.
This creates a strategic problem. You can’t win elections by articulating positions most people reject. So you articulate… something else.
The Retreat from Argument
Meanwhile, the right-wing has indefensible values, which is why they no longer even bother to try to articulate them. Instead, they express them obliquely through “memes” and mores that evince cruelty, bigotry, narcissism, domination, supremacy, greed, selfishness, and contempt for vulnerability β all while maintaining plausible deniability through irony, “just asking questions,” and the ever-ready accusation that anyone who names the pattern is being hysterical or unfair.
This is the function of the perpetual rhetorical shell game: you can’t pin down a position that’s never stated plainly. The cruelty gets expressed through policy and aesthetic, but when challenged, retreats behind procedural objections or “economic anxiety.” The bigotry shows up in who gets mocked and who gets protected, but is never admitted as such β it’s always reframed as “common sense” or “tradition.”
A network of exceedingly wealthy individuals and organizations have channeled their vast fortunes into influencing American politics, policy, and public opinion — they’ve formed a wealth cult. And they’ve leveraged that cult and its considerable fortune to influence and in many ways dramatically transform American politics.
The most succinct way I have come up with to explain American politics is that the wealthy are dividing us over race and religion. Today far more openly than in the past, where much oligarch shadow influence was delivered via dark money kept intentionally untraceable back to its origins.
The term “dark money” refers to political spending meant to influence the decision-making and critical thinking of the public and lawmakers where the source of the money is not disclosed. This lack of transparency makes it challenging to trace the influence back to its origins, hence the term “dark.”
The wealth cult has funded disinformation campaigns, the spread of conspiracy theories, created fake social movements through astroturfing, enabled violent extremists to attack their country’s capitol, aided and abetted a convicted felon, cruelly deprived vulnerable people (especially immigrants, poor people, and women) of the kind of state aid granted generously throughout the developed world, bribed regulators, rigged elections, crashed economies, and on and on in service of their extremist free market ideology beliefs (which, by the way, have resulted in catastrophic market crashes every single time).
They believe in “makers and takers,” or Mudsill Theory, as it was once called by pedophile and racist Senator and slavery enthusiast James Henry Hammond. Some people were born to serve others, they say. Hierarchies are natural, they claim. Wealthy men should make all the decisions — because that’s what’s best for everyone, they say in paternalistic tones.
You’ll hear a common retort on the extreme right that now holds sway in the mainstream Republican Party, in response to protests about the dismantling of democracy in this country — that we’re “a republic, not a democracy.” Right off the bat, a republic is a form of democracy — so they are claiming something akin to having a Toyota and not a car. It’s a rhetorical trick, in which people who fully know better are hacking the simple ignorance of civics and basic political philosophy of the right-wing political base.
John Birch Society loonies laud “a republic, not a democracy”
The “republic, not a democracy” meme would go on to be featured in the John Birch Society Blue Book — an organization so toxically extremist that even conservative darling William F. Buckley distanced himself from them. They feared the idea that increasing democratization would be a shifting balance of power away from white conservative men, and they spun numerous conspiracy theories to explain this as the result of nefarious undercover plot to overthrow Western Civilization.
In reality, the trend towards greater democracy is something the Founders themselves envisioned — though they likely could not have imagined how it would turn out. They believed fiercely in self-governance, and a clear separation from the tyranny of kings.
Peter Thiel FAQ: The Contradictions of Silicon Valleyβs Dark Philosopher
Peter Thiel occupies a rarefied place in the modern pantheon of tech billionaires β less the tinkerer or engineer than the theorist-king of the movement. A venture capitalist, PayPal co-founder, Facebookβs first major outside investor, and the billionaire backer of numerous reactionary causes, Thiel has built a career at the intersection of money, ideology, and myth. He is the financier of futuristic dreams β and dystopian nightmares.
His ventures, from PayPal to Palantir, form a kind of metaphysical architecture of control. PayPal, the proto-financial infrastructure of the internet, made Thiel his fortune. Palantir, as explored deeper in What Is Palantir?, has monetized the surveillance state. In between, Thiel cultivated a cadre of disciples β the so-called PayPal Mafia β that went on to dominate Silicon Valley. His investments in companies like Facebook gave him not only wealth but leverage: a front-row seat in the grand experiment of data-driven social engineering.
What is fascism, and what are the signs of fascism? The fascist form of government is a complex and multi-faceted ideology that can manifest in various ways, making it challenging to pin down with a single definition.
Fascism resists simple definition precisely because it’s a syncretic ideologyβadaptable to different contexts while maintaining core structural features. Rather than a fixed doctrine, it operates as a political methodology characterized by specific power dynamics, rhetorical strategies, and institutional patterns.
Structural characteristics of fascism
These are the ideological foundations and belief systems that define fascist movementsβnot merely policy positions but the fundamental orientations toward power, identity, and social organization that shape how fascism understands the world and its place in it.
Authoritarian Consolidation: Fascism centralizes power through the dismantling of horizontal accountability structures, typically concentrating authority in a charismatic executive who positions themselves above institutional constraints.
Ultranationalism as Identity Politics: Goes beyond patriotism to assert inherent civilizational superiority or racial supremacy, often manifesting as collective narcissism where national mythmaking replaces historical accuracy.
Anti-Intellectualism and Epistemic Closure: Systematic devaluation of expertise, academic inquiry, and empirical reasoning in favor of intuition, emotion, and revealed truth. The “coastal elite” or “ivory tower” becomes a rhetorical enemy.
Ethno-Nationalism and Boundary Enforcement: Xenophobia operating through strict in-group/out-group categorization, often targeting immigrants, religious minorities, or racialized “others.”
Reactionary Temporal Orientation: Deployment of a mythologized past as political programβthe promise to restore a golden age that never existed, weaponizing nostalgia against pluralism.
Anti-Leftist Mobilization: Positioning communism, socialism, and progressive movements as existential threats, often conflating disparate left ideologies to create a unified enemy.
The Us vs. Them Architecture: In-group/Out-group dynamics as core infrastructure
Fascism doesn’t just exploit social divisionsβit requires their constant production and intensification as its primary source of political energy. While most political movements contain some degree of group identity, fascism is structurally dependent on a stark binary between insiders and outsiders, making this dynamic its foundational operating system rather than an incidental feature. The movement coheres not around shared policy goals or governance philosophy, but around the ongoing project of boundary maintenance: defining, defending, and purifying the “us” against an ever-present “them.”
Peter Thiel has a plan to save the world, and it looks like a nightmare. He’s casting around for scapegoats, but perhaps Peter Thiel and the Antichrist are one and the same.
The PayPal co-founder, Facebook‘s first outside investor, and Silicon Valley‘s most influential political operator has spent years developing a political philosophy so strange that most people assume it can’t be serious. Democracy and freedom are incompatible, he says. Global cooperation is the Antichrist. The only hope for civilization is absolute monarchy modeled on tech startups. And he’s not just theorizingβhe’s building it.
Thiel has poured millions into political campaigns, funded think tanks, mentored a generation of “New Right” intellectuals and alt-Right screeders, and cultivated politicians who share his vision. He’s amplified fringe thinkers like Curtis Yarvin (the blogger behind “Neoreaction” who openly advocates abolishing democracy), but Thiel’s worldview is uniquely his ownβa bizarre synthesis of Christian eschatology, corporate governance theory, and techno-authoritarianism that’s far more sophisticated and disturbing than anything coming from the intellectual dark web.
The media often portrays Thiel as an enigmatic libertarian or contrarian thinker. But that framing misses what’s actually happening. This is a systematic rejection of 250 years of democratic governance, wrapped in theological language and corporate efficiency rhetoric. And it’s weirder and more methodical than most people realize.
Peter Thiel and the Antichrist in 8 minutes (video)
This NotebookLM video does a great job explaining the background and impact of Thiel’s dangerously apocalyptic rhetoric inspired by Nazi theorist Carl Schmitt — and below it you can find a deeper explanation of all major points:
Here are the five interlocking beliefs that form Thiel’s visionβand why each one should terrify you.
1. Democracy Is the Bug, Not the FeatureβReplace It With a Tech Startup Dictatorship
Thiel doesn’t just critique democracyβhe’s concluded it’s fundamentally incompatible with freedom. In a 2009 essay, he wrote: “I no longer believe that freedom and democracy are compatible.” Not ideal partners; not in tension — but incompatible.
His alternative is coldly corporate: run countries like founders run startups. One CEO. One vision. Absolute authority. No consensus. No debate. No democracy.
The Founders knew acutely the pains of centuries of religious warfare in modern Europe and resoundingly did not want that for their new nation. Many of them moreover knew religious persecution intimately — some whose families fled the Church of England for fear of being imprisoned, burned at the stake, or worse. Is America a Christian nation? Although many Christians certainly have come here, in a legal and political sense the nation’s founders wanted precisely the opposite of the “Christian nation” they were breaking with by pursuing independence from the British.
Contrary to the disinformation spread by Christian nationalists today, the people who founded the United States explicitly saw religious zealotry as one of the primary dangers to a democratic republic. They feared demagoguery and the abuse of power that tilts public apparatus towards corrupt private interest. The Founders knew that religion could be a source of strife for the fledgling nation as easily as it could be a strength, and they took great pains to carefully balance the needs of religious expression and secular interests in architecting the country.
The main impetus for a large percentage of the early colonists who came to the Americas was the quest for a home where they could enjoy the free exercise of religion. The Protestant Reformation had begun in Europe about a century before the first American colonies were founded, and a number of new religious sects were straining at the bonds of the Catholic Church’s continued hegemony. Puritans, Mennonites, Quakers, Jesuits, Huguenots, Dunkers, Jews, Amish, Lutherans, Moravians, Schwenkfeldians, and more escaped the sometimes deadly persecutions of the churches of Europe to seek a place to worship God in their own chosen ways.
By the late 18th century when Thomas Jefferson wrote the Declaration of Independence, many religious flowers were blooming within the 13 colonies. He had seen for himself the pitfalls of the experiments in which a unitary control of religion by one church or sect led to conflict, injustice, and violence. Jefferson and the nation’s other founders were staunchly against the idea of establishing a theocracy in America:
The founding fathers made a conscious break from the European tradition of a national state church.
The words Bible, Christianity, Jesus, and God do not appear in our founding documents.
The handful of states who who supported “established churches” abandoned the practice by the mid-19th century.
Thomas Jefferson wrote that his Virginia Statute on Religious Freedom was written on behalf of “the Jew and the gentile, the Christian and the Mahometan, the Hindu and the infidel of every denomination.” In the text he responds negatively to VA’s harassment of Baptist preachers — one of many occasions on which he spoke out sharply against the encroachment of religion upon political power.
The Constitution explicitly forbids a religious test for holding foreign office.
The First Amendment in the Bill of Rights guarantees that “Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof.”
There is a right-wing conspiracy theory aiming to discredit the phrase “wall of separation between church and state” by claiming that those exact words aren’t found in the Constitution.
The phrase comes from Thomas Jefferson’s 1802 letter to the Danbury Baptists, wherein he is describing the thinking of the Founders about the meaning of the First Amendment’s Establishment Clause, which Jefferson contemplates “with sovereign reverence.”
The phrase is echoed by James Madison in an 1803 letter opposing the building of churches on government land: “The purpose of separation of Church and State is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries.”
The 1796 Treaty of Tripoli states in Article 11: “As the government of the United States of America is not in any sense founded on the Christian Religion,-as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,-and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.” — President George Washington first ordered the negotiation of a treaty in 1795, and President John Adams sent the treaty to the Senate for ratification in 1797, with this article widely interpreted to mean a reiteration of the purpose of the Establishment Clause to create a secular state, i.e. one that would not ever be going to holy war with Tripoli.
Critical Dates for Religious Freedom in America
From the very beginning the Founders made clear they did not want to repeat the mistakes of Old Europe. They established a secular government that offered religious freedom to many who had felt persecuted in their homelands — for generations to come.
Get a quick overview of some of the most important moments in American history and its founding documents with our interactive timeline below.
The Founders were deists
Moreover, the majority of the prominent Founders were deists — they recognized the long tradition of Judeo-Christian order in society, but consciously broke from it in their creation of the legal entity of the United States, via the Establishment Clause and numerous other devices. The founders were creatures of The Enlightenment, and were very much influenced by the latest developments of their day including statistics, empiricism, numerous scientific advancements, and the pursuit of knowledge and logical decision-making.
What Deism Actually Meant: Deism in the 18th century was a rationalist religious philosophy that accepted the existence of a creator God based on reason and observation of the natural world, but rejected supernatural revelation, miracles, and divine intervention in human affairs. Think of it as “God as clockmaker” β God designed the universe with rational laws, set it in motion, and then stepped back. This was a radical departure from traditional Christianity.
Empiricism over revelation β knowledge comes from observation and reason, not scripture
Natural rights derived from human nature and reason, not divine command
Social contract theory β government legitimacy comes from consent of the governed, not God’s anointing
Scientific method β Newton’s physics showed that the universe operated by discoverable natural laws
This was a revolutionary shift. They were designing a government based on Enlightenment principles in an era when most of the world still operated under divine-right monarchy.
The European Church-State Problem They Rejected:
The Founders had vivid historical examples of why mixing religion and state power was dangerous:
The Thirty Years’ War (1618-1648) killed roughly 8 million Europeans in religious conflict
The Spanish Inquisition showed what happens when church and state merge
Various European states still had official churches that persecuted religious minorities — prompting many of them to consider a new line in the American colonies
They saw how “established” (government-sponsored) religions inevitably led to:
Paine went even further than most Founders. In “The Age of Reason” (1794), he argued:
All national churches are “human inventions set up to terrify and enslave mankind”
Revelation is meaningless β “it is revelation to the first person only, and hearsay to every other”
True religion is simply “to do justice, love mercy, and endeavor to make our fellow-creatures happy”
He predicted that as education and reason spread, traditional organized religion would wither
This was considered extremely radical β even scandalous β at the time. Yet Paine was celebrated as a hero of the Revolution and widely read. He once lamented that “Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.”
The Structural Safeguards They Built:
This wasn’t just philosophy β they built specific mechanisms:
No religious test for office (Article VI)
Establishment Clause β no official national religion
Free Exercise Clause β no prohibition of religious practice
Disestablishment at state level β states gradually abandoned their established churches (Massachusetts was last in 1833)
The framers of our Constitution who established this nation distrusted the concept of divine right of kings that existed in Europe under its historical monarchies. We fought a revolution to leave all that behind for good reason. They were adamantly against the idea of a national church, and were clear and insistent about the necessity of keeping the realms of religion and politics independent of each other.
It is the Christian nationalists who have it backwards — America was never a Christian nation that lost its way. Rather, the United States was founded as a secular nation and has become truer to fulfilling that mission over the centuries. It is the Project 2025 folks who are engaging in revisionist history, inventing a mythical past for the country that simply didn’t exist.