Power

Hierarchy vs. Fairness is the dominant Manichaean struggle of our age, and perhaps every age before it: shall we structure our society with a strict hierarchical system of highs and lows, with power concentrated at the top? Or shall we have an egalitarian society where truth, justice, and fairness rule the day?

There are a lot of stories, myths, and narratives centered on this question: hierarchy or fairness? Cultural wars and actual wars have been waged — numerous times throughout history.

We are fighting a new incarnation of that war now in our nation, as civil unrest spreads following yet another extrajudicial murder by Minneapolis police officer Derek Chauvin — who knelt on the neck of George Floyd for a jaw-dropping 8 minutes and 46 seconds: 2 minutes and 53 seconds beyond the point where Floyd lost consciousness and 1 minute and 54 seconds past the point fellow officers checked to confirm he had no pulse.

That is a staggeringly long time.

There is simply no credibility to the typical excuse that Chauvin somehow feared for his life — from an unarmed, handcuffed, prone, unconscious, and then lifeless George Floyd. Arrested over an allegedly counterfit $20 bill. Meanwhile Congress appropriates hundreds of billions and even trillions for big business and last I heard, no arrests had been made. Curious.

It starts in childhood

Psychologists like Alice Miller and Darcia Narvaez attribute this troubling mentality — this mentality that exhibits complete disregard for human life — as originating in our child-raising “techniques.” At one time corporal punishment for youth was the rule and not the exception; not uncoincidentally, the Hitler Youth of Germany had been largely raised under the “advice” of Daniel Gottlieb Moritz Shreber who advocated beating babies from a young age so the importance of obedience would be drilled into them early on.

It wasn’t until much later we learned that traumatized and neglected children display severe lesions affecting up to the 30 percent of the areas of the brain responsible for controlling emotions. In other words, “traditional” authoritarian child-rearing in the fundamentalist religion style of “spare the rod, spoil the child” produces emotionally crippled adults — who tend to enact the revenge fantasies of their internal repressed rage as adults later in life. They simply need be provided with an “authorized” scapegoat.

Denial ain’t just a river in Egypt

Miller goes on to suggest the psychological survival mechanism of denial employed by abused children to survive their situation leads them to develop the kind of emotional blindness in adulthood that will turn the other way when witnessing violations of another person’s humanity — or may even be induced to carry them out. We’re all familiar with Nazi Adolf Eichmann’s “defense” of why he should be exonerated for behaving like a robotic killer: “I was just following orders.”

Teaching children to be obedient or be emotionally abandoned — whether through physical abuse or emotional abuse or both — is the key to unlocking this mystery of the appeal of hierarchy and authoritarianism which is seeing a resurgence not just in the United States but around the world — especially in Europe as well. Miller calls it “poisonous pedagogy” — not just parents but many other forms of authority indoctrinate youth in this vicious cycle and benefit from the creation of obedient individuals by amassing and maintaining power.

The kicker is we are not supposed to recognize this process — and if we do, we most certainly are not supposed to speak up about it. We are supposed to remain unaware that our deference to authority is merely a construct; a thin veneer over the insecurity of power that hopes desperately to continue wielding absurd moral authority over the masses. This collective and complicitous denial keeps us all locked in the dance of abuser and abused — essentially pretending it isn’t happening all around us including in our own homes.

The Founders advocated fairness

For all the right wing enjoys brandishing the Constitution as fundamental law, they tend to often miss the forest for the trees — that the founding fathers wrote extensively on their views and consideration in constructing a new nation towards the end of the 18th century, and that those views were decidedly against the arbitrary rule of kings and the strict striations of class as seen in the empires of Europe. They sought to get away from the cult of personality paradigm of the divine right of kings, believing that the rule of law should hold sway and that men ought to govern themselves through a political process with enough checks and balances to ensure no single branch or individual could wield too much power over others.

James Madison especially was a big believer in the “wisdom of crowds” to arrive at a better, more morally appropriate solution to legislation and problem solving. Moreover they were extremely uncomfortable with the role of slavery at the founding of the nation, despite being simultaneously apiece with the times and not entirely living up to those professed ideals.

Nevertheless, the role of ideals is to move us forward towards better times; to continually improve our individual and collective characters to get closer to living them out. Taking the founding ideals of fairness and equality as the guiding north star of a new nation and falling short is, in my humble opinion, still leagues farther along than giving in to the indulgent impulse towards supremacy and hierarchy and calling it a day. It’s the essence of progressivism as a vehicle for a narrative of self-growth — as opposed to the narrative hierarchy offers, which is static; dead; inert. There can be no change, no dynamism to a system which defines a priori everyone’s place in society.

Hierarchy is the politics of death.

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In contrast to the cult of personality, the rule of law is a moral force. It’s an ethical tour de force that’s been hard-fought and won in democracies around the world beginning with the French Revolution. And it’s still going on today — everywhere citizens are struggling to achieve political power and equality.

When justice holds sway, there is a true objective arbiter and an ethical framework society can hang from. Imperfect though its actual execution by actual humans may be, the rule of law provides a fundamental basis for agreement on what is right, what is wrong, and how best we shall live in our societies.

The Right-wing and the rule of law

The right-wing faction once gave lip service to the rule of law — when they still had a monopoly over it. Now that they no longer do, the extreme right has abandoned it in favor of a venal power grab in the form of an essentially fascist idea: the Cult of Personality.

In Donald Trump and in authoritarian leaders around the world, the Cult of Personality reigns. These leaders go out of their way to flout the law. They repeatedly allege or assert that they are above it; that they are special. They allege that they’re so special as to be immune to application of the rule of law that applies to other citizens.

When the justice goes dark, trouble brews. When the cult of personality holds sway, entire societies become vulnerable to propaganda, disinformation, gaslighting, fakery, and lies of all kinds. Without a grasp of the truth — and mechanisms within the structure of society to champion it and root it out — societies cannot make informed decisions. They cannot effectively self-govern, and cannot wholly wield the political power a democracy is meant to endow them with. Without the rule of law, freedom is not just imperiled — freedom is dead.

It is most certainly a dark and stormy evening.

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This past week we had a serious, unironic “debate” about whether or not senicide is a reasonable “plan” for handling the coronavirus crisis. This under the pretense that the other course of action — following the advice of medical professionals and epidemiologists to stay home and socially distance ourselves to curb the spread of covid-19 — is tantamount to shutting down the economy, which is tantamount to killing more people than the virus will.

Meanwhile, Congress passed a $2 trillion relief package, one quarter of which will go to the billionaire class with precious little oversight as to how it can be spent — and still apparently no one seems to have the slightest bit of confidence that the world’s richest economy can possibly weather the storms of depressed consumer demand for even several weeks much less the potentially many months this pandemic will rage across the planet. Perhaps this reveals that The Economy simply isn’t as robust as we tell ourselves it is during better times.

Dead Men Pay No Taxes

The proposed Sophie’s Choice between weeks or months of physical separation and allowing many people to die all around us is a false frame.

Millions of people dying is bad for The Economy in a very similar way to how having ICE eject millions of people from the economy is bad for The Economy. Insofar as economies require a labor force, and insofar as governments require revenue from taxation to pay for the infrastructure upon which The Economy rests, having millions of people depart from them is not a pathway to improving the economy — it is the opposite.

However, perhaps The Economy itself has become a contested concept. There may be a class-based and/or ideologically-based difference of opinion on what this concept means. Perhaps there is now:

  • the economy: the traditionally-held view of economies as markets in which individuals labor and contribute value, and trade assets in mutually beneficial ways to allocate resources efficiently
  • The Economy: a sort of shell game played by the right-wing authoritarian cohort in which the Plebes are starved of infrastructure and resources to the point of being mired inside an Eternal Present — in which we lurch from crisis to crisis — that brokers no hope for the future and no actual policy being made, other than the “policies” which continue to print money from the Federal Treasury for the purposes of propping up the precariously fragile billionaire class whose claims of meritocratic supremacy are stretched thinner and thinner each time the shells are moved yet again

Starving the Beast kills it: Feature or bug?

On paper, “Starving the Beast” is passed off as deeply held ideological libertarianism and neoliberalism regarding the fundamental goodness of small government. In practice, starving beasts tend to die of preventable causes — and if governments are to retain the kind of power needed to be a check and balance on a growing hypercapitalist economy, they must indeed grow as well.

But beyond the general case, our specific circumstances of global pandemic lead us to a reasonable question: if laissez-faire capitalism and the free hand of the market is supposedly both sufficient to solve all human problems and vastly superior than the socialist hand of government at doing these things, then why are we in such a pickle? Why hasn’t the Invisible Hand managed to come up with its own solution to the mass death we are currently experiencing?

Or is the answer we might hear one that is too grim to bear — having been provided a clue this week in the grumbling of sacrificing the old to save the young — that a certain part of the political spectrum believe this is the market working as intended. That mass death is an acceptable “negative externality” of laissez-faire capitalism and that we bleeding-heart liberals ought to suck it up and grow thicker skin, rather than demand that governments step in to prevent preventable human atrocity.

Not only am I afraid of the answer — I’m afraid we’ll never get a straight answer in the world of political ketman we seem to have blundered into. In this world, right-wing elites including numerous elected officials continue to give lip service to a democracy that has been systematically hollowed out since the redoubling of the conservative movement in the 1970s to present, to currently resemble a geopolitical reality closer to that of modern Russia than to anything James Madison or Alexander Hamilton would have recognized.

It is technically possible that psychologically speaking, they themselves are actually unaware of this seismic shift in ideological views from that of democratic power and Constitutional authority to one of authoritarian rule and total technocratic control — but I think it’s more likely they’re simply not saying it out loud.

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The Artist vs. the Fundamentalist is an ancient tale, told throughout history. Whereas the artist is creative, often whimsical, and stimulated by diversity, the fundamentalist is unimaginative, strict, and preferential to monoculture.

Many other dichotomies mirror this pair, from fluid to rigid, from passionate to wooden, from fun to drab and a multitude of others.

The former seeks self-expression and collaboration; the latter, conformity and hierarchy. Artists go in search of harmony; fundamentalists crave conflict.

Loner vs. the Tribe

A dichotomy along similar lines is between the artistic loner, and the fundamentalist thinking and conformity of the tribe. This narrative also evokes themes of belonging versus rejection, creativity vs. conformity, strange vs. familiar, insanity vs. sanity, and many others.

Freedom vs. Control

These concepts are two very different conceptions of the Good Life, and I know that for me — I’m solidly in the artist camp. I’m all about generativity, about synthesis, and about making something new.

But is everyone? Not so much. Especially now or, perhaps — as with the coronavirus outbreak — having been here long before and in larger numbers than we knew at the time.

see also:

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speak, sistah!

see also: Shoshanna Zuboff (who wrote the seminal work on surveillance capitalism), Don Norman, Dystopia vs. Utopia Book List: A Fight to the Finish, surveillance capitalism dictionary

Some takeaways:

  • surveillance won’t be obvious and overt like in Orwell’s classic totalitarian novel 1984 — it’ll be covert and subtle (“more like a spider’s web”)
  • social networks use persuasion architecture — the same cloying design aesthetic that puts gum at the eye level of children in the grocery aisle

Example:

AI modeling of potential Las Vegas ticket buyers

The machine learning algorithms can classify people into two buckets, “likely to buy tickets to Vegas” and “unlikely to” based on exposure to lots and lots of data patterns. Problem being, it’s a black box and no one — not even the computer scientists — know how it works or what it’s doing exactly.

So the AI may have discovered that bipolar individuals just about to go into mania are more susceptible to buying tickets to Vegas — and that is the segment of the population they are targeting: a vulnerable set of people prone to overspending and gambling addictions. The ethical implications of unleashing this on the world — and routinely using and optimizing it relentlessly — are staggering.

Profiting from extremism

“You’re never hardcore enough for YouTube” — YouTube gives you content recommendations that are increasingly polarized and polarizing, because it turns out that preying on your reptilian brain makes you keep clicking around in the YouTube hamster wheel.

The amorality of AI — “algorithms don’t care if they’re selling shoes, or politics.” Our social, political, and cultural flows are being organized by these persuasion architectures — organized for profit; not for the collective good, not for public interests, not subject to our political will anymore. These powerful surveillance capitalism tools are running mostly unchecked, with little oversight and with few people minding the ethics of the stores of essentially a cadre of Silicon Valley billionaires.

Intent doesn’t matter — good intentions aren’t enough; it’s the structure and business models that matter. Facebook isn’t a half trillion dollar con: its value is in its highly effective persuasion power, which is highly troubling and concerning in a supposedly democratic society. Mark Zuckerberg may even ultimately mean well (…debatable), but it doesn’t excuse the railroading over numerous obviously negative externalities resulting from the unchecked power of Facebook in not only the U.S., but in countries around the world including highly volatile domains.

Extremism benefits demagogues — Oppressive regimes both come to power by and benefit from political extremism; from whipping up citizens into a frenzy, often against each other as much as against perceived external or internal enemies. Our data and attention are now for sale to the highest bidding authoritarians and demagogues around the world — enabling them to use AI against us in election after election and PR campaign after PR campaign. We gave foreign dictators even greater powers to influence and persuade us in ways that benefit them at the expense of our own self-interest.

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How shall we think about Russia’s ongoing intrusion into the U.S. political realm — especially its attacks on the heart of democracy: our election system?

I think James Madison — the Father of the Constitution — would have had many choice words about this development. Since we cannot alas ask him his opinion any longer, perhaps his parting words to the beloved country he was instrumental in creating can suffice:

The advice nearest to my heart and deepest in my convictions is the Union of the States be cherished and perpetuated. Let the open enemy to it be regarded as a Pandora with her box opened; and the disguised one, as the Serpent creeping with his deadly wiles into Paradise.”

— “Advice to My Country,” James Madison, 1834
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In the 1930s and 40s we had the New Deal (thanks, FDR!). In 1938, Congress passed the Fair Labor Standards Act, setting legal limits on the maximum number of hours worked and the minimum wages allowed. Child labor was outlawed, and union laws allowed collective bargaining — resulting in much-needed wage growth and improved conditions for workers.

Republicans fought it then, claiming it was an essentially socialist program, and an economic enemy to business and growth. However, it was the very opposite of that — the war and post-war years were ones of productivity and prosperity, widely and broadly. A strong middle class was formed, changing the life and culture of America forever. The very image of the 1950s Average Family with a white picket fence (emphasis on the white) and 2.5 children the right-wing seems to have nostalgia for was made possible by massive government investments into the US economy and labor force — investments which paid off handsomely and broadly for all, with the notable exception (once again… sort of a theme around here…) of Black Americans, who were largely carved out of the GI bill and given the meagre leavings of the superior education and housing benefits doled out to white veterans.

In the mid-1970s this growth engine finally began to falter, and since the 80s, we’ve instead had the Raw Deal. An ever-escalating version of a Libertarian’s wet dream: deregulation of numerous industries including finance (leading to the housing crash of 2007-8) and energy (leading to the Enron scandal, where traders joked about frying grandmas in CA for fat bonuses), a steadily less progressive tax system (down from a whopping 94% in 1944 down to 28% under Reagan), and endless waves of cuts to social programs that had been designed to level the opportunity playing field after centuries of explicit discrimination.

The thing is, when people feel hopeful, they work harder.

When there is hopelessness, there is less urgency to work hard to maintain the conditions and systems that make one feel so hopeless. If you know the game is rigged, how futile does it seem to keep playing?

Libertarians lament about the size of the pie, which is as good a modern version of “let them eat cake” while the plebes swill McD’s and pay through the nose for health care as any.

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We need to bring the fire down from the mountain. We are not on that project — we are still on the opposite project: keeping the wizards behind the curtain.

Too many of the wizards are male, and are busying themselves in playing petty economic and status zero-sum power games instead of recognizing the context they are in — we are all in — as an infinite game in which the enlargement of the participant group to include and, not just reluctantly tolerate, but to avidly welcome women in to the club will massively benefit all the players. 

Then there are the white wizards who create pseudoscientific rationalizations for wasting time obsessing over 18th century racial animus as a massive distraction from having to do the work of creating anything useful or contributing any value to the world. They’ve taken their centuries of evolutionary advantage and painstakingly developed economic pie to split hairs over who ought to be denied a few of the crumbs, as a cheap method of papering over the deep well of collective insecurity and ego fragility precipitated by a lack of meaningful individuation and their failure to create anything useful or contribute any value to the world.

We could be playing this game together. Instead, we furtively dart about in Plato’s Cave imagining we are still living in a world of scarcity, rather than leveling ourselves up to behold the vision of the new world of abundance we have the capacity to create.

Not Ready Player One.

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EqualitySupremacy
opportunitygatekeepers
democracyautocracy
diversitymonoculture
rule of lawfealty
entrepreneurshipfeudalism
accountabilitycorruption
Golden Rulepersecution
freedomoppression
fairnessarbitrariness
inclusivenessxenophobia
progressiveconservative
legal customsphysical force
creativerent-seeking
noveltystatus quo
favors challengersfavors incumbents
meritocracyaristocracy
holocracyhierarchy
consensusdictatorship
consenttyranny
diplomacyviolence
curiosityfear
toleranceintolerance
flexibilityrigidity
multi-facetedsingle-mindedness
organicbureaucratic
emergentcontrolling
radialtop-down
deliberaterash
carefulreckless
self-actualizedinsecure
logical reasoningmagical thinking
universaltribal
comprehensivedismissive
caretakingmilitaristic
communitygated community
independenceconformity
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Power is the crushing sensation delivered from somewhere vaguely Above.
It is obtuse; inscrutable.
Ever-shifting and mercurial.
Confounding.
Contradicting.
Nakedly self-interested.
Confident. Conscienceless. 
Faceless. Meaningless.
A black hole sucking everything in.
A black boot in every face.
A blackness.
A contradiction; a cognitive dissonance.
The bitter taste on one's tongue.
The gnawing fear.
Capriciousness.
Corruption.
Hypocrisy.
Paranoia.
Bombastic grasping.
A slap in the face.
An endless arms race.
A shallow grave.
A cold stare.
A trap.
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Peter Thiel at Isengaard looking into the Palantir

Peter Thiel and Palmer Luckey are a particularly toxic breed of billionaire welfare queen, who outwardly revile government with every chance they get while having both sucked at its teat to make their fortunes, and currently making a luxe living on taxpayer largesse.

Thiel’s Paypal and Facebook-induced riches rode the coattails of the DARPA-created internet, while Luckey had his exit to internet giant Facebook. Now Thiel helms creepy-AF data mining company Palantir, whose tentacles are wrapped all the way around the intelligence community’s various agencies, while Luckey’s Thiel-funded startup Anduril is bidding for lucrative defense contracts to build Trump’s border wall. It’s the stuff of full-on right-wing neocon wet dreams for both men.

They follow in a long line of right-wing denialism in which Austrian School econ acolytes (and trickle down aficionados) have claimed to be self-made men while reaping untold rewards from lucrative military contracts and other sources of government funding or R&D windfall. Barry Goldwater once famously invoked the mythology of the independent cowboy to describe his successful rise (as would union man Ronald Reagan years later) — when in reality he inherited the family department store business that itself became viable only due to the public money pouring in to nearby military installations springing up in Arizona since as far back as the Civil War.

Even without the American government as their businesses’ largest client, the Libertarian ideal of disproportionately enjoying the fruits of public goods while viciously fighting against the taxation required to pay for them puts the lie to these mens’ claims of Ayn Randian moral supremacy. The ritual flogging of so-called “Great Man Theory” animates all sorts of dangerous social projects such as the world’s richest man purchasing the de facto town square and turning it into a right-wing plaything.

If we’re lucky, Luckey will create some sort of VR seasteading community that sucks the Silicon Valley Supremacists right in and traps them in a sort of Libertarian Matrix forever.

More on Peter Thiel and his right-wing political network:

  • Buddies with right-wing Silicon Valley venture capitalist David Sacks
  • Member of the PayPal Mafia
  • Funded successful Ohio Senator JD Vance‘s campaign
  • Funded loser Blake Masters’ Senatorial campaign in Arizona in 2022
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Dictatorships generally do not foster, or even tolerate, the kind of creative disruption of the status quo necessary to the existence of a dynamic free market. Plus, the economy of the Russian state can best be described as a mafia state, or kleptocracy. Thus Vladimir Putin needs to find other ways to shore up both the national finances and the support of his cronies (much less so, of his people, who are primarily afterthoughts in the Russian power structure).

After the fall of the Soviet Union, the rapid shift to capitalism was done with little oversight and many hands in the cookie jar. The Russian land’s rich stores of minerals, oil and gas, heavy metals, and other natural resources were rapidly privatized and newly-minted oligarchs flexed wealth and power in a way never before dreamed of in the former USSR.

The combination of powerful new gatekeepers who locked up the Russian economy early via capital flight and never let it go overshadowed the capitalistic transition and, in a very real way, hijacked it before it ever really got underway. The result is, some 30 years on, an unpopular creaking kleptocratic regime reviled around the world for its stubborn aggression, subversion of democratic processes around the world particularly in Europe and the United States, support for organized crime, and significant financial crimes on the part of the state itself.

Putin’s autocratic rule from dull to terrifyingly devious has a chilling effect on hope, self-determination, self-governance, and ultimately — on happiness, freedom, and creativity. Totalitarianism is capable of exerting control, but always fails to inspire anything except for eventual revolution against the oppressors.

Here is a granular look at major indicators of the economy of the Russian Federation.

OECD Country Dashboard: Russian economy

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