RNC

The Republican National Committee, in perhaps the most stunningly stupid self-own in the history of modern politics certainly in my lifetime, finally said the quietest part out loud: that in their official pronouncement, the events at the Capitol on January 6 constituted “legitimate political discourse.” Reps. Liz Cheney and Adam Kinzinger were censured by the RNC in the statement as well, for their role on the January 6 Committee and their investigation into these “legitimate” events involving a murderous attempt to stop the peaceful transfer of power.

Yale historian Joanne Freeman had this to say about the RNC statement:

Democracy vs. Authoritarianism is on the ballot in 2022

If there’s any upside to the dark situation we’re in, it’s these gifts Republicans keep on giving — further debasing themselves each time you think they can’t possibly stoop any morally lower — that we can use to our advantage to turn out our base in record numbers in these upcoming midterms. We did it in 2018, and there’s no reason to believe we can’t do it now. Trump’s support is waning, not growing — and the fractures within the GOP are widening, not tightening. Plus, we’ll have 8 million new 18-year-old eligible voters we can potentially reach — the vast majority of whom statistically speaking, are going to be progressive Democrats.

None of the other policy questions or culture wars will matter if we cannot solve the most fundamental question at the heart of our democracy: do we still believe in the ideals of the Constitution, the rule of law, and the vision of a self-governing people shared by the Founders? Or do we want to hand over the keys to the nation to the erstwhile billionaires, old money heirs, and trust fund playboys who want to drag us back to some perverted nostalgic fantasyland that’s part Leave It To Beaver, part wild west, and part Silence of the Lambs?

Do we want democracy, or authoritarianism?

Do we want to choose our leaders, as citizens — or do we want politicians to choose our leaders?

It’s the only question in 2022.

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We have a hard time understanding how political polarization has become so extreme in the United States. Forget about right and wrong, and stop being so mystified and affronted that Hillbilly Elegy or Neo Neo-Nazi don’t see things the way you do. “How can they support Trump?!?” many a well-meaning Democrat will plaintively cry.

But these judgments are labels we’ve invented — they’re purely symbolic. It’s the feelings underneath that truly produce motivation — there is a physiological reason that “our camp” and “their camp” seem so drastically different from each other. Almost as if we no longer inhabit the same reality anymore. It used to be that we routinely disagreed (and even fought bitterly) over facts — but now we disagree over whether facts have any value at all, which is a very dangerous place to be.

So we don’t necessarily need right and wrong to understand the Trump cult, and it may even get in the way. A Buddhist would offer a far more neutral perspective on the chasm dividing America today:

DNC
- What the liberal left (and a smattering of defected right) enjoyed tonight at the Democratic National Convention was pleasant to us. It felt good.
- To the Trumpkins, the DNC was unpleasant, and greatly so. 

RNC
- For Trump rallies and presumably the RNC, the feelings swap: his fans pass over mere pleasant into a frenzy of malignant envy and sadism.
- For us Democrats, those events are nightmarishly unpleasant. They give us the heebie jeebies.

Political polarization: Nurture and nature

For some of us, it’s just how we’re wired. Others have the nurture member of the dyad to thank, or blame. The community or communities around us and the context we’re in affect our decision-making as well. As our surroundings become more politically polarized, so do we — having a compounding feedback loop effect.

Some of us will grow and stretch and change over the course of our lives. Others have fixed set points. Maybe we should be asking some additional questions beyond, “But how can they believe…” including, “what is it that some people find unpleasant about compassion and love? Is it that they feel those things to be absent in their own lives, or that they’ve been betrayed by those ideals in some way?”

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