Open Society

Fundamentalism starves the mind. It reduces and narrows a universe of dazzlingly fascinating complexity available for infinite exploration — and deprives millions of people throughout the ages of the limitless gifts of curiosity.

The faux finality of fundamentalism is a kind of death wish — a closing off of pathways to possibility that are lost to those human minds forever. It’s a closing of the doors of perception and a welding shut of the very openings that give life its deepest meaning.

It is tragic — a truly heartbreaking process of grooming and indoctrination into a poisonous worldview; the trapping of untold minds in airless, sunless rooms of inert stagnation for an eternity. What’s worse — those claustrophobic minds aim to drag others in with them — perhaps to ease the unbearable loneliness of being surrounded only by similitude.

They are threatened by the appearance of others outside the totalist system that entraps them — and cannot countenance the evidence of roiling change that everywhere acts as a foil to their mass-induced delusions of finality. It gnaws at the edges of the certainty that functions to prop them up against a miraculous yet sometimes terrifying world of ultimate unknowability.

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For friends of the Open Society who, like me, would prefer not to block the movement of people, ideas, and trade — some arguments for an open world:

  • Trade agreements are net contributors to economic growth
  • Immigrants are net contributors to economic growth
  • Money spent on the security industrial complex economy has low ROI vs. education, infrastructure, and research spending
  • A diversity of ideas more likely leads to the best outcomes vs. a paucity of ideas
  • Companies with more women leaders are more profitable
  • The more the merrier!

It’s the opposite of tribalism

Philosopher Karl Popper defined an open society as being opposed to a tribal or collectivist society — one driven by magical beliefs and magical thinking. He theorized that because all knowledge is provisional, we should always remain open to alternative points of view that may offer new information and perspectives. Critical thinking is paramount, as individuals are confronted with personal decisions that have no ready-made ritual to apply to their solution.

Values of an open world:

  • cultural and religious pluralism
  • humanitarianism
  • equality
  • political freedom
  • critical thinking in the face of communal group think
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