AI

There are many things in life you don’t want to rush through; many experiences you wish to linger. The American cult of efficiency is a kind of over-optimization, and over-fitting of a line that delusionally demands up and to the right every single day, every single quarter, every single time.

The benefits of stopping to smell the flowers have been extolled by sages and philosophers throughout the ages. In all of recorded human history lies some form of the mantra, “haste unto death” — for it is true. We rush headlong off the cliff after all the lemmings ahead of us. We can’t help ourselves — eternal moths to eternal flames.

The slow life

From the cuisine to jurisprudence, from behavior economics to psychological well-being, moving more slowly has numerous well-established benefits. Efficiency should never be the only goal, in any domain or at all times. As James Madison strongly agreed with, “moderation in all things” is the mathematically optimal way to approach life, justice, and governing. Influenced by the Marquis du Condorcet, the invention of statistics, and a distaste for extremism in all forms, The Founders were prescient regarding the later theory of the wisdom of the crowds. They sought to temper the passions of the crowds via checks and balances in our system of governance.

“The arc of the moral universe is long, but it bends toward justice,” said Martin Luther King, Jr. That the veracity of the quote remains unsettled is unsettling, like strange fruit swinging in the southern breeze. Yet the “quick justice” barbaric efficiency of slavery, the Confederacy, Jim Crow, superpredators, and mowing down unarmed Black men for traffic violations to name a few, are no examples of fairness. Faster isn’t always better, especially when it comes to justice. It takes time to gather facts, talk to witnesses, piece together the crimes and document them in an airtight way, brokering no doubt in the mind of a single jurist.

More efficiency topics

Areas I’ll be further exploring:

  • Slow thinking — Daniel Kahneman’s behavioral economics and cognition theory about slow and fast thinking systems in the brain, how they physiologically arose, and their implications for bias, decision making, geopolitics, and more.
  • Journey vs. Destination — It’s not just about getting to the same restaurant and eating the same thing. The end doesn’t always justify the means. Traveler vs. Tourist. Go with the flow. Roll with it, baby.
  • An ounce of caution — A stitch of time. He who makes haste makes waste. Don’t count your chickens before they hatch. Be careful!
  • Self-reflection — Thoughtfulness. Rumination. Mindfulness. Presence.
  • Being too busy speeds up time, not necessarily in a good way. Leads to the unexamined life, a Stoic no-no. Socrates would not approve, dude.
  • Enoughness — Sustainability. Patience. Non-violence. Whole-heartedness.
  • Hierarchy vs. Fairness — Consensus takes a lot longer. Dictators and monarchs are nothing if not efficient.
  • The appeal of fascism — History and ideology of the Nazis and their obsession with efficiency.
  • PR — soundbites. Simple narratives. Tropes, slogans, repetition.
  • Entertainment — intellectual empty calories. Neil Postman. McLuhan.
  • Automation — AI, bots, robotics, threats to labor
  • Walking vs. Transportation
  • The slow food movement
  • Speed reading
  • Speed runs — video games
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speak, sistah!

see also: Shoshanna Zuboff (who wrote the seminal work on surveillance capitalism), Don Norman, Dystopia vs. Utopia Book List: A Fight to the Finish, surveillance capitalism dictionary

Some takeaways:

  • surveillance won’t be obvious and overt like in Orwell’s classic totalitarian novel 1984 — it’ll be covert and subtle (“more like a spider’s web”)
  • social networks use persuasion architecture — the same cloying design aesthetic that puts gum at the eye level of children in the grocery aisle

Example:

AI modeling of potential Las Vegas ticket buyers

The machine learning algorithms can classify people into two buckets, “likely to buy tickets to Vegas” and “unlikely to” based on exposure to lots and lots of data patterns. Problem being, it’s a black box and no one — not even the computer scientists — know how it works or what it’s doing exactly.

So the AI may have discovered that bipolar individuals just about to go into mania are more susceptible to buying tickets to Vegas — and that is the segment of the population they are targeting: a vulnerable set of people prone to overspending and gambling addictions. The ethical implications of unleashing this on the world — and routinely using and optimizing it relentlessly — are staggering.

Profiting from extremism

“You’re never hardcore enough for YouTube” — YouTube gives you content recommendations that are increasingly polarized and polarizing, because it turns out that preying on your reptilian brain makes you keep clicking around in the YouTube hamster wheel.

The amorality of AI — “algorithms don’t care if they’re selling shoes, or politics.” Our social, political, and cultural flows are being organized by these persuasion architectures — organized for profit; not for the collective good, not for public interests, not subject to our political will anymore. These powerful surveillance capitalism tools are running mostly unchecked, with little oversight and with few people minding the ethics of the stores of essentially a cadre of Silicon Valley billionaires.

Intent doesn’t matter — good intentions aren’t enough; it’s the structure and business models that matter. Facebook isn’t a half trillion dollar con: its value is in its highly effective persuasion power, which is highly troubling and concerning in a supposedly democratic society. Mark Zuckerberg may even ultimately mean well (…debatable), but it doesn’t excuse the railroading over numerous obviously negative externalities resulting from the unchecked power of Facebook in not only the U.S., but in countries around the world including highly volatile domains.

Extremism benefits demagogues — Oppressive regimes both come to power by and benefit from political extremism; from whipping up citizens into a frenzy, often against each other as much as against perceived external or internal enemies. Our data and attention are now for sale to the highest bidding authoritarians and demagogues around the world — enabling them to use AI against us in election after election and PR campaign after PR campaign. We gave foreign dictators even greater powers to influence and persuade us in ways that benefit them at the expense of our own self-interest.

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