Narcissism in Politics

More proof that narcissist Donald Trump is a narcissist:

It’s a hallmark of NPD to first dramatically underreact (“coronavirus is a Democratic hoax!”) and then suddenly dramatically overreact (threatening military-enforced quarantine of NYC). Donald Trump narcissist-in-chief is followed by fellow egomaniacs who see themselves in him — and see themselves getting away with murder no matter what they do. They’re the kings of word salad.

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The Lone Wolf myth is pervasive in Western culture — the idea that what really moves the needle and has the power to make change is a single solitary force: an exceptional, rugged individual who can brute force his (and it’s usually a he) way through all opposition and Get Things Done.

It’s the seductive idea of the Hero who will swoop in to save the day (The Lone Ranger, Superman); the genius whose innovations disrupt and revolutionize industries (Steve Jobs, Elon Musk); or the strongman who will overpower an entire nation into submission (Hitler, Stalin, Mussolini, etc etc). It is akin to and synonymous with the Great Man Theory of history.

It’s intertwingled with other strongly held cultural ideologies:

  • Superior physical strength is the best leadership trait; violence is the most expedient way of solving problems
  • Relatedly: Strict Father Morality — the Judeo-Christian worldview that the father is the “mini-God” of every family and must be obeyed absolutely
  • Patriarchy: men are leaders, and women exist to support men in their leadership duties; masculine qualities (or perceived masculine qualities) like physical strength, superior rationality, immediate action, and bulldozing the opposition are better than feminine qualities (or perceived feminine qualities) like coordination, consensus, listening, empathy, patience, inspiration, respect, negotiation, storytelling
  • Relatedly: great man theory of history
  • Human supremacy in general: “some are more equal than others” and those people deserve all the cultural (and literal) capital
  • Efficiency is the highest value — because one person making a decision is faster than having to come to consensus
  • Entitlement: the expectation that our lives will be pleasant and any challenges will be minor, of limited duration, and solved somehow without much effort
  • Arrogance, egotism, and narcissism: “I alone can do it”
  • Magical Thinking and control: believing either that we are the Hero or that the Hero will swoop in to save us is a way of relieving the psychological discomfort of unpredictability and uncertainty in the world. We harbor a secret belief of being superior to any crisis as a way of convincing ourselves that nothing bad will happen to us
  • Being fooled by appearances: our tendency towards gullibility, especially towards people in positions of authority — who are often enacting a self-serving agenda underneath the public-facing PR version of the story

References:

  • Rebecca Solnit — “A Hero is a Disaster” (Whose Story is This?)
  • Malcolm Gladwell — Outliers
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I’ve been reading John Stuart Mill’s “On Liberty” and am reminded of the quintessential liberal definition of the term:

The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.”

— John Stuart Mill, On Liberty
(emphasis mine)

It seems to me that Libertarian proponents tend to make a systematic error in portraying liberty as only commensurate with the first part of Mill’s description: essentially interpreting it as, “I should be able to do whatever I want, and have no constraints placed upon my person by the government whatsoever.” The idea of “cancel culture” is a reflection of this ideal, whereby the right wing complains that moral constraints that apply to everyone should not apply to them.

This mentality misses completely the essential boundary established by the second part of Mill’s quote: that doing what one wants has limits attached, and that those limits are a proscription on engaging in activities which either harm others, or deprive others of their own rights in pursuit of liberty. An essential part of the social contract, the concern for others’ rights naturally stems from concern for your own — as the collective will bands together to guarantee our rights in common, everyone has a stake in preserving the system.

Harm

Being fixated with avoiding taxation, the Libertarian will proclaim that the government is coercing him out of his hard-earned monies — but this fails to recognize the real harm being done to the lower classes by the deprivation of funds to support the basic level of public goods required to preserve life at a subsistence level as well as social mobility: the essence of the American dream.

In short, Libertarian dogma tends to be singularly focused on the self-interest of the upper classes without any attendant regard to the rights of others that may be trampled on by either class oppression or the capturing and consolidation of political power in the hands of the wealthy. It fails systematically to recognize the perspective of the “other side,” i.e. those who are harmed by the enactment of the Libertarian ideology — much as a narcissist lacks empathy — and with it, the capability of seeing others’ perspectives. You could in some ways consider it yet another form of denialism, as well as a cousin or perhaps even sibling to authoritarianism.

The Libertarian narcissist Venn Diagram is practically a circle.

Libertarianism sees itself in control

It believes its ideology should dominate others despite its extreme minority status. The Libertarian narcissist wants to get the benefits of the social contract and civil society, without having to pay back into the system in proportion to their usage of public resources at scale. The Libertarian political philosophy violates the fundamental, cross-cultural principle of reciprocity — exhibited in societies through the ages.

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