When the onslaught of news is overwhelming and oppressively Right Now, I like to escape by:
Sometimes it feels like we’re in a time loop — like it’s Groundhog Day, every day.
Hierarchy vs. Fairness is the dominant Manichaean struggle of our age, and perhaps every age before it: shall we structure our society with a strict hierarchical system of highs and lows, with power concentrated at the top? Or shall we have an egalitarian society where truth, justice, and fairness rule the day?
There are a lot of stories, myths, and narratives centered on this question: hierarchy or fairness? Cultural wars and actual wars have been waged — numerous times throughout history.
We are fighting a new incarnation of that war now in our nation, as civil unrest spreads following yet another extrajudicial murder by Minneapolis police officer Derek Chauvin — who knelt on the neck of George Floyd for a jaw-dropping 8 minutes and 46 seconds: 2 minutes and 53 seconds beyond the point where Floyd lost consciousness and 1 minute and 54 seconds past the point fellow officers checked to confirm he had no pulse.
That is a staggeringly long time.
There is simply no credibility to the typical excuse that Chauvin somehow feared for his life — from an unarmed, handcuffed, prone, unconscious, and then lifeless George Floyd. Arrested over an allegedly counterfit $20 bill. Meanwhile Congress appropriates hundreds of billions and even trillions for big business and last I heard, no arrests had been made. Curious.
Psychologists like Alice Miller and Darcia Narvaez attribute this troubling mentality — this mentality that exhibits complete disregard for human life — as originating in our child-raising “techniques.” At one time corporal punishment for youth was the rule and not the exception; not uncoincidentally, the Hitler Youth of Germany had been largely raised under the “advice” of Daniel Gottlieb Moritz Shreber who advocated beating babies from a young age so the importance of obedience would be drilled into them early on.
It wasn’t until much later we learned that traumatized and neglected children display severe lesions affecting up to the 30 percent of the areas of the brain responsible for controlling emotions. In other words, “traditional” authoritarian child-rearing in the fundamentalist religion style of “spare the rod, spoil the child” produces emotionally crippled adults — who tend to enact the revenge fantasies of their internal repressed rage as adults later in life. They simply need be provided with an “authorized” scapegoat.
Miller goes on to suggest the psychological survival mechanism of denial employed by abused children to survive their situation leads them to develop the kind of emotional blindness in adulthood that will turn the other way when witnessing violations of another person’s humanity — or may even be induced to carry them out. We’re all familiar with Nazi Adolf Eichmann’s “defense” of why he should be exonerated for behaving like a robotic killer: “I was just following orders.”
Teaching children to be obedient or be emotionally abandoned — whether through physical abuse or emotional abuse or both — is the key to unlocking this mystery of the appeal of hierarchy and authoritarianism which is seeing a resurgence not just in the United States but around the world — especially in Europe as well. Miller calls it “poisonous pedagogy” — not just parents but many other forms of authority indoctrinate youth in this vicious cycle and benefit from the creation of obedient individuals by amassing and maintaining power.
The kicker is we are not supposed to recognize this process — and if we do, we most certainly are not supposed to speak up about it. We are supposed to remain unaware that our deference to authority is merely a construct; a thin veneer over the insecurity of power that hopes desperately to continue wielding absurd moral authority over the masses. This collective and complicitous denial keeps us all locked in the dance of abuser and abused — essentially pretending it isn’t happening all around us including in our own homes.
For all the right wing enjoys brandishing the Constitution as fundamental law, they tend to often miss the forest for the trees — that the founding fathers wrote extensively on their views and consideration in constructing a new nation towards the end of the 18th century, and that those views were decidedly against the arbitrary rule of kings and the strict striations of class as seen in the empires of Europe. They sought to get away from the cult of personality paradigm of the divine right of kings, believing that the rule of law should hold sway and that men ought to govern themselves through a political process with enough checks and balances to ensure no single branch or individual could wield too much power over others.
James Madison especially was a big believer in the “wisdom of crowds” to arrive at a better, more morally appropriate solution to legislation and problem solving. Moreover they were extremely uncomfortable with the role of slavery at the founding of the nation, despite being simultaneously apiece with the times and not entirely living up to those professed ideals.
Nevertheless, the role of ideals is to move us forward towards better times; to continually improve our individual and collective characters to get closer to living them out. Taking the founding ideals of fairness and equality as the guiding north star of a new nation and falling short is, in my humble opinion, still leagues farther along than giving in to the indulgent impulse towards supremacy and hierarchy and calling it a day. It’s the essence of progressivism as a vehicle for a narrative of self-growth — as opposed to the narrative hierarchy offers, which is static; dead; inert. There can be no change, no dynamism to a system which defines a priori everyone’s place in society.
Hierarchy is the politics of death.
In contrast to the cult of personality, the rule of law is a moral force. It’s an ethical tour de force that’s been hard-fought and won in democracies around the world beginning with the French Revolution. And it’s still going on today — everywhere citizens are struggling to achieve political power and equality.
When justice holds sway, there is a true objective arbiter and an ethical framework society can hang from. Imperfect though its actual execution by actual humans may be, the rule of law provides a fundamental basis for agreement on what is right, what is wrong, and how best we shall live in our societies.
The right-wing faction once gave lip service to the rule of law — when they still had a monopoly over it. Now that they no longer do, the extreme right has abandoned it in favor of a venal power grab in the form of an essentially fascist idea: the Cult of Personality.
In Donald Trump and in authoritarian leaders around the world, the Cult of Personality reigns. These leaders go out of their way to flout the law. They repeatedly allege or assert that they are above it; that they are special. They allege that they’re so special as to be immune to application of the rule of law that applies to other citizens.
When the justice goes dark, trouble brews. When the cult of personality holds sway, entire societies become vulnerable to propaganda, disinformation, gaslighting, fakery, and lies of all kinds. Without a grasp of the truth — and mechanisms within the structure of society to champion it and root it out — societies cannot make informed decisions. They cannot effectively self-govern, and cannot wholly wield the political power a democracy is meant to endow them with. Without the rule of law, freedom is not just imperiled — freedom is dead.
It is most certainly a dark and stormy evening.
This past week we had a serious, unironic “debate” about whether or not senicide is a reasonable “plan” for handling the coronavirus crisis. This under the pretense that the other course of action — following the advice of medical professionals and epidemiologists to stay home and socially distance ourselves to curb the spread of covid-19 — is tantamount to shutting down the economy, which is tantamount to killing more people than the virus will.
Meanwhile, Congress passed a $2 trillion relief package, one quarter of which will go to the billionaire class with precious little oversight as to how it can be spent — and still apparently no one seems to have the slightest bit of confidence that the world’s richest economy can possibly weather the storms of depressed consumer demand for even several weeks much less the potentially many months this pandemic will rage across the planet. Perhaps this reveals that The Economy simply isn’t as robust as we tell ourselves it is during better times.
The proposed Sophie’s Choice between weeks or months of physical separation and allowing many people to die all around us is a false frame.
Millions of people dying is bad for The Economy in a very similar way to how having ICE eject millions of people from the economy is bad for The Economy. Insofar as economies require a labor force, and insofar as governments require revenue from taxation to pay for the infrastructure upon which The Economy rests, having millions of people depart from them is not a pathway to improving the economy — it is the opposite.
However, perhaps The Economy itself has become a contested concept. There may be a class-based and/or ideologically-based difference of opinion on what this concept means. Perhaps there is now:
On paper, “Starving the Beast” is passed off as deeply held ideological libertarianism and neoliberalism regarding the fundamental goodness of small government. In practice, starving beasts tend to die of preventable causes — and if governments are to retain the kind of power needed to be a check and balance on a growing hypercapitalist economy, they must indeed grow as well.
But beyond the general case, our specific circumstances of global pandemic lead us to a reasonable question: if laissez-faire capitalism and the free hand of the market is supposedly both sufficient to solve all human problems and vastly superior than the socialist hand of government at doing these things, then why are we in such a pickle? Why hasn’t the Invisible Hand managed to come up with its own solution to the mass death we are currently experiencing?
Or is the answer we might hear one that is too grim to bear — having been provided a clue this week in the grumbling of sacrificing the old to save the young — that a certain part of the political spectrum believe this is the market working as intended. That mass death is an acceptable “negative externality” of laissez-faire capitalism and that we bleeding-heart liberals ought to suck it up and grow thicker skin, rather than demand that governments step in to prevent preventable human atrocity.
Not only am I afraid of the answer — I’m afraid we’ll never get a straight answer in the world of political ketman we seem to have blundered into. In this world, right-wing elites including numerous elected officials continue to give lip service to a democracy that has been systematically hollowed out since the redoubling of the conservative movement in the 1970s to present, to currently resemble a geopolitical reality closer to that of modern Russia than to anything James Madison or Alexander Hamilton would have recognized.
It is technically possible that psychologically speaking, they themselves are actually unaware of this seismic shift in ideological views from that of democratic power and Constitutional authority to one of authoritarian rule and total technocratic control — but I think it’s more likely they’re simply not saying it out loud.
More proof that narcissist Donald Trump is a narcissist:
It’s a hallmark of NPD to first dramatically underreact (“coronavirus is a Democratic hoax!”) and then suddenly dramatically overreact (threatening military-enforced quarantine of NYC). Donald Trump narcissist-in-chief is followed by fellow egomaniacs who see themselves in him — and see themselves getting away with murder no matter what they do. They’re the kings of word salad.
fund or maintain civic necessities such as:
see also: Shoshanna Zuboff (who wrote the seminal work on surveillance capitalism), Don Norman, Dystopia vs. Utopia Book List: A Fight to the Finish, surveillance capitalism dictionary
Some takeaways:
Example:
The machine learning algorithms can classify people into two buckets, “likely to buy tickets to Vegas” and “unlikely to” based on exposure to lots and lots of data patterns. Problem being, it’s a black box and no one — not even the computer scientists — know how it works or what it’s doing exactly.
So the AI may have discovered that bipolar individuals just about to go into mania are more susceptible to buying tickets to Vegas — and that is the segment of the population they are targeting: a vulnerable set of people prone to overspending and gambling addictions. The ethical implications of unleashing this on the world — and routinely using and optimizing it relentlessly — are staggering.
“You’re never hardcore enough for YouTube” — YouTube gives you content recommendations that are increasingly polarized and polarizing, because it turns out that preying on your reptilian brain makes you keep clicking around in the YouTube hamster wheel.
The amorality of AI — “algorithms don’t care if they’re selling shoes, or politics.” Our social, political, and cultural flows are being organized by these persuasion architectures — organized for profit; not for the collective good, not for public interests, not subject to our political will anymore. These powerful surveillance capitalism tools are running mostly unchecked, with little oversight and with few people minding the ethics of the stores of essentially a cadre of Silicon Valley billionaires.
Intent doesn’t matter — good intentions aren’t enough; it’s the structure and business models that matter. Facebook isn’t a half trillion dollar con: its value is in its highly effective persuasion power, which is highly troubling and concerning in a supposedly democratic society. Mark Zuckerberg may even ultimately mean well (…debatable), but it doesn’t excuse the railroading over numerous obviously negative externalities resulting from the unchecked power of Facebook in not only the U.S., but in countries around the world including highly volatile domains.
Extremism benefits demagogues — Oppressive regimes both come to power by and benefit from political extremism; from whipping up citizens into a frenzy, often against each other as much as against perceived external or internal enemies. Our data and attention are now for sale to the highest bidding authoritarians and demagogues around the world — enabling them to use AI against us in election after election and PR campaign after PR campaign. We gave foreign dictators even greater powers to influence and persuade us in ways that benefit them at the expense of our own self-interest.
We’re talking literal ocean surface temperature rises of 10-20 degrees Fahrenheit — an extraordinary delta, leading to a negative spiral feedback loop with coastal areas now suffering from extremely hot weather for the region.
Areas of Alaska are becoming uninhabitable, and impacts to the overall ecosystem are severe. Mass mortality events occur with regularity. Whether we call it climate change or not, we can’t stand idly by while geothermal conditions get worse and worse. The time to act is now.
How shall we think about Russia’s ongoing intrusion into the U.S. political realm — especially its attacks on the heart of democracy: our election system?
I think James Madison — the Father of the Constitution — would have had many choice words about this development. Since we cannot alas ask him his opinion any longer, perhaps his parting words to the beloved country he was instrumental in creating can suffice:
The advice nearest to my heart and deepest in my convictions is the Union of the States be cherished and perpetuated. Let the open enemy to it be regarded as a Pandora with her box opened; and the disguised one, as the Serpent creeping with his deadly wiles into Paradise.”
— “Advice to My Country,” James Madison, 1834
This list casts a wide net in enumerating the various principals of interest to Russian interference in the 2016 U.S. election… and beyond. The Russia scandal has continued to unspool throughout the Trump presidency, including the real estate magnate’s first impeachment over his extortion of Ukraine, and his second impeachment over the armed insurrection he incited following his failed re-election bid. It continues to this day.
Plus, don’t miss the RussiaGate Lexicon — and please note these are both works in progress and being updated as new details emerge about the Russia scandal, the Trump family criminal organization, and Putin’s revanchist influence in American politics.
| Name | Nationality | Type | Known for |
|---|
It’s Center vs. Extreme.
Extremism is being aided and abetted by technology. By feedback loops that light up with extremism’s most extremes.
I’ve been reading John Stuart Mill’s “On Liberty” and am reminded of the quintessential liberal definition of the term:
The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.”
— John Stuart Mill, On Liberty
(emphasis mine)
It seems to me that Libertarian proponents tend to make a systematic error in portraying liberty as only commensurate with the first part of Mill’s description: essentially interpreting it as, “I should be able to do whatever I want, and have no constraints placed upon my person by the government whatsoever.” The idea of “cancel culture” is a reflection of this ideal, whereby the right wing complains that moral constraints that apply to everyone should not apply to them.
This mentality misses completely the essential boundary established by the second part of Mill’s quote: that doing what one wants has limits attached, and that those limits are a proscription on engaging in activities which either harm others, or deprive others of their own rights in pursuit of liberty. An essential part of the social contract, the concern for others’ rights naturally stems from concern for your own — as the collective will bands together to guarantee our rights in common, everyone has a stake in preserving the system.
Being fixated with avoiding taxation, the Libertarian will proclaim that the government is coercing him out of his hard-earned monies — but this fails to recognize the real harm being done to the lower classes by the deprivation of funds to support the basic level of public goods required to preserve life at a subsistence level as well as social mobility: the essence of the American dream.
In short, Libertarian dogma tends to be singularly focused on the self-interest of the upper classes without any attendant regard to the rights of others that may be trampled on by either class oppression or the capturing and consolidation of political power in the hands of the wealthy. It fails systematically to recognize the perspective of the “other side,” i.e. those who are harmed by the enactment of the Libertarian ideology — much as a narcissist lacks empathy — and with it, the capability of seeing others’ perspectives. You could in some ways consider it yet another form of denialism, as well as a cousin or perhaps even sibling to authoritarianism.
The Libertarian narcissist Venn Diagram is practically a circle.
It believes its ideology should dominate others despite its extreme minority status. The Libertarian narcissist wants to get the benefits of the social contract and civil society, without having to pay back into the system in proportion to their usage of public resources at scale. The Libertarian political philosophy violates the fundamental, cross-cultural principle of reciprocity — exhibited in societies through the ages.
Did Russia hack the 2016 US election? Most certainly. The FBI, CIA, and entire intelligence community is in agreement on this point. Russian information warfare has been infamous the world over for decades — with a recent flare up starting with the Brexit vote as an obvious canary in a larger coalmine, and extending to the proliferation of right-wing movements around the world: particularly in Eastern Europe on Putin’s doorstep.
The following list is an attempt to demystify the language surrounding Russian interference in the election of Donald Trump, and Vladimir Putin’s efforts to undermine the Western order — in retaliation for the fall of the Soviet Union which happened under his watch as a young KGB agent stationed in Dresden, Germany.
See also: the RussiaGate Bestiary which lists the individuals involved in the Russian 2016 election interference investigation of Trump campaign conspiracy and fraud. Please note: both of these resources are works in progress and are being updated frequently.
| Term | Definition |
|---|
Gather ’round, y’all — it’s the fight of our times…
How much decision-making should be privately made, vs. collectively? Arguably, decisions that affect most of us ought, in some way, to incorporate input from the public.
But as Elizabeth Warren 2020 (!!) notes — it’s getting harder and harder to do that, even as economic opportunities dry up and the wealthy capture more and more of the political class.
With Senate giants Cory Booker, Kamala Harris, Joe Biden, and Bernie Sanders all exploring bids too, it’s shaping up to be a very interesting 2020 indeed. With so many all-star Democrats in this mix, it’s hard to imagine we won’t come out of this with an interesting campaign season — beginning approximately now, with Warren’s semi-official entry into the arena and owning the airwaves as Trump comes unhinged at “Pocahontas.”
She dressed him down easily, gracefully, and quickly — before moving on into substantive economic issues most Americans are going to want to hear a lot more about. Trump cannot speak this way about the economy, which means his ruse on the Hillbilly Elegies of the world is about to come to an abrupt end, with many of their rude awakening.
For some it will never dawn on them that the man of the golden toilets (and golden showers!) who inherited hundreds of millions of dollars from his New York real estate mogul father before bankrupting himself 4 times in the casino business, in point of fact can in no way understand their experience living in a motor home or ramshackle apartment complex in some run-down suburb in the rust belt. But many may finally see that he’s just been pretending, like all the other rich people who still rule their damn lives despite all the promises to “drain the swamp” of corruption.
Let’s hope.
Here’s to 2020! 🥂
Some people like to argue that more economic inequality is a good thing, because it is a “natural” byproduct of capitalism in a world of “makers and takers,” “winners and losers,” “wolves and sheep,” [insert your favorite Manichaean metaphor here]. However, too much inequality is deleterious for both economics and politics — for with oligarchy comes the creep of fascism.
Those who amass exorbitant wealth often increasingly use a portion of their gains to capture politics. While the mythological premise of trickle-down economics is that we must not have progressive taxation, because giving more money to the already wealthy is the only way to spur economic investment and innovation and create jobs — in actual fact the majority of tax cut windfalls go to stock buybacks, offshore tax havens, regulatory capture, political lobbying, and campaign donations in the form of dark money (and regular money). All this is a runaway amplifying feedback loop that tilts the playing field further away from equal opportunity, social mobility, and democratic process — the original American Dream.
Wealthy elites seek to preserve the power structures that have benefitted them, and keep them (and their descendants) in the ruling class. It is a slow recreation of the aristocratic societies of old Europe that we fought a bloody war of independence to separate ourselves from. Yet the erosion of civil values, public engagement, and collective will — largely as fomented by the conservative elite over the past 50 years in America — and the ascendancy of the myth of “rugged individualism” have conspired to create a perilous condition in which corruption operates so openly in today’s White House [2018] and Wall Street that democracy itself is in great danger. The creep of fascism is felt in the fell winds that blow.
Moreover, we have learned these lessons once, not quite a century ago, yet have forgotten them:
“Where there is a crisis, the ruling classes take refuge in fascism as a safeguard against the revolution of the proletariat… The bourgeoisie rules through demagoguery, which in practice means that prominent positions are filled by irresponsible people who commit follies in moments of decision.”
— Czeslaw Milosz, The Captive Mind