Author's Posts

Anger is the defining emotion of the internet.

It’s designed to whip you up into a frenzy in order to foment cheap pageviews. Its interest is in you becoming a histrionic attention whore, such that you suck in as much clandestinely stolen user data to your platform of choice as possible. Turns out, conflict gets attention.

Anger is also notably the “loophole” emotion — it’s the invisible one men get to have, while claiming for generations upon generations that “women are too emotional to be entrusted” with leadership or anything meaningful, really. Meanwhile male anger and aggression have killed hundreds of millions and wreaked destruction upon the earth many times over, as fragile masculinity is repeatably and predictably triggered over any little old thing.

A neat trick.

A story.

A lie.

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We need to bring the fire down from the mountain. We are not on that project — we are still on the opposite project: keeping the wizards behind the curtain.

Too many of the wizards are male, and are busying themselves in playing petty economic and status zero-sum power games instead of recognizing the context they are in — we are all in — as an infinite game in which the enlargement of the participant group to include and, not just reluctantly tolerate, but to avidly welcome women in to the club will massively benefit all the players. 

Then there are the white wizards who create pseudoscientific rationalizations for wasting time obsessing over 18th century racial animus as a massive distraction from having to do the work of creating anything useful or contributing any value to the world. They’ve taken their centuries of evolutionary advantage and painstakingly developed economic pie to split hairs over who ought to be denied a few of the crumbs, as a cheap method of papering over the deep well of collective insecurity and ego fragility precipitated by a lack of meaningful individuation and their failure to create anything useful or contribute any value to the world.

We could be playing this game together. Instead, we furtively dart about in Plato’s Cave imagining we are still living in a world of scarcity, rather than leveling ourselves up to behold the vision of the new world of abundance we have the capacity to create.

Not Ready Player One.

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This was economist Thomas Schelling’s insight way back in 1969 — just one of many examples of “unknown knowledge” that exists in the world today. His Spatial Segregation Model takes a few simple premises and shows that a set of quite tolerant people, who genuinely prefer to live in a diverse neighborhood in terms of race, income, and other factors, nevertheless end up self-segregating into clusters of like individuals — as follows:

Slight preference for homophily: 30%

We set up a fairly dense environment with a low preference for similarity — people are quite tolerant and are only looking to have 30% of their near neighbors be similar to them:

But when we run the simulation, we end up with an equilibrium state where individuals are surrounded by 75.2% similar neighbors:

If we run the spatial segregation model with a 50% preference for similar neighbors, the outcome is even more stark: the agents achieve equilibrium at a whopping 87.7% similarity:

Continue reading Even a slight preference for homophily results in excessive segregation
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EqualitySupremacy
opportunitygatekeepers
democracyautocracy
diversitymonoculture
rule of lawfealty
entrepreneurshipfeudalism
accountabilitycorruption
Golden Rulepersecution
freedomoppression
fairnessarbitrariness
inclusivenessxenophobia
progressiveconservative
legal customsphysical force
creativerent-seeking
noveltystatus quo
favors challengersfavors incumbents
meritocracyaristocracy
holocracyhierarchy
consensusdictatorship
consenttyranny
diplomacyviolence
curiosityfear
toleranceintolerance
flexibilityrigidity
multi-facetedsingle-mindedness
organicbureaucratic
emergentcontrolling
radialtop-down
deliberaterash
carefulreckless
self-actualizedinsecure
logical reasoningmagical thinking
universaltribal
comprehensivedismissive
caretakingmilitaristic
communitygated community
independenceconformity
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Power is the crushing sensation delivered from somewhere vaguely Above.
It is obtuse; inscrutable.
Ever-shifting and mercurial.
Confounding.
Contradicting.
Nakedly self-interested.
Confident. Conscienceless. 
Faceless. Meaningless.
A black hole sucking everything in.
A black boot in every face.
A blackness.
A contradiction; a cognitive dissonance.
The bitter taste on one's tongue.
The gnawing fear.
Capriciousness.
Corruption.
Hypocrisy.
Paranoia.
Bombastic grasping.
A slap in the face.
An endless arms race.
A shallow grave.
A cold stare.
A trap.
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Racism is a shortcut for small minds. It’s a cheat for lazy people who don’t want to do the work of being discerning about people.

It is insecurity and fear of The Other. It’s ready-made scapegoats and easy answers. A made up story to channel one’s anger into. Deflection away from one’s own faults and flaws. Denial of responsibility. Worldview myopia. Reductionism at its worst. Shallow; vapid. Unseemly.

The stuff of weak minds.

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Is it possible the Condorcet jury theorem provides not just a mathematical basis for democracy and the justice system, but a model predictor of one’s political persuasion as well?

If you’re an optimist, you have no trouble believing that p > 1/2. You give people the benefit of the doubt that they will try their best and most often, succeed in tipping over the average even if just by a hair. That’s all it takes for the theorem to prove true: that the larger the number of voters, the closer the group gets to making the “correct” decision 100% of the time.

On the other hand, if you’re a pessimist, you might quibble with that — saying that people are low-information voters who you don’t think very highly of, and don’t find very capable. You might say that people will mostly get it wrong, in which case p < 1/2 and the theory feedback loops all the way in the other direction, to where the optimal number of voters is 1: the autocrat.

A political sorting hat of sorts

Optimists will tend to believe in the power of people to self-govern and to act out of compassion a fair amount of the time, thus leaning to the left: to the Democrats, social democrats, socialists, and the alt-Left. Pessimists will tend to favor a smaller, tighter cadre of wealthy elite rulers — often, such as themselves. They might be found in the GOP, Tea Party, Freedom Caucus, Libertarian, paleoconservative, John Birch Society, Kochtopus, anarcho-capitalist, alt-Right, and other right-wing groups including the Ku Klux Klan (KKK) and other white militia groups around the country.

Granted the model is crude, but so was the original theorem — what is the “correct” choice in a political contest? Or does the Condorcet jury theorem imply that, like becoming Neo, whatever the majority chooses will by definition be The Right One for the job? 🤔

…if so, we definitively have the wrong President.

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… some pure, holy, unchanging thing. A perfect, Platonic form.

But there is nothing unchanging. And religion is overall fading — except at the edges; the extremes.

We want desperately to believe in something. This can make us vulnerable to hucksters, tricksters, deceivers, and all kinds of charms and fakery. The modern life condition exacerbates this, with its fractious social isolationism, vapid consumerism, and erosion of community.

May I suggest that we could find solace by cultivating belief in ourselves, and in each other? Be critical when warranted, but beat back this terrible cynicism that engulfs public discourse, filling it with day to day ennui. We don’t have to be at each other’s throats.

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According to Libertarian beliefs, the government should be as minimal as possible so as not to interfere with the workings of business. But how do you then prevent monopoly capitalism under a minimalist Night Watchman State?

The answer is: you don’t — which is “working as intended” to a libertarian. Both because their contempt for the government is so great they would sacrifice our very national treasures if it meant squeezing another cent out of the public coffers, and because they are fans of monopoly capitalism. Greed is good, and “competition is for losers” (according to tech billionaire Peter Thiel) — so what if the invisible hand must be made to slap around the little guy?!

Money is a religion, and these people are True Believers.

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For friends of the Open Society who, like me, would prefer not to block the movement of people, ideas, and trade — some arguments for an open world:

  • Trade agreements are net contributors to economic growth
  • Immigrants are net contributors to economic growth
  • Money spent on the security industrial complex economy has low ROI vs. education, infrastructure, and research spending
  • A diversity of ideas more likely leads to the best outcomes vs. a paucity of ideas
  • Companies with more women leaders are more profitable
  • The more the merrier!

It’s the opposite of tribalism

Philosopher Karl Popper defined an open society as being opposed to a tribal or collectivist society — one driven by magical beliefs and magical thinking. He theorized that because all knowledge is provisional, we should always remain open to alternative points of view that may offer new information and perspectives. Critical thinking is paramount, as individuals are confronted with personal decisions that have no ready-made ritual to apply to their solution.

Values of an open world:

  • cultural and religious pluralism
  • humanitarianism
  • equality
  • political freedom
  • critical thinking in the face of communal group think
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The Veil of Ignorance — John Rawls’ theory of how to make the best moral judgments — is a phenomenal tool for thinking deeply about which choices are best for society as a whole, and not just for ourselves:

  • Would you choose it if you were in the other guy’s shoes?
    • Essential concept of fairness, akin to “do unto others”
    • Similarity to the Golden Rule
    • Akin to parable about the best way to cut a cake: the person who cuts it chooses the last slice. In this way they are incentivized to divide the dessert equally, lest they end up with the smallest piece.
    • Would Peter Thiel still think apartheid were so awesome if he were a black man?
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