freedom

Freedom means the right to make choices. When you have a large population, that means many different kinds of people are making many kinds of different choices for different reasons. That means, mathematically speaking, a broad distribution graph of options chosen over time. Freedom produces diversity, as a direct consequence of its own laissez-faire philosophy.

The Founders knew this. James Madison was an intellectual of his day, and a polymathic student of the great ideas of his time. It is hard not to see the influence of exposure to Condorcet’s theory about decision-making in Madison’s later ideas about diffusing the flames of factions by essentially dousing them in the large numbers of people spreading out within the growing nation. He believed that ideas and interests that were actively opposing each other would be a good way to preserve enough vigor to sustain an active self-governing democracy.

Regardless of the origin, Madison clearly himself was advocating for the power of diversity to preserve the very republic. He believed that this diversity of views in fact provided the structure that would help prevent singular demagogues from rising up too far and destroying democracy forever in their quest for unlimited power. The founders shared this foresight — that giving Americans the freedom to live as they may would lead to a healthy democracy, through the promulgation of different ideas and knowledge as well as through vigorous debate.

You can’t have freedom without diversity

Many who cite Freedom as their patriotic raison d’Γͺtre do not seem to tolerate well the exercise of freedom by others, particularly others they disagree with or do not like. But as the great Civil Rights activist Fannie Lou Hamer once said, “Nobody’s free until everybody’s free.” She had the insight that if her civil rights could be taken away from her, then no one else’s rights would be safe in this nation either.

America has always struggled to live up to its founding ideals — but it seems like if we want to truly honor their memories, we would continue to take that vision at face value and continue to carry the light of the torch of equality, perhaps upwards to the crest of a hill from whence we may shine once again.

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Developed in the 18th and 19th centuries, classical liberalism is a political, philosophical, and ethical framework based on individual liberty via human rights and equal protection. Liberalism is a political philosophy or worldview founded on ideas of individual freedom, natural rights, and equality. Whereas classical liberalism emphasizes the role of liberty, social liberalism stresses the importance of equality.

Political thinkers in the 1700s were responding to the contentious issues of their time — namely the oppressive cultural and social conditions of authoritarianism and the twin totalisms of monarchies and the church. Classical liberals such as John Locke, John Stuart Mill, Adam Smith, Montesquieu and others believed that individuals ought to be free to pursue their own interests without interference from the state or other people — so long as they were not harming others, or infringing upon their rights in turn. These principles tend to require a delicate balance between respect for the rule of law, and the limiting of government power.

Liberals espouse a wide array of views depending on their understanding of these principles, but generally they support ideas and policies such as freedom of speech, freedom of the press, freedom of religion, free markets, civil rights, democratic societies, secular governments, gender equality, and international cooperation.

In a word: freedom.

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In contrast to the cult of personality, the rule of law is a moral force. It’s an ethical tour de force that’s been hard-fought and won in democracies around the world beginning with the French Revolution. And it’s still going on today — everywhere citizens are struggling to achieve political power and equality.

When justice holds sway, there is a true objective arbiter and an ethical framework society can hang from. Imperfect though its actual execution by actual humans may be, the rule of law provides a fundamental basis for agreement on what is right, what is wrong, and how best we shall live in our societies.

The Right-wing and the rule of law

The right-wing faction once gave lip service to the rule of law — when they still had a monopoly over it. Now that they no longer do, the extreme right has abandoned it in favor of a venal power grab in the form of an essentially fascist idea: the Cult of Personality.

In Donald Trump and in authoritarian leaders around the world, the Cult of Personality reigns. These leaders go out of their way to flout the law. They repeatedly allege or assert that they are above it; that they are special. They allege that they’re so special as to be immune to application of the rule of law that applies to other citizens.

When the justice goes dark, trouble brews. When the cult of personality holds sway, entire societies become vulnerable to propaganda, disinformation, gaslighting, fakery, and lies of all kinds. Without a grasp of the truth — and mechanisms within the structure of society to champion it and root it out — societies cannot make informed decisions. They cannot effectively self-govern, and cannot wholly wield the political power a democracy is meant to endow them with. Without the rule of law, freedom is not just imperiled — freedom is dead.

It is most certainly a dark and stormy evening.

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