In an age where history is often twisted into a pretzel to fit the political narrative du jour, Heather Cox Richardson stands out as a truth-teller. She’s not just another academic tucked away in an ivory tower; she’s a historian with her boots on the ground (often literally, as she travels the country speaking about what she sees), dissecting the American past with surgical precision and connecting it directly to the chaos we’re living through today. Heather Cox Richardson books are like tours through the deep history behind the seemingly recent developments in US politics.
Richardson isn’t content to let history gather dust in old textbooks. No, she’s dragging it kicking and screaming into the present, showing us that the battles we’re fighting now—over democracy, race, and who gets to call the shots—are just the latest skirmishes in a war that’s been raging since the country’s inception. She doesn’t just recount the past; she wields it like a spotlight, illuminating the dark corners of our current political mess.
Her “Letters from an American” newsletter has become a lifeline for many who feel lost in the swamp of today’s political discourse. With each entry, she lays out the facts, cutting through the noise and reminding us that the problems we face aren’t new—they’re the bitter fruit of seeds planted long ago. But Richardson isn’t just about doom and gloom. She’s also about hope, about understanding the past so we can navigate our way out of the storm.
Why does her work matter so much right now? Because as we teeter on the edge of what sometimes feels like the unraveling of our democracy, Richardson offers us a lifeline: context. She shows us that the currents pulling us under have been swirling for centuries and that understanding them is the first step to changing the tide.
Richardson’s books are more than just historical accounts; they’re roadmaps that guide us through the muck of the present by showing us where we’ve been. Whether she’s unpacking the economic machinations of the Civil War, tracing the GOP’s evolution from Lincoln’s party to today’s fractured entity, or exposing how Southern oligarchy seeped into the national bloodstream, she’s always making one thing clear: history is not a straight line. It’s a loop, and if we’re not careful, we’ll find ourselves back where we started.
In a time when facts are up for debate and democracy is under siege, Heather Cox Richardson’s voice is not just important—it’s essential. She’s not just telling us what happened; she’s showing us what’s at stake. I look forward to immersing myself in the first three, but I’ve read the last 3 and wholeheartedly recommend them to anyone seeking to understand this current political moment and what’s at stake.
Summary: The book examines how the Republican Party’s economic policies during the Civil War shaped the United States’ economy and political landscape. Richardson argues that these policies, including the establishment of a national banking system and the introduction of a national currency, laid the groundwork for the modern American economy and solidified the Republicans’ control over the national government.
Summary: Richardson explores the Northern perspective on the Reconstruction era, focusing on how Northern attitudes toward race, labor, and politics contributed to the failure of Reconstruction. She argues that the North’s retreat from Reconstruction was driven by concerns about class and labor rather than race alone, leading to the abandonment of African Americans in the South.
Summary: This book extends the traditional narrative of Reconstruction beyond the South, exploring how the Civil War and its aftermath reshaped the entire nation. Richardson connects the experiences of people across the country, showing how the Reconstruction era led to the creation of a new American identity and a modern national government.
Summary: Richardson provides a comprehensive history of the Republican Party from its founding in the 1850s through the early 21st century. She traces the party’s evolution from a force for emancipation and national unity to its modern incarnation, examining the ideological shifts and internal conflicts that have shaped its trajectory.
Summary: In this book, Richardson argues that although the South lost the Civil War militarily, its ideology of oligarchy and white supremacy continued to shape American politics and society. She traces the spread of this Lost Cause ideology from the post-war South to the West and its eventual influence on national politics, culminating in the rise of modern conservative movements.
Summary: Richardson reflects on the current state of American democracy, drawing on her expertise in history and her popular “Letters from an American” newsletter. She examines the challenges facing the country in the era of Trumpism, including political polarization, disinformation and misinformation, conspiracy theories, and the erosion of democratic norms, while also offering hope and a path forward based on historical lessons.
Christian nationalism, a belief system that intertwines national identity with Christian faith, has been a significant force in American history — and the Christian nationalism timeline may go back further than you think. It erroneously asserts that the United States is fundamentally a Christian nation and should be governed by biblical principles.
This flawed ideology has influenced various aspects of American life, from politics to education, and continues to shape the discourse around national identity and public policy. Understanding the evolution of Christian nationalism provides critical insights into its current manifestations and implications for the future.
In recent years, the resurgence of Christian nationalism has become more visible and influential in American politics. The events of January 6, 2021, and the Big Lie rhetoric surrounding the 2020 presidential election highlighted the power and reach of this movement. With key figures like Russell Vought and organizations like Project 2025 advocating for policies that align with their interpretation of Christian values, it is essential to examine the timeline of Christian nationalism to grasp its roots, growth, and contemporary relevance.
Vote them out, while we still can
Then, get to the polls and take everyone you know with you. Do not allow the right-wing to establish a theocracy in this country — no matter what your faith (or lack thereof), we have common interest in preventing any one faith from informing the US government.
Just because they say the words “Christian nation” does not alter the actual history in which the founders were deists who were adamant about keeping the political and religious spheres separate — having seen the ills it can cause to entwine them. Is America a Christian nation? No. We rejected the divine right of kings, very consciously and loudly so at the time. It is easy to pick up this sentiment in the writings of the founders both inside and outside of the founding documents.
Christian nationalism timeline
1607 — The Jamestown Colony is established in Virginia. Early settlers bring a mix of Christian beliefs that will influence American culture.
1620 — The Pilgrims arrive on the Mayflower, establishing the Plymouth Colony. They seek religious freedom after being persecuted for their lack of conformity to the Anglican church in England, and establish a community based on their Puritan beliefs.
1630 — John Winthrop delivers his sermon “A Model of Christian Charity,” articulating the vision of America as a “city upon a hill,” influencing the concept of a Christian nation.
1730-1740s — The First Great Awakening, a series of religious revivals, sweeps through the American colonies, strengthening evangelicalism.
1776 — The Declaration of Independence is signed. The Founding Fathers, while influenced primarily by Enlightenment ideas, also incorporate some Christian principles.
The Christian nationalist movement has been coalescing itself over the past 50 years (and more), partly in the shadows and partly very publicly through scandals and political strife. This list of Christian nationalism books aims to cover both ends of the spectrum.
Christian nationalism overlaps and shares some common cause with the white nationalism movement and nationalism ideologies more broadly in the US.
Here are some of the best resources I’ve found to navigate the zealous yet fragile world of Christian nationalism, so far:
The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism by Katherine Stewart is a comprehensive examination of the growing influence of Christian nationalism in US politics. Stewart delves into the movement’s origins, tracing its development from fringe ideology to a dominant force shaping contemporary policy and societal norms. She uncovers the network of religious leaders, political operatives, and plutocratic donors who are driving this agenda, revealing their strategies to mobilize voters, influence legislation, and reshape the American legal system. Through meticulous research and vivid storytelling, Stewart exposes the ways in which this movement seeks to undermine the separation of church and state, imposing a specific religious worldview on a diverse populace accustomed to enjoying their freedom of religion.
In the book, Stewart highlights how Christian nationalism is not merely a cultural phenomenon but a deliberate, coordinated, and concentrated political effort. She provides detailed accounts of how the movement capitalizes on issues such as abortion, LGBTQ rights, and religious liberty to galvanize support and exert pressure on political leaders. Stewart argues that this agenda poses a significant threat to democratic values and pluralism, advocating for vigilant resistance to protect the integrity of the nation’s secular institutions. By intertwining personal narratives with in-depth analysis, “The Power Worshippers” offers a critical look at the implications of religious nationalism for the future of American democracy.
Unholy: How White Christian Nationalists Powered the Trump Presidency, and the Devastating Legacy They Left Behind by Sarah Posner is an incisive exploration of the alliance between white Christian nationalists and Donald Trump. Posner meticulously documents how this group, driven by a fervent belief in their self-declared divine mandate, played a pivotal role in Trump’s election and subsequent administration. She explores the historical roots of this movement, its theological underpinnings, and the powerful figures who have shaped its direction. Through extensive interviews and detailed reporting, Posner reveals how white Christian nationalists leveraged their significant influence to advance a political agenda that aligns with their religious convictions, often at the expense of democratic norms and minority rights.
Posner’s book delves into the complex relationship between Trump and his evangelical supporters, showing how their mutual needs and ambitions created a symbiotic bond. She illustrates how this unhealthy alliance has led to policies and judicial appointments that reflect the priorities of white Christian nationalists, such as restrictions on reproductive rights, opposition to LGBTQ equality, and the dismantling of church-state separation. “Unholy” also examines the broader cultural impact of this movement, highlighting the ways it has contributed to the polarization and division within American society. Through a blend of investigative journalism and sharp analysis, Posner provides a compelling narrative about the enduring and troubling legacy of this powerful political alliance.
The Immoral Majority: Why Evangelicals Chose Political Power Over Christian Values by Ben Howe is a critical examination of the evangelical support for Donald Trump and the apparent contradiction between their political choices and their professed Christian values. Howe, an evangelical himself, delves into the reasons why a significant portion of the evangelical community embraced a candidate whose behavior and rhetoric often starkly contrasted with traditional Christian teachings. Through personal anecdotes, interviews, and keen analysis, Howe explores how the pursuit of political power and cultural influence led many evangelicals to compromise on key moral and ethical principles.
In the book, Howe argues that the evangelical community’s alignment with Trump reveals a broader shift within American Christianity, where political expediency has overshadowed the core tenets of the faith. He critically examines how issues such as abortion, religious liberty, and conservative judicial appointments were used to justify unwavering support for Trump, despite his moral failings. Howe also addresses the long-term consequences of this alliance, suggesting that the evangelical movement’s credibility and moral authority have been significantly undermined. “The Immoral Majority” offers a thought-provoking reflection on the intersection of faith and politics, challenging readers to consider the true cost of prioritizing political power over spiritual integrity.
White Evangelical Racism: The Politics of Morality in America by Anthea Butler is a compelling exploration of the historical and contemporary intersections between white evangelicalism and racism in the United States. Butler meticulously traces the roots of evangelical racism back to the 19th century, highlighting how racial prejudice and discriminatory practices were often justified through religious rhetoric and beliefs. She examines the ways in which white evangelicals have historically supported segregation, opposed civil rights, and upheld systems of racial inequality, all while professing a commitment to Christian morality.
Butler’s book also delves into the modern political landscape, showing how white evangelical racism has influenced contemporary politics, particularly in the support for Donald Trump. She argues that white evangelicals have frequently prioritized their racial and cultural interests over the inclusive values they claim to uphold. Through a blend of historical analysis and modern political critique, Butler demonstrates how racism has been an enduring element of white evangelical identity and political engagement. “White Evangelical Racism” challenges readers to confront the moral contradictions within the evangelical movement and consider the broader implications for American society and politics.
White Too Long: The Legacy of White Supremacy in American Christianity by Robert P. Jones is a profound examination of the deep-seated connections between white supremacy and American Christianity. Jones, a religious scholar and CEO of the Public Religion Research Institute, utilizes historical research, sociological data, and personal reflections to trace the ways in which white Christian churches have perpetuated racial inequality and supported systems of oppression. He argues that white supremacy is not just a historical aberration but a defining characteristic of American Christianity that has shaped its institutions, doctrines, and practices.
In the book, Jones explores how white Christian communities have often resisted racial integration and civil rights, aligning themselves with ideologies that uphold racial hierarchies. He provides a detailed account of how these communities have used theology to justify segregation, discrimination, and violence against people of color. Jones also addresses the contemporary implications of this legacy, urging white Christians to confront and repent for their complicity in racism. By blending personal narrative with rigorous scholarship, “White Too Long” challenges readers to acknowledge the pervasive influence of white supremacy within American Christianity and to seek genuine reconciliation and justice.
Wrapped in the Flag: A Personal History of America’s Radical Right by Claire Conner is a poignant memoir that delves into the rise and influence of the radical right in American politics, with a particular emphasis on its hardline Christian stance. Claire Conner, whose parents were staunch members of the John Birch Society (JBS), provides a deeply personal perspective on how the JBS’s extreme conservative and religious ideologies shaped her upbringing and the broader conservative movement. Through her narrative, Conner exposes the Society’s fervent anti-communism, its use of fear-mongering tactics, and its uncompromising quest for political power, all underpinned by a strict interpretation of Christian values.
In the book, Conner recounts her childhood in a household where the JBS’s radical Christian beliefs were not only embraced but fervently promoted. She explores how these beliefs drove the Society’s opposition to civil rights, its promotion of segregation, and its rejection of any form of progressive social change. Conner reflects on the broader implications of this hardline stance, showing how the JBS’s combination of political extremism and religious zealotry influenced the modern conservative movement. “Wrapped in the Flag” serves as both a personal memoir and a critical historical analysis, offering readers an insightful look at the roots of America’s radical right and its enduring impact on contemporary politics, especially through its integration of rigid Christian ideology.
One Nation Under God: How Corporate America Invented Christian America by Kevin M. Kruse is an insightful exploration of the strategic alliance between corporate America and religious leaders to promote a Christian identity for the nation. Kruse meticulously traces the origins of this partnership back to the mid-20th century, revealing how business leaders and conservative politicians collaborated with prominent clergy to counter the New Deal and the growing influence of secularism. By championing the idea that America was founded as a Christian nation, they sought to foster a moral framework that aligned with free-market capitalism and conservative political values.
Kruse’s book delves into how this orchestrated campaign reshaped American public life, embedding religious language and symbols into the political and cultural fabric of the nation. He details how corporate-funded initiatives popularized practices such as adding “under God” to the Pledge of Allegiance and “In God We Trust” on currency, effectively merging religious faith with national identity. Through a combination of historical research and engaging narrative, “One Nation Under God” uncovers the deliberate efforts to create a Christian America from whole cloth, highlighting the lasting impact of this movement on contemporary politics and society. Kruse’s work challenges readers to reconsider the origins of America’s religious rhetoric and its potentially dangerous implications for the nation’s democratic principles.
The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism by Tim Alberta is a penetrating examination of the evolving role of evangelicals in American politics, particularly in the context of rising extremism. Alberta, a seasoned political journalist and former Evangelical, provides a comprehensive analysis of how the evangelical movement has increasingly aligned itself with radical political ideologies, often prioritizing political power over traditional Christian values. He explores the complex dynamics within the evangelical community, highlighting the tensions between maintaining religious integrity and engaging in partisan battles.
Alberta’s book offers a detailed account of key events and figures that have shaped the current evangelical landscape, from the Moral Majority and the rise of the religious right to the influence of prominent evangelical leaders in the Trump era. He delves into the ways in which evangelicals have embraced extreme positions on issues such as immigration, LGBTQ rights, and religious liberty, often at odds with the inclusive message of Christianity. Through rigorous reporting and insightful commentary, “The Kingdom, the Power, and the Glory” challenges readers to understand the deep-rooted factors driving evangelical political engagement and the implications for American democracy. Alberta’s work provides a critical perspective on the intersection of faith and politics in an age of increasing polarization and extremism.
The initiative seeks to undo over a century of progressive reforms, tracing back to the establishment of a federal administrative framework by Woodrow Wilson, through the New Deal by Roosevelt, to Johnson’s Great Society. It proposes a significant reduction in the federal workforce, which stands at about 2.25 million people.
Project 2025 plans
Essential measures include reducing funding for, or even abolishing, key agencies such as the Department of Justice, the FBI, the Department of Homeland Security, and the Departments of Education and Commerce. Additionally, Project 2025 intends to bring semi-independent agencies like the Federal Communications Commission under closer presidential control.
At its heart, Project 2025 aims to secure a durable conservative dominance within the federal government, aligning it closely with the principles of the MAGA movement and ensuring it operates under the direct oversight of the White House. The project is inspired by the “unitary executive theory” of the Constitution, which argues for sweeping presidential authority over the federal administrative apparatus — in direct contradiction with the delicate system of checks and balances architected by the Founders.
It is also inspired by religious fervor (and the cynical exploitation thereof) — and Project 2025 has brought together a pantheon of Christian nationalist organizations and groups to draft policy that could be implemented with alacrity, select potential appointees for the administration, build networks with GOP at the state and local levels — and with right wing groups and networks around the world.
Project 2025 goals
To realize their extremist, authoritarian goal, Dans is actively recruiting what he terms “conservative warriors” from legal and government networks, including bar associations and offices of state attorneys general. The aim is to embed these individuals in key legal roles throughout the government, thereby embedding the conservative vision deeply within the federal bureaucracy to shape policy and governance for the foreseeable future.
Jesus commanded us to love our enemies. The vitriol of our politics — the violent rhetoric, the animosity, the refusal to engage in democratic deliberation — is not loving our enemies. It seems to me that Christian nationalism isn’t very Christian, in word or deed.
Jesus hated fame, loathed fortune, and eschewed power. So many of these fake Christians and Christian nationalist groups fundraising for the profane idol of Trumpism are drunk on all three.
They’ve tied capitalism and Christianity together in a way that is both wholly unsupported by the Bible and wholly antithetical to the foundational idea of growing the size of your market, not shrinking it. Jesus threw the moneylenders out of the temple, condemning the commercialization of religious practice. And yet the commercialization of religious practice is alive and well in the American version of Christian nationalism.
Jesus loved the poor, and frequently warned about the dangers of wealth and greed. He told the parable of the Good Samaritan, who stops to help a total stranger in need, expecting no help in return — and said “go and do likewise.” He was very much an original Social Justice Warrior.
Politics and spirituality are opposites
Jesus also said to render unto Caesar what is Caesar’s, and to God the things that are God’s — indicating that he believed politics and spirituality were not a good mix. God’s realm is not like this one, and he does not care about our petty political trifles. He cares that we love our neighbors as ourselves.
Which is a value I believe in and agree on, even though I’m a Buddhist. There is much wisdom from pretty much all the religious doctrines worth listening to and adopting, even if one does not adopt the symbolism of the identity tropes of a chosen religious practice. Morality does not depend on being a member of the Christian faith or any other particular faith — despite the claims of some in the right-wing. There are moral people everywhere, getting up every day and doing their best to be good humans, good citizens, good neighbors, good parents, friends, volunteers, and so on.
Humans first, tribes second
We have to put our humanity ahead of our group identities if we have a chance of surviving the coming wars — the climate war, the food and water wars, the new cold war, lawfare, and new escalations of the information warfare and psychological warfare around the globe. We are all more alike than we are different — a deep truth that Jesus knew and shared strongly, asking us to live and share that message ourselves, even when it’s sometimes hard.
Biden gave a fiery speech in Detroit today and pitched his plan for his second term’s first 100 days, if given a Democratic Congress. Which would mean that by around May of 2025 we could have the following nice things:
Continue to lead the world in the climate change energy transition
It sure sounds like a far cry from whatever fiery white supremacist death zone backed by ravenous billionaires would be unleashed upon us in Trump‘s first 100 days (only 1 of which, we are led to believe, would be as a dictator… sure, Jan). It is the opposite direction of the literal End Times hellscape vision of Project 2025 and its Christofascist propagandists who have abused the American Evangelical church to the point of being unrecognizably distant from anything Christ himself taught.
Vote blue no matter who
I’m bored with the obsession over Biden’s age. He’s 81, he’s not 101. He certainly still passes the Turing Test to me — others apparently see something different. Superagers can go a long time these days — Charles Koch is 88 and leads both an oil empire and a conservative dark money juggernaut. Rupert Murdoch is 93 and only last year stepped down from leading one of the world’s largest media empires.
I don’t think there’s anyone in the world who can match Joe Biden’s foreign policy experience, having been at the table on major world events for decades now. He knows everybody — and has warm relationships with our allies. Unlike Trump, who has spurned everyone America has cherished and cozied up to (other) two-bit dictators with tiny hands syndrome. Biden is holding up the Western order against a revanchist Russia seeking to erode the post-Cold War consensus and spread the forces of authoritarianism widely around the globe — Trump would simply hand Ukraine to Putin and welcome the wave of illiberalism to wash over his slavering Project 2025 belligerents.
I think we urgently need Joe Biden’s unparalleled experience at this moment in history — no one else can match it. Although now Kamala Harris is no slouch in that regard either, given her 4 years of jetting around the globe as VP, years in the Senate before that, years as California AG, and a decade as the District Attorney of San Francisco before that. If Biden decides at some point in the next 4 years to stand down and hand the reins to Harris, that would be a fantastic outcome. In the meantime, why don’t we give the man some respect for his own self-assessment?
Expecting this banned books list will be ongoing, unfortunately…
Book bans represent a significant threat to the First Amendment by restricting access to diverse ideas and viewpoints, which are essential to a free and democratic society. These bans orchestrated by right wing groups often target literature that addresses complex and sometimes controversial themes such as race, sexuality, and political ideologies, under the guise of protecting young readers.
However, this form of censorship undermines intellectual freedom and the right to read, leading to a homogenized culture that stifles critical thinking and open dialogue. The American Library Association (ALA) and PEN America have documented thousands of instances where books have been removed from school and public libraries, reflecting a concerted effort by certain groups to impose their moral or political standards on the wider community, thus eroding the foundational principles of free expression enshrined in the First Amendment.
Conspiracy Theory Dictionary: From QAnon to Gnostics
In half a decade we’ve gone from Jeb Bush making a serious run for president to Marjorie Taylor Greene running unopposed and winning a House seat in Georgia. QAnon came seemingly out of nowhere, but taps into a much deeper and older series of conspiracy theories that have surfaced, resurfaced, and been remixed throughout time.
The spread of the QAnon conspiracy theory greatly benefits from historical memory, getting a generous marketing boost from sheer familiarity. It also benefits from an authoritarian mentality growing louder in America, with a predilection for magical thinking and a susceptibility to conspiratorial thinking.
Tales as old as time
Conspiracy theories have been around much longer even than the Protocols — stretching back about as long as recorded history itself. Why do people believe in conspiracy theories? In an increasingly complex world brimming with real-time communication capabilities, the cognitive appeal of easy answers may simply be stronger than ever before.
Anthropologists believe that conspiracy theory has been around for about as long as human beings have been able to communicate. Historians describe one of the earliest conspiracy theories as originating in ancient Mesopotamia, involving a god named Marduk and a goddess called Tiamat — both figures in Babylonian creation mythology.
According to the myth, Marduk defeated Tiamat in battle and created the world from her body — but some ancient Mesopotamians at the time thought that the story was not actually a mere myth, but a political cover-up of a real-life conspiracy in which the followers of Marduk secretly plotted to overthrow Tiamat to seize power.
This “original conspiracy theory” was likely driven by political tensions between city-states in ancient Mesopotamia, although there are very few written records still around to corroborate the origin of the theory or perception of the story at the time. Nevertheless, the Marduk-Tiamat myth is regarded as one of the earliest known examples of widespread belief in conspiracy theories, and it points to the relative commonality and frequency of false narratives throughout history.
Whether deployed purposefully to deceive a population for political advantage, created to exploit people economically, or invented “naturally” as a simple yet satisfying explanation for otherwise complicated and overwhelming phenomena, conspiracy theories are undoubtedly here to stay in culture more broadly for some time to come. We had best get the lay of the land, and understand the language we might use to describe and talk about them.
Conspiracy Theory Dictionary
4chan
A notorious internet message board with an unruly culture capable of trolling, pranks, and crimes.
8chan
If 4chan wasn’t raw and lawless enough for you, you could try the even more right-wing “free speech”-haven 8chan while it still stood (now 8kun). Described by its founder Frederick Bennan as “if 4chan and reddit had a baby,” the site is notorious for incubating Gamergate, which morphed into PizzaGate, which morphed into QAnon — and for generally being a cesspool of humanity’s worst stuff.
People who believe the attacks on the Twin Towers in New York City in 2001 were either known about ahead of time and allowed to happen, or were intentionally planned by the US government.
alien abduction
People who claim to have been captured by intelligent life from another planet, taken to a spaceship or other plane of existence, and brought back — as well as the folks who believe them.
Antifa is anti-fascism, so the anti-anti-fascists are just fascists wrapped in a double negative. They are the real cancel culture — and a dangerous one (book burning and everything!).
A social justice movement advocating for non-violent civil disobedience in protest against incidents of police brutality and all racially motivated violence against black people.
A false accusation or myth that Jewish people used the blood of Christians, especially children, in religious rituals, historically used to justify persecution of Jews.
child trafficking
The illegal practice of procuring or trading children for the purpose of exploitation, such as forced labor, sexual exploitation, or illegal adoption.
Christian Identity
A religious belief system that asserts that white people of European descent are God’s chosen people, often associated with white supremacist and extremist groups.
The rejection or dismissal of the scientific consensus that the climate is changing and that human activity is a significant contributing factor. Part of a broader cultural trend of science denialism.
Refers to the Confederate States of America, a group of 11 southern states that seceded from the United States in 1861, leading to the American Civil War, primarily over the issue of slavery.
contamination
The presence of an unwanted substance or impurity in another substance, making it unsafe or unsuitable for use.
cosmopolitanism
Another term for globalist or internationalist, which are all dog whistles for Jewish people (see also: global cabal, blood libel)
Crossing the Rubicon
A phrase that signifies passing a point of no return, derived from Julius Caesar’s irreversible crossing of the Rubicon River in 49 BC, leading to the Roman Civil War.
Anti-semitic conspiracy theory alleging that Jewish intellectuals who fled the Hitler regime were responsible for infecting American culture with their communist takeover plans and that this holy war is the war the right-wing fights each day.
The idea of a body within the government and military that operates independently of elected officials, often believed to manipulate government policy and direction.
DVE
(Domestic Violent Extremism): Refers to violent acts committed within a country’s borders by individuals motivated by domestic political, religious, racial, or social ideologies.
Information that is false or misleading, created and disseminated with the intent to deceive the public or sway public opinion.
GamerGate
A controversy that started in 2014 involving the harassment of women in the video game industry, under the guise of advocating for ethics in gaming journalism.
A Hungarian-American billionaire investor and philanthropist, often the subject of unfounded conspiracy theories alleging he manipulates global politics and economies.
Hollywood
The historic center of the United States film industry, often used to refer broadly to American cinema and its cultural influence.
A term often associated with various conspiracy theories that allege a secret society controlling world affairs, originally referring to the Bavarian Illuminati, an Enlightenment-era secret society.
InfoWars
A controversial far-right media platform known for promoting conspiracy theories, disinformation, and misinformation, hosted by clinical narcissist Alex Jones.
JFK assassination
The assassination of President John F. Kennedy on November 22, 1963, in Dallas, Texas, an event surrounded by numerous conspiracy theories regarding the motives and identities of the assassins.
The QAnon of its day (circa 1960s), this extreme right-wing group was theoretically about anti-communist ideals but espoused a host of conspiracy theories and outlandish beliefs.
lamestream media
Derogatory term for any media that isn’t right-wing media.
leftist apocalypse
A hyperbolic term used by some critics to describe a scenario where leftist or progressive policies lead to societal collapse or significant negative consequences.
Makers and Takers
A right-wing economic dichotomy used to describe individuals or groups who contribute to society or the economy (makers) versus those who are perceived to take from it without contributing (takers). See also: Mudsill Theory, trickle down economics, supply side economics, Reaganomics, Libertarianism
micro-propaganda machine
MPM: Refers to the use of targeted, small-scale dissemination of propaganda, often through social media and other digital platforms, to influence public opinion or behavior.
The cognitive process where individuals form conclusions that are more favorable to their preexisting beliefs or desires, rather than based on objective evidence.
A conspiracy theory that posits a secretly emerging totalitarian world government, often associated with fears of loss of sovereignty and individual freedoms. (see also, OWG, ZOG)
A constitutional “theory” put forth by southern states before the Civil War that they have the power to invalidate any federal laws or judicial decisions they consider unconstitutional. It’s never been upheld by the federal courts.
One World Government
The concept of a single government authority that would govern the entire world, often discussed in the context of global cooperation or, conversely, as a dystopian threat in conspiracy theories. (see also: NWO, ZOG)
A debunked and baseless conspiracy theory alleging the involvement of certain U.S. political figures in a child sex trafficking ring, supposedly operated out of a Washington, D.C., pizzeria.
post-truth
Refers to a cultural and political context in which debate is framed largely by appeals to emotion disconnected from the details of policy, and by the repeated assertion of talking points to which factual rebuttals are ignored.
Information, especially of a biased or misleading nature, used to promote a political cause or point of view.
Protocols of the Elders of Zion
Forged anti-semitic document alleging a secret Jewish child murder conspiracy used by Hitler to gin up support for his regime.
PsyOps
Psychological operations: Operations intended to convey selected information and indicators to audiences to influence their emotions, motives, objective reasoning, and ultimately the behavior of governments, organizations, groups, and individuals. Used as part of hybrid warfare and information warfare tactics in geopolitical (and, sadly, domestic) arenas.
A baseless conspiracy theory alleging that a secret cabal of Satan-worshipping pedophiles is running a global child sex-trafficking ring and plotting against former U.S. President Donald Trump.
Q Drops
Messages or “drops” posted on internet forums by “Q,” the anonymous figure at the center of the QAnon conspiracy theory, often cryptic and claiming to reveal secret information about a supposed deep state conspiracy.
reactionary modernism
A term that describes the combination of modern technological development with traditionalist or reactionary political and cultural beliefs, often seen in fascist ideologies.
Reichstag fire
An arson attack on the Reichstag building (home of the German parliament) in Berlin on February 27, 1933, which the Nazi regime used as a pretext to claim that Communists were plotting against the German government.
Rothschilds
A wealthy Jewish family of bankers, often subject to various unfounded conspiracy theories alleging they control global financial systems and world events.
Online identities used for purposes of deception, such as to praise, defend, or support a person or organization while appearing to be an independent party.
Within the context of QAnon, a prophesied event in which members of the supposed deep state cabal will be arrested and punished for their crimes.
WikiLeaks
WikiLeaks is a controversial platform known for publishing classified and secret documents from anonymous sources, gaining international attention for its major leaks. While it has played a significant role in exposing hidden information, its release of selectively edited materials has also contributed to the spread of conspiracy theories related to American and Russian politics.
ZOG
ZOG (Zionist Occupation Government): A conspiracy theory claiming that Jewish people secretly control a country, particularly the United States, while the term itself is antisemitic and unfounded.
Stochastic terrorism is a term that has emerged in the lexicon of political and social analysis to describe a method of inciting violence indirectly through the use of mass communication. This concept is predicated on the principle that while not everyone in an audience will act on violent rhetoric, a small percentage might.
The term “stochastic” refers to a process that is randomly determined; it implies that the specific outcomes are unpredictable, yet the overall distribution of these outcomes follows a pattern that can be statistically analyzed. In the context of stochastic terrorism, it means that while it is uncertain who will act on incendiary messages and violent political rhetoric, it is almost certain that someone will.
The nature of stochastic terrorism
Stochastic terrorism involves the dissemination of public statements, whether through speeches, social media, or traditional media, that incite violence. The individuals or entities spreading such rhetoric may not directly call for political violence. Instead, they create an atmosphere charged with tension and hostility, suggesting that action must be taken against a perceived threat or enemy. This indirect incitement provides plausible deniability, as those who broadcast the messages can claim they never explicitly advocated for violence.
Prominent stochastic terrorism examples
The following are just a few notable illustrative examples of stochastic terrorism:
The Oslo and Utøya Attacks (2011): Anders Behring Breivik, driven by anti-Muslim and anti-immigrant beliefs, bombed government buildings in Oslo, Norway, then shot and killed 69 people at a youth camp on the island of Utøya. Breivik’s manifesto cited many sources that painted Islam and multiculturalism as existential threats to Europe, showing the deadly impact of extremist online echo chambers and the pathology of right-wing ideologies such as Great Replacement Theory.
The Pittsburgh Synagogue Shooting (2018): Robert Bowers, influenced by white supremacist ideologies and conspiracy theories about migrant caravans, killed 11 worshippers in a synagogue. His actions were preceded by social media posts that echoed hate speech and conspiracy theories rampant in certain online communities, demonstrating the lethal consequences of unmoderated hateful rhetoric.
The El Paso Shooting (2019): Patrick Crusius targeted a Walmart in El Paso, Texas, killing 23 people, motivated by anti-immigrant sentiment and rhetoric about a “Hispanic invasion” of Texas. His manifesto mirrored language used in certain media and political discourse, underscoring the danger of using dehumanizing language against minority groups.
Christchurch Mosque Shootings (2019): Brenton Tarrant live-streamed his attack on two mosques in Christchurch, New Zealand, killing 51 people, influenced by white supremacist beliefs and online forums that amplified Islamophobic rhetoric. The attacker’s manifesto and online activity were steeped in extremist content, illustrating the role of internet subcultures in radicalizing individuals.
Stochastic terrorism in right-wing politics in the US
In the United States, the concept of stochastic terrorism has become increasingly relevant in analyzing the tactics employed by certain right-wing entities and individuals. While the phenomenon is not exclusive to any single political spectrum, recent years have seen notable instances where right-wing rhetoric has been linked to acts of violence.
Right-wing media platforms have played a significant role in amplifying messages that could potentially incite stochastic terrorism. Through the strategic use of incendiary language, disinformation, misinformation, and conspiracy theories, these platforms have the power to reach vast audiences and influence susceptible individuals to commit acts of violence.
The advent of social media has further complicated the landscape, enabling the rapid spread of extremist rhetoric. The decentralized nature of these platforms allows for the creation of echo chambers where inflammatory messages are not only amplified but also go unchallenged, increasing the risk of radicalization.
Challenges and implications
Stochastic terrorism presents significant legal and societal challenges. The indirect nature of incitement complicates efforts to hold individuals accountable for the violence that their rhetoric may inspire. Moreover, the phenomenon raises critical questions about the balance between free speech and the prevention of violence, challenging societies to find ways to protect democratic values while preventing harm.
Moving forward
Addressing stochastic terrorism requires a multifaceted approach. This includes promoting responsible speech among public figures, enhancing critical thinking and media literacy among the public, and developing legal and regulatory frameworks that can effectively address the unique challenges posed by this form of terrorism. Ultimately, combating stochastic terrorism is not just about preventing violence; it’s about preserving the integrity of democratic societies and ensuring that public discourse does not become a catalyst for harm.
Understanding and mitigating the effects of stochastic terrorism is crucial in today’s increasingly polarized world. By recognizing the patterns and mechanisms through which violence is indirectly incited, societies can work towards more cohesive and peaceful discourse, ensuring that democracy is protected from the forces that seek to undermine it through fear and division.
Power is the water we swim in; the air we breathe. So pervasive we forget, ignore, or never even become fully aware of it.
It’s the ability to offload risk and responsibility if things go wrong, while accruing credit and authority if things go right. Blame flows downward, and reward flows upwards.
Where does power derive from? In a just world, it comes from knowledge, mastery, excellence, and merit. In an unjust world, it comes from itself — power qua power.
What is power?
This is a work in progress:
Power is a “strong force” acting on us everywhere, in every interaction.
Power is having the luxury of meeting a lack of resistance to one’s directives, desires, or assumptions. Friction tends to “get out of the way” of those in power.
It’s the ability to get what you want to have done, done.
The ability to influence others to your way of thinking.
Having enough gravity to warp reality — a reality-distortion field. Controlling reality itself.
It is the ability to hack your inner People Pleaser.
The ability to ignore feedback loops.
The ability to accrue accolades and offload risk: Offloading risk and responsibility
The ability to appear confident without any supporting factual basis.
The ability to make claims and have them taken seriously, at face value.
The expectation that others will read your mind and give you what you want before you even have to say it.
The assumption that anything anyone else has to do takes them only 5 minutes and can be done by anyone without special expertise. The assumption that things you have to do are arduous, time-consuming, and require excessive skill.
Now, in the age of instant 24/7 media orgy gratification, we are sitting ducks — waiting to be hijacked every day over some deliberately manufactured crisis.
These days everyone seems to want Power without responsibility.
It’s when you keep the fun parts & “delegate” the gruntwork to underlings.
About power:
Who is the master and who is the servant?
Who gets to do what they want, and who has to do what others say?
Who gets to do the eay stuff, and who has to do the hard stuff, the “gross” stuff — the “work”?
Power is authority:
Who gets taken seriously, and who is dismissed?
Whose ideas matter?
Whose lives matter?
Who has status for “knowing”?
Power is not having to resolve your own contradictions. You get to harbor conflicting beliefs without anyone ever calling you out on it.
Contradictions are for lesser people to deal with.
Where does power come from? Generally speaking:
Knowledge or mastery — OR
“Power qua power” — divine right of kings, etc.
Tricks of power:
vagueness
citing invisible data you aren’t able to see
controlling the agenda
being “too busy” to have time for you
unreasonable criticism
refusing to be satisfied by any reasonable means
Interrelation of power and control
To avoid destroying ourselves, men will have to learn how to give up control and be more gentle; self-reflexive. Yet I don’t see this happening — instead they prefer their power games and petty squabbles
Privilege is about being groomed to control
Having material needs met is not enough — American culture trains us to believe that we need psychological domination to “be happy.” We confuse the rush of power with happiness — and for some, it’s all they know.
Power is a story the powerful made up, and got everyone to believe.
Some are True Believers
Some just recognize it as useful
Others become True Believers along the way
Power is a very large lensing effect. It’s seen as “right” and sees itself as “right” no matter what, or how clueless
1% power: the theater of friendly coercion. Get everything leveraged up just below the threshold of detectable overt tyranny.
The rich and powerful are so rich and powerful that their main obstacle left is Mother Nature herself taking their life away. They hate the messy organic reality of life and all its flaws and limitations.
Celebrity culture = denial of death. Leveraging fame as a way to live on, and have the kind of wealth and power that insulates one from many dangers
Power only has ears for what it wants to hear.
Its invisibility; its unseen nature can make it awesome or insidious.
Too much power for state laws to create unsafe conditions for you, plus too little power of social mobility under late-stage capitalism (i.e. harder and harder to “vote with your feet”) = sowing conditions of tyranny.
Former Trump advisor Peter Navarro — who wrote a book claiming credit for the idea to try and overthrow the 2020 election and bragged about it as the “Green Bay Sweep” to MSNBC’s Ari Melber — reported to prison today after the Supreme Court ruled he cannot get out of answering to a Congressional subpoena. Peter Navarro prison time is set to be 4 months for an independent jury’s conviction for Contempt of Congress.
The sentencing judge refuted Navarro’s allegations that he was the victim of a political prosecition: “you aren’t,” Mehta said. “You have received every process you are due.”
Machiavellianism originates from Machiavelli’s most famous work, “The Prince,” written in 1513. It was a guidebook for new princes and rulers in maintaining power and control. Machiavelli’s central thesis was the separation of politics from ethics and morality. He argued that to maintain power, a ruler might have to engage in amoral or unethical actions for the state’s benefit. His stark realism and advocacy for political pragmatism were groundbreaking at the time.
Machiavelli’s work was revolutionary, providing a secular, pragmatic approach to governance, in contrast to the prevailing moralistic views of the era. His ideas were so radical that “Machiavellian” became synonymous with cunning, scheming, and unscrupulous behavior in politics. This term, however, is a simplification and somewhat misrepresents Machiavelli’s nuanced arguments about power and statecraft.
Throughout history, Machiavellianism has been interpreted in various ways. During the Enlightenment, philosophers like Rousseau criticized Machiavelli for promoting tyranny and despotism. However, in the 20th century, Machiavelli’s ideas were re-evaluated by political scientists who saw value in his separation of politics from morality, highlighting the complexity and real-world challenges of governance.
Machiavellianism in psychology
In psychology, Machiavellianism is defined as a personality trait characterized by a duplicitous interpersonal style, a cynical disregard for morality, and a focus on self-interest and personal gain. This concept was popularized in the 1970s by Richard Christie and Florence L. Geis, who developed the Mach-IV test, a questionnaire that identifies Machiavellian tendencies in individuals. People high in Machiavellian traits tend to be manipulative, deceitful, predatory, and exploitative in their relationships and interactions.
Machiavellianism in American politics
In American politics, Machiavellianism can be observed in various strategies and behaviors of politicians and political groups. Here are some ways to identify Machiavellian tendencies:
Exploitation and Manipulation: Politicians exhibiting Machiavellian traits often manipulate public opinion, exploit legal loopholes, or use deceptive tactics to achieve their goals. This might include manipulating media narratives, twisting facts, disseminating disinformation, and/or exploiting populist sentiments.
Realpolitik and Pragmatism: Machiavellianism in politics can also be seen in a focus on realpolitik – a theory that prioritizes practical and pragmatic approaches over moral or ideological considerations. Politicians might adopt policies that are more about maintaining power or achieving pragmatic goals than about adhering to ethical standards.
Power Play and Control: Machiavellian politicians are often characterized by their relentless pursuit of power. They may engage in power plays, such as political patronage, gerrymandering, and/or consolidating power through legislative maneuvers, often at the expense of democratic norms.
Moral Flexibility: A key aspect of Machiavellianism is moral flexibility – the ability to adjust one’s moral compass based on circumstances. In politics, this might manifest in policy flip-flops or aligning with ideologically diverse groups when it benefits one’s own interests.
Charismatic Leadership: Machiavelli emphasized the importance of a ruler’s charisma and public image. Modern politicians might cultivate a charismatic persona to gain public support, sometimes using this charm to mask more manipulative or self-serving agendas.
Machiavellianism, stemming from the teachings of Niccolò Machiavelli, has evolved over centuries, influencing both political theory and psychology. In contemporary American politics, identifying Machiavellian traits involves looking at actions and policies through the lens of power dynamics, manipulation, moral flexibility, and a pragmatic approach to governance.
While Machiavellian strategies can be effective in achieving political goals, they often raise ethical questions about the nature of power and governance in a democratic society.
The “wallpaper effect” is a phenomenon in media, propaganda, and disinformation where individuals become influenced or even indoctrinated by being continuously exposed to a particular set of ideas, perspectives, or ideologies. This effect is akin to wallpaper in a room, which, though initially noticeable, becomes part of the unnoticed background over time.
The wallpaper effect plays a significant role in shaping public opinion and individual beliefs, often without the conscious awareness of the individuals affected.
Origins and mechanisms
The term “wallpaper effect” stems from the idea that constant exposure to a specific type of media or messaging can subconsciously influence an individual’s perception and beliefs, similar to how wallpaper in a room becomes a subtle but constant presence. This effect is potentiated by the human tendency to seek information that aligns with existing beliefs, known as confirmation bias. It leads to a situation where diverse viewpoints are overlooked, and a singular perspective dominates an individual’s information landscape.
Media and information bubbles
In the context of media, the wallpaper effect is exacerbated by the formation of information bubbles or echo chambers. These are environments where a person is exposed only to opinions and information that reinforce their existing beliefs.
The rise of digital media and personalized content algorithms has intensified this effect, as users often receive news and information tailored to their preferences, further entrenching their existing viewpoints. Even more insidiously, social media platforms tend to earn higher profits when they fill users’ feeds with ideological perspectives they already agree with. Even more profitable is the process of tilting them towards more extreme versions of those beliefs — a practice that in other contexts we call “radicalization.”
Role in propaganda and disinformation
The wallpaper effect is a critical tool in propaganda and disinformation campaigns. By consistently presenting a specific narrative or viewpoint, these campaigns can subtly alter the perceptions and beliefs of the target audience. Over time, the repeated exposure to these biased or false narratives becomes a backdrop to the individual’s understanding of events, issues, or groups, often leading to misconceptions or unwarranted biases.
Psychological impact
The psychological impact of the wallpaper effect is profound. It can lead to a narrowing of perspective, where individuals become less open to new information or alternative viewpoints. This effect can foster polarized communities and hyper partisan politics, where dialogue and understanding between differing viewpoints become increasingly difficult.
Case studies and examples
Historically, authoritarian regimes have used the wallpaper effect to control public opinion and suppress dissent. By monopolizing the media landscape and continuously broadcasting their propaganda, these regimes effectively shaped the public’s perception of reality.
In contemporary times, this effect is also seen in democracies, where partisan news outlets or social media algorithms create a similar, though more fragmented, landscape of information bubbles.
Counteracting the wallpaper effect
Counteracting the wallpaper effect involves a multifaceted approach. Media literacy education is crucial, as it empowers individuals to critically analyze and understand the sources and content of information they consume.
Encouraging exposure to a wide range of viewpoints and promoting critical thinking skills are also essential strategies. Additionally, reforms in digital media algorithms to promote diverse viewpoints and reduce the creation of echo chambers can help mitigate this effect.
Implications for democracy and society
The wallpaper effect has significant implications for democracy and society. It can lead to a polarized public, where consensus and compromise become challenging to achieve. The narrowing of perspective and entrenchment of beliefs can undermine democratic discourse, leading to increased societal divisions and decreased trust in media and institutions.
The wallpaper effect is a critical phenomenon that shapes public opinion and belief systems. Its influence is subtle yet profound, as constant exposure to a specific set of ideas can subconsciously mold an individual’s worldview. Understanding and addressing this effect is essential in promoting a healthy, informed, and open society. Efforts to enhance media literacy, promote diverse viewpoints, and reform digital media practices are key to mitigating the wallpaper effect and fostering a more informed and less polarized public.
Dark money refers to political spending by organizations that are not required to disclose their donors or how much money they spend. This allows wealthy individuals and special interest groups to secretly fund political campaigns and influence elections without transparency or accountability.
The term “dark money” gained prominence after the 2010 Supreme Court decision in Citizens United v. Federal Election Commission. In that case, the Court ruled that corporations and unions could spend unlimited amounts of money on political campaigns, as long as the spending was not coordinated with a candidate’s campaign.
This decision opened the floodgates for massive amounts of dark money to flow into political campaigns, often with no way for the public to know who was behind it. Dark money can come from a variety of sources, including wealthy individuals, corporations, trade associations, and non-profit organizations.
Hidden donors
Non-profit organizations, in particular, have become a popular way for donors to hide their political contributions. These organizations can operate under section 501(c)(4) of the tax code, which allows them to engage in some political activity as long as it is not their primary purpose. These groups are not required to disclose their donors, which means that wealthy individuals and corporations can funnel unlimited amounts of money into political campaigns without anyone knowing where the money came from.
Another way that dark money is used in politics is through “shell corporations.” These are companies that exist solely to make political donations and are often set up specifically to hide the identity of the true donor. For example, a wealthy individual could set up a shell corporation and then use that corporation to donate to a political campaign. Because the corporation is listed as the donor, the individual’s name does not appear on any public disclosure forms.
The money can be used to run ads, create content and propaganda, fund opposition research, pay armadas of PR people, send direct mail, lobby Congress, hire social media influencers, and many other powerful marketing strategies to reach and court voters.
These practices erode at the foundations of representative democracy, and the kind of government the Founders had in mind. One is free to vote for who one wishes, and to advocate for who ones wishes to hold power, but one has no Constitutional right to anonymity when doing so. It infringes on others peoples’ rights as well — the right to representative and transparent government.
Dark money impact
Dark money can have a significant impact on elections and public policy. Because the source of the money is not known, candidates and elected officials may be influenced by the interests of the donors rather than the needs of their constituents. This can lead to policies that benefit wealthy donors and special interest groups rather than the broader public.
There have been some efforts to increase transparency around dark money. For example, the DISCLOSE Act, which has been introduced in Congress several times since 2010, would require organizations that spend money on political campaigns to disclose their donors (the acronym stands for “Democracy Is Strengthened by Casting Light On Spending in Elections”). However, these efforts have been met with resistance from groups that benefit from the lack of transparency — who, somewhat ironically, have been using their influence with the Republican Party to make sure the GOP opposes the bill and prevents it from passing, or even coming up for a vote at all.
In addition to the impact on elections and policy, dark money can also undermine public trust in government. When voters feel that their voices are being drowned out by the interests of wealthy donors and special interest groups, they may become disillusioned with the political process and less likely to participate.
Overall, dark money is a significant problem in American politics. The lack of transparency and accountability around political spending allows wealthy individuals and special interest groups to wield undue influence over elections and policy. To address this problem, it will be important to increase transparency around political spending and reduce the influence of money in politics.
A network of exceedingly wealthy individuals and organizations have channeled their vast fortunes into influencing American politics, policy, and public opinion — they’ve formed a wealth cult. And they’ve leveraged that cult and its considerable fortune to influence and in many ways dramatically transform American politics.
The term “dark money” refers to political spending meant to influence the decision-making and critical thinking of the public and lawmakers where the source of the money is not disclosed. This lack of transparency makes it challenging to trace the influence back to its origins, hence the term “dark.”
The wealth cult has funded disinformation campaigns, the spread of conspiracy theories, created fake social movements through astroturfing, enabled violent extremists to attack their country’s capitol, cruelly deprived vulnerable people (especially immigrants, poor people, and women) of the kind of state aid granted generously throughout the developed world, bribed regulators, rigged elections, crashed economies, and on and on in service of their extremist free market ideology beliefs.
They believe in “makers and takers,” or Mudsill Theory, as it was once called by pedophile and racist Senator and slavery enthusiast James Henry Hammond. Some people were born to serve others, they say. Hierarchies are natural, they claim. Wealthy men should make all the decisions — because that’s what’s best for everyone, they say in paternalistic tones.
