fund or maintain civic necessities such as:
- clean water delivery
- sewage removal
- electricity generation and delivery
- garbage and recycling removal
- public safety
- police forces
- fire protection
- emergency response
- flood control
- a justice system
- road planning and construction
- bridge planning and construction
- street lights
- traffic lights
- driver licensing
- snow plowing
- mail service
- parks and recreation
- property and county records
- land surveys
- research and development
- public health
- pollution control and remediation
- food supply testing
For friends of the Open Society who, like me, would prefer not to block the movement of people, ideas, and trade:
- Trade agreements are net contributors to economic growth
- Immigrants are net contributors to economic growth
- Money spent on the security industrial complex economy has low ROI vs. education, infrastructure, and research spending
- A diversity of ideas more likely leads to the best outcomes vs. a paucity of ideas
- Companies with more women leaders are more profitable
- The more the merrier!
I’ve been reading John Stuart Mill’s “On Liberty” and reminded of the quintessential liberal definition of the term:
The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.”— John Stuart Mill, On Liberty
It seems to me that Libertarian proponents tend to make a systematic error in portraying liberty as only commensurate with the first part of Mill’s description: essentially interpreting it as, “I should be able to do whatever I want, and have no constraints placed upon my person by the government whatsoever.”
This misses completely the essential boundary established by the second part: that doing what one wants has limits attached, and that those limits are a proscription on engaging in activities which either harm others, or deprive others of their own rights in pursuit of liberty.
Being fixated with avoiding taxation, the Libertarian will proclaim that the government is coercing him out of his hard-earned monies — but this fails to recognize the real harm being done to the lower classes by the deprivation of funds to support the basic level of public goods required to preserve life at a subsistence level as well as social mobility: the essence of the American dream.
In short, Libertarian dogma tends to be singularly focused on the self-interest of the upper classes without any attendant regard to the rights of others that may be trampled on by either class oppression or the capturing and consolidation of political power in the hands of the wealthy. It fails systematically to recognize the perspective of the “other side,” i.e. those who are harmed by the enactment of the Libertarian ideology — much as a narcissist lacks empathy — and with it, the capability of seeing others’ perspectives.
The Libertarian narcissist Venn diagram is practically a circle.