human rights

Fascism is a specific type of authoritarianism. Both are forms of government characterized by tightly centralized power, either under a sole dictatorship / demagogue or a small cadre of rulers — typically of wealthy oligarchs — where rule is absolute and the vast majority of people have little say in policy-making or national events. Identifying authoritarianism vs. fascism isn’t always a clearcut distinction, particularly given that one of the hallmarks of fascism is often that fascist leaders tend to conceal or hide their ideological aims until they achieve power and sometimes even beyond — so as not to alert the public to their true plans until it’s too late for people to fight back.

Under both authoritarianism and fascism, there is little or no political freedom and few (if any) individual rights. Authoritarian governments often use force or coercion to maintain control, dissent is typically suppressed, and political violence is tacitly encouraged so long as it is in support of the ruling regime.

fascists marching in the streets, by Midjourney

Fascism is one type of authoritarian political system

Fascism is a type of authoritarianism with distinct ideological features that emerged in the early 20th century. In addition to the core characteristics of authoritarian government, fascism is typified by extreme nationalism, a belief in the superiority of one’s own race or nation (a form of collective narcissism), and propaganda about both a mythical past and a promised utopian future. The idea of hierarchy is central to fascist mythology, with a core belief in a “natural” social hierarchy that — curiously — must be maintained by force.

Fascist regimes often promote aggressive foreign policies and use violence and intimidation to suppress opposing views. Other key features of fascism include a cult of personality around the leader, a focus on traditional values, and the use of propaganda and disinformation to control public opinion.

Fascist regimes of the 20th century

  1. Italy (1922-1943): Italy was the birthplace of fascism, and under the leadership of Benito Mussolini, it became the first fascist regime in the world. Mussolini and his National Fascist Party came to power in 1922, and ruled Italy as a one-party state until he was deposed in 1943.
  2. Germany (1933-1945): Nazi Germany, led by Adolf Hitler and the National Socialist German Workers’ Party, was a fascist regime that came to power in 1933. The Nazi regime was known for its extreme racism, antisemitism, militarism, and aggressive expansionism, which ultimately led to World War II and the genocide of the Holocaust.
  3. Spain (1939-1975): After a bloody civil war, General Francisco Franco established a fascist dictatorship in Spain in 1939. Franco’s regime was characterized by authoritarianism, repression, and a focus on traditional Catholic values.
  4. Portugal (1932-1974): Portugal was ruled by a fascist regime under the Estado Novo (New State) government, led by Antonio de Oliveira Salazar, from 1932 until 1974. The Estado Novo government was characterized by authoritarianism, nationalism, and corporatism.
  5. Romania (1940-1944): Ion Antonescu, a military dictator and fascist sympathizer, came to power in Romania in 1940. Antonescu’s regime was characterized by anti-Semitism, political repression, and a close alliance with Nazi Germany.
  6. Hungary (1944-1945): Hungary was ruled by a fascist government under Ferenc SzΓ‘lasi and the Arrow Cross Party from 1944 until the end of World War II. The Arrow Cross regime was known for its extreme anti-Semitism and brutality.
Adolf Hitler and Benito Mussolini shaking hands in front of a crowd of soldiers, by Midjourney

The cognitive dissonance of fascist ideology

One of the many things I find problematic about fascism’s core belief system is its insistence on enforcing a “natural” social hierarchy. Personally, I find this to be something I call a “self-evident falsehood” — because if the social hierarchy were really natural, it would not require force to maintain it. It would exist in a state of natural equilibrium that does not require the expenditure of effort.

Applying violence and coercion to a population requires a considerable amount of work, and work comes at a cost — a cost factor that is both an unnecessary waste and a destabilizing force acting on society. Those who claim today in America to be upholding the nation’s “original ideals” would do well to remember the self-evident truths we fought a Revolution over: “that all men are created equal.”

Authoritarian regimes in world history

Authoritarianism is an older and more prevalent form of government than fascism, given its origins over 2000 years ago with the Roman Empire. Some of the most notable authoritarian regimes are as follows:

  1. The Roman Empire (27 BC – 476 AD): The Roman Empire was a vast and powerful empire that was ruled by an authoritarian government, after Julius Caesar overthrew the Roman Republic shortly before the turn of the millennium in 27 BC. After his son Octavian emerged victorious from a series of civil wars that followed, a succession of Roman emperors who had almost unlimited power ruled the Empire, and dissent was often suppressed with violence.
  2. The Mongol Empire (1206-1368): The Mongol Empire was one of the largest empires in history, and it was ruled by a series of authoritarian leaders who conquered and subjugated vast territories across Asia, Europe, and the Middle East — most notably Genghis Khan.
  3. The Ottoman Empire (1299-1922): The Ottoman Empire was a vast and powerful Islamic empire that was ruled by a series of sultans who held absolute power over their subjects.
  4. The Soviet Union (1917-1991): The Soviet Union was a communist state that was ruled by the Communist Party and its leaders, including Joseph Stalin. The Soviet regime was characterized by totalitarianism, repression, and the suppression of political dissent.
  5. China under Mao Zedong (1949-1976): Mao Zedong was the founder of the People’s Republic of China and the leader of the Chinese Communist Party. During his rule, China was transformed into a socialist state, but the regime was also characterized by repression, mass killings, and the suppression of political dissent.
  6. North Korea (1948-present): North Korea is a communist state that is ruled by the Workers’ Party of Korea and its leader, currently Kim Jong-un. The North Korean regime is known for its extreme repression, propaganda, and human rights abuses.
Authoritarian regimes like the Soviet Union, by Midjourney

Learn More:

Essential thinkers on authoritarian personality theory β†—

The authoritarian personality is characterized by excessive strictness and a propensity to exhibit oppressive behavior towards perceived subordinates.

American Fascists & the Global Right β†—

The rise of American fascists and right-wing extremism around the world has been a trend for decades.

Authoritarianism Dictionary β†—

This dictionary of authoritarianism collects definitions and charts the recent resurgence of language, ideology, tactics, and rhetoric of authoritarians in America and around the world.

More posts on fascism.

Read more

The right wing is full of contradictions — a defining trait, almost. Chief among them is this bit of cognitive dissonance:

  • hatred of liberals
  • love of “freedom”

You can’t have this both ways, philosophically speaking. The entire concept of individual liberty (hint: it’s right there in the name!) is a core insight of the Enlightenment.

The Enlightenment Inspired the United States

This 18th century philosophical movement grew large in Europe, predating the French Revolution of 1789 and influencing heavily the American Revolution. Resting on the then recent revolutions in science, math, and philosophy including the works of Descartes, Galileo, Kepler, and Leibniz, The Enlightenment has its roots in 1680s England with the political philosophy of John Locke.

Locke argued that human beings are capable of self-improvement via rational thought and accumulated experience. His philosophy was a break with traditional assumptions that knowledge came only from authorities, and that truth was opaque and unknowable. Working in the same era as Isaac Newton, Locke’s ideas about human nature were highly informed by the Scientific Revolution well underway by this time. The two strains of philosophy have a common commitment to reason and empiricism at their core.

Political ideas of The Enlightenment

You can appreciate why any number of authorities would find the radical ideas of the Enlightenment philosophers potentially threatening — their age-old power structures were in jeopardy. It represented the democratization of knowledge, removing a dependency of the less powerful upon the powerful as a singular source of truth. The church, monarchy, and aristocracy were all on the chopping block — sometimes literally — during this age of philosophical and political revolutions.

The following philosophical and political ideals emerged from The Enlightenment:

  • Reason is the primary source of authority and legitimacy. Phenomena can be examined in the real world to understand more about how things work and what is true. Everything should be subject to critical examination, versus simply being taken on faith.
  • People have natural rights, and prime among them is liberty — or freedom to pursue the kind of life they so choose, without infringing upon the natural rights of others.
  • Equality is the concept that all members of a nation or society are equal members and have equal standing in terms of their political influence and power. These are expressed in the American concept of equality before the law (14th Amendment), free speech, and one person/one vote.
  • Progress as the collective project and meaningful unifying force for a nation or group. The goal is to create better societies and better people by discarding outmoded traditions and embracing rationalism.
  • Religious tolerance as a rational way to prevent civil unrest. Appears in the French Declaration of the Rights of Man and the Citizen (1789) and in the First Amendment of the US Constitution.
  • Consent of the governed is one of several foundations of liberal thought from philosopher Thomas Hobbes, who stated that to be legitimate, political power must be representative and agreed to by the people bound by it.
  • The social contract is a foundational concept from both John Locke and Jean-Jacques Rousseau, extending the consent of the governed and placing it as the true basis for governmental authority.
  • Constitutional government has its underpinnings in a 1748 work by French judge and political philosopher Montesquieu, titled The Spirit of the Laws. This tome is the principle source for the concept of separation of powers in government as a system of healthy checks and balances to protect political liberty.
  • Fraternity in a philosophical sense is concerned with an ethical relationship between people, based on love and solidarity as the foundation for how individuals in society should treat each other.
  • Separation of church and state is a logical outgrowth of freedom of religion. The idea is older, but its introduction to the United Sates is attributed to Thomas Jefferson who declared the First Amendment’s Establishment Clause to be about building a “wall of separation between church and state.”
  • Property rights as a natural outgrowth of natural rights and labor (Locke).

Freedom is self-determination, but is not unlimited

The history of political philosophy reveals the evolution of Enlightenment thinking over the course of centuries, and how the ideas underpinning our government have deep roots. Freedom isn’t a new idea, and it does come with some caveats.

The first caveat is that freedom cannot be unlimited if we are to have a civil society. As Hobbes put it, if men are left to their natural state our lives will be “nasty, brutish, and short.” Also, we cannot preserve equal rights for all citizens if some members of society are allowed to trample on the rights of others.

That’s why the concept of liberty is so important. It’s important to our democracy, and it’s important to our day to day lives and how we treat each other. Freedom and liberty are similar and we often use these words interchangeably, but there is a very important distinction between them.

Liberty flows from equal rights

Liberty means that I have freedom, but only insofar as I don’t intrude upon your freedom. I must respect your rights and not invade your sovereign boundaries of life and property. For all persons are created equal, and the rights of one another shall not be infringed.

Political liberty has its foundations in Greek philosophy and was closely linked with the concept of democracy. Aristotle and Plato among others planted the seeds that would later be picked up by Hobbes, Locke, Rousseau, Montesquieu, and John Stuart Mill — giving us our modern concept of liberty today.

Read more

Developed in the 18th and 19th centuries, classical liberalism is a political, philosophical, and ethical framework based on individual liberty via human rights and equal protection. Liberalism is a political philosophy or worldview founded on ideas of individual freedom, natural rights, and equality. Whereas classical liberalism emphasizes the role of liberty, social liberalism stresses the importance of equality.

Political thinkers in the 1700s were responding to the contentious issues of their time — namely the oppressive cultural and social conditions of authoritarianism and the twin totalisms of monarchies and the church. Classical liberals such as John Locke, John Stuart Mill, Adam Smith, Montesquieu and others believed that individuals ought to be free to pursue their own interests without interference from the state or other people — so long as they were not harming others, or infringing upon their rights in turn. These principles tend to require a delicate balance between respect for the rule of law, and the limiting of government power.

Liberals espouse a wide array of views depending on their understanding of these principles, but generally they support ideas and policies such as freedom of speech, freedom of the press, freedom of religion, free markets, civil rights, democratic societies, secular governments, gender equality, and international cooperation.

In a word: freedom.

Read more

I’ve been reading John Stuart Mill’s “On Liberty” and am reminded of the quintessential liberal definition of the term:

The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.”

— John Stuart Mill, On Liberty
(emphasis mine)

It seems to me that Libertarian proponents tend to make a systematic error in portraying liberty as only commensurate with the first part of Mill’s description: essentially interpreting it as, “I should be able to do whatever I want, and have no constraints placed upon my person by the government whatsoever.” The idea of “cancel culture” is a reflection of this ideal, whereby the right wing complains that moral constraints that apply to everyone should not apply to them.

This mentality misses completely the essential boundary established by the second part of Mill’s quote: that doing what one wants has limits attached, and that those limits are a proscription on engaging in activities which either harm others, or deprive others of their own rights in pursuit of liberty. An essential part of the social contract, the concern for others’ rights naturally stems from concern for your own — as the collective will bands together to guarantee our rights in common, everyone has a stake in preserving the system.

Harm

Being fixated with avoiding taxation, the Libertarian will proclaim that the government is coercing him out of his hard-earned monies — but this fails to recognize the real harm being done to the lower classes by the deprivation of funds to support the basic level of public goods required to preserve life at a subsistence level as well as social mobility: the essence of the American dream.

In short, Libertarian dogma tends to be singularly focused on the self-interest of the upper classes without any attendant regard to the rights of others that may be trampled on by either class oppression or the capturing and consolidation of political power in the hands of the wealthy. It fails systematically to recognize the perspective of the “other side,” i.e. those who are harmed by the enactment of the Libertarian ideology — much as a narcissist lacks empathy — and with it, the capability of seeing others’ perspectives. You could in some ways consider it yet another form of denialism, as well as a cousin or perhaps even sibling to authoritarianism.

The Libertarian narcissist Venn Diagram is practically a circle.

Libertarianism sees itself in control

It believes its ideology should dominate others despite its extreme minority status. The Libertarian narcissist wants to get the benefits of the social contract and civil society, without having to pay back into the system in proportion to their usage of public resources at scale. The Libertarian political philosophy violates the fundamental, cross-cultural principle of reciprocity — exhibited in societies through the ages.

Read more

Be careful of our barnacled, crusty cynicism and the cavalier rabbit hole it could lead us down — away from the longest-running success story in human rights.

Democracy works only if political leaders put the common good ahead of personal interest. There is zero evidence Trump would even be equipped to deliver on this, should the interest in it ever be made to enter his mind.

Read more