How a Buddhist might explain our political polarization

Forget about right and wrong, and stop being so mystified and affronted that Hillbilly Elegy or Neo Neonazi don’t see things the way you do. “How can they support Trump?!?” many a well-meaning Democrat will plaintively cry.

But these judgments are labels we’ve invented — they’re purely symbolic. It’s the feelings underneath that truly produce motivation — there is a physiological reason that “our camp” and “their camp” seem so drastically different from each other. Almost as if we no longer inhabit the same reality anymore. It used to be that we routinely disagreed (and even fought bitterly) over facts — but now we disagree over whether facts have any value at all, which is a very dangerous place to be.

So we don’t necessarily need right and wrong to understand the Trump cult, and it may even get in the way. A Buddhist would offer a far more neutral perspective on the chasm dividing America today:

DNC
- What the liberal left (and a smattering of defected right) enjoyed tonight at the Democratic National Convention was pleasant to us. It felt good.
- To the Trumpkins, the DNC was unpleasant, and greatly so. 

RNC
- For Trump rallies and presumably the RNC, the feelings swap: his fans pass over mere pleasant into a frenzy of malignant envy and sadism.
- For us Democrats, those events are nightmarishly unpleasant. They give us the heebie jeebies.

For some of us, it’s just how we’re wired. Others have the nurture member of the dyad to thank, or blame. Either way: it is what it is.

Some of us will grow and stretch and change over the course of our lives. Others have fixed set points. Maybe we should be asking some additional questions beyond, “But how can they believe…” including, “what is it that some people find unpleasant about compassion and love? Is it that they feel those things to be absent in their own lives, or that they’ve been betrayed by those ideals in some way?”

Advice from James Madison to America, from the grave

How shall we think about Russia’s ongoing intrusion into the U.S. political realm — especially its attacks on the heart of democracy: our election system?

I think James Madison — the Father of the Constitution — would have had many choice words about this development. Since we cannot alas ask him his opinion any longer, perhaps his parting words to the beloved country he was instrumental in creating can suffice:

The advice nearest to my heart and deepest in my convictions is the Union of the States be cherished and perpetuated. Let the open enemy to it be regarded as a Pandora with her box opened; and the disguised one, as the Serpent creeping with his deadly wiles into Paradise.”

— “Advice to My Country,” James Madison, 1834

Putin’s Playbook: Pull factions apart from center; exacerbate democratic crisis

While we wring our hands in the United States over whether or not such a strategy is even conceivable, the erstwhile President of Russia has been running this playbook out in the open in Ukraine and Eastern Europe for some time. With help from Propagandist-in-Chief Vladislav Surkov, Putin has leveraged the open secrets about the psychology of crowds we learned in the late 19th and early 20th century to stir up emotional antagonisms within the political spectrum — to predictable results.

It’s no accident that fascism is on the march in America. The conditions have been brewing for some time, predominantly since the Conservative movement began breaking away more militantly from democratic principles and towards authoritarian philosophy (elite rule by force: preferably invisible force via economic hegemony for the middle and upper classes, and violent force / the carceral state for The Undesirables) in the late 1970s and 1980s. All Putin had to do was make use of available prevailing conditions and tools — the rise of social media in the 2000s counterintuitively blew a gaping wide security hole in the American persuasion landscape that Cold War Soviet operatives of the 1960s would scarcely have believed.

Today, as in parts of Europe between the world wars, the U.S. has partisan gridlock within The Establishment sector of politics; this exacerbates the impatience with and contempt for the status quo (aka the Liberal world order) that in some sense naturally congeals at the far right and far left margins of the political spectrum as a simple consequence of the Normal Distribution (the Median Voter Theorem captures this tendency quite succinctly). Under such conditions, an influence campaign like the one Russia wielded against the United States during the 2016 election season was tasked merely with tilting the playing field a little further — a task that platforms like Facebook and Twitter were in some sense fundamentally engineered to accomplish, in exchange for ad revenue.

New World Order? Be careful what we wish for

“Both Italian and German fascists had done their best to make democracy work badly. But the deadlock of liberal constitutions was not something the fascists alone had brought about. ‘The collapse of the Liberal state,’ says Roberto Vivarelli, ‘occurred independently of fascism.’ At the time it was tempting to see the malfunction of democratic government after 1918 as a systemic crisis marking the historic terminus of liberalism. Since the revival of constitutional democracy since World War II, it has seemed more plausible to see it as a circumstantial crisis growing out of the strains of World War I, a sudden enlargement of democracy, and the Bolshevik Revolution. However we interpret the deadlock of democratic government, no fascist movement is likely to reach office without it.”

— Robert O. Paxton, The Anatomy of Fascism

100 years on, it feels like we’re back at the start.